He who has an ear- HEAR!

Shabbat Shalom Loved One!

Last week we learned about the Torah Cycle as a beaten path as YHWH downloads more revealed truth to us. This week we do triple time reading and due to the volume of reading I have arranged so that we read the entire Torah, then the entire Haftorah (Prophets), and finally the Brit-Chadasha (New Covenant)- so let’s get right to it.

Should not we also read His Instructions (Torah) on His set-apart day?

(Luke 4:16) And He came to Natsareth, where He had been brought up. And according to His practice, He went into the congregation on the Sabbath day, and stood up to read.


This week’s Torah Scriptures:

Kedoshim- Holy Ones: Leviticus 19:1- 20:27 and Isaiah 66:1-24, 1 Peter 1:13-16;

Emor-Say Leviticus 21:-24:23 and Ezekiel 44:15-31; 1 Peter 2:4-10;

Behar- Leviticus 25:1-26:2, Jeremiah 32:6-27, and Luke 4:16



Set Apart- Holy Ones! SIDE NOTE: Keep His TEN WORDS- COMMANDS! The first four commands teach us how to love YHWH with all our hearts and the last six show us how to love our neighbor as ourselves.

(Mat 22:36) “Teacher which is the great command in the Torah?”(Mat 22:37) And יהושע said to him, “‘you shall love יהוה your Elohim with all your heart, and with all your being, and with your entire mind.’ (Mat 22:38) “This is the first and great command. (Mat 22:39) “And the second is like it, ‘You shall love your neighbor as yourself.’ (Mat 22:40) “On these two commands hang all the Torah and the Prophets.”



We are commanded to stay away from all forms of idolatry-keep His Sabbaths- to be merciful and remember the poor and stranger-

(Lev 19:1) And יהוה spoke to Mosheh, saying, (Lev 19:2) “Speak to all the congregation of the children of Yisra’ĕl, and say to them, ‘Be set-apart, for I יהוה your Elohim am set-apart. (Lev 19:3) ‘Each one of you should fear his mother and his father, and guard My Sabbaths. I am יהוה your Elohim. (Lev 19:4) ‘Do not turn to idols, and do not make for yourselves molded mighty ones. I am יהוה your Elohim. (Lev 19:5) ‘And when you bring a peace offering to יהוה, bring it for your acceptance. (Lev 19:6) ‘It is eaten the same day you slaughter it, and on the next day. And that which is left on the third day is burned with fire. (Lev 19:7) ‘So if it is eaten at all on the third day, it is abominable, it is not accepted, (Lev 19:8) and he who eats it bears his crookedness, because he has profaned the set-apart offering of יהוה, and that being shall be cut off from his people. (Lev 19:9) ‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest. (Lev 19:10) ‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה your Elohim. (Lev 19:11) ‘Do not steal, do not lie, do not deceive one another. (Lev 19:12) ‘And do not swear falsely by my Name and so profane the Name of your Elohim. I am יהוה. (Lev 19:13) ‘Do not oppress your neighbor or rob him. The wages of him who is hired is not to remain with you all night until morning. (Lev 19:14) ‘Do not curse the deaf or put a stumbling-block before the blind, but fear your Elohim. I am יהוה. (Lev 19:15) ‘Do no unrighteousness in right-ruling. Do not be partial to the poor or favor the face of the great, but rightly rule your neighbor in righteousness. (Lev 19:16) ‘Do not go slandering among your people. Do not stand against the blood of your neighbor. I am יהוה. (Lev 19:17) ‘Do not hate your brother in your heart. Reprove your neighbor, for certain, and bear no sin because of him. (Lev 19:18) ‘Do not take vengeance or bear a grudge against the children of your people. And you shall love your neighbor as yourself. I am יהוה. (Lev 19:19) ‘Guard my laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you. (Lev 19:20) ‘And when a man has intercourse with a woman who is a female servant, engaged to a man, and who has not at all been ransomed nor redeemed, there should be an inquiry. But they are not put to death, because she was not free. (Lev 19:21) ‘And he shall bring his guilt offering to יהוה, to the door of the Tent of Meeting, a ram as a guilt offering. (Lev 19:22) ‘And the priest shall make atonement for him with the ram of the guilt offering before יהוה for his sin which he has done. And the sin which he has sinned shall be forgiven him.



(Lev 19:23) ‘And when you come into the land, and have planted all kinds of trees for food, then you shall reckon their fruit as uncircumcised. For three years it is as uncircumcised to you, it is not eaten. (Lev 19:24) ‘And in the fourth year all its fruit is set-apart – praises to יהוה. (Lev 19:25) ‘And in the fifth year you eat its fruit, so that it increases its yield to you. I am יהוה your Elohim. (Lev 19:26) ‘Do not eat meat with the blood. Do not practice divination or magic. (Lev 19:27) ‘Do not round the corner of your head, nor destroy the corner of your beard. (Lev 19:28) ‘And do not make any cuttings in your flesh for the dead, nor put tattoo marks on you. I am יהוה. (Lev 19:29) ‘Do not profane your daughter by making her a whore, so that the land does not whore, and the land becomes filled with wickedness. (Lev 19:30) ‘Guard My Sabbaths and reverence my set-apart place. I am יהוה. (Lev 19:31) ‘Do not turn to mediums, and do not seek after spiritists to be defiled by them. I am יהוה your Elohim. (Lev 19:32) ‘Rise up before the grey-headed. And you shall favor the face of an old man, and shall fear your Elohim. I am יהוה. (Lev 19:33) ‘And when a stranger sojourns with you in your land, do not oppress him. (Lev 19:34) ‘Let the stranger who dwells among you be to you as the native among you, and you shall love him as yourself. For you were strangers in the land of Mitsrayim. I am יהוה your Elohim. (Lev 19:35) ‘Do no unrighteousness in right-ruling, in measurement of length, in weight, or in measuring liquids. (Lev 19:36) ‘Have right scales, right weights, a right ĕphah, and a right hin. I am יהוה your Elohim, who brought you out of the land of Mitsrayim. (Lev 19:37) ‘And you shall guard all my laws and all my right-rulings, and do them. I am יהוה.’ ”



(Lev 20:1) And יהוה spoke to Mosheh, saying, (Lev 20:2) “Say to the children of Yisra’ĕl, ‘Any man of the children of Yisra’ĕl, or of the strangers who sojourn in Yisra’ĕl, who gives any of his offspring to Moleḵ, shall certainly be put to death. The people of the land shall stone him with stones. (Lev 20:3) ‘And I, I shall set my face against that man, and shall cut him off from the midst of his people, because he has given of his offspring to Moleḵ, so as to defile My set-apart place and to profane my set-apart Name. (Lev 20:4) ‘And if the people of the land at all hide their eyes from the man, as he gives any of his offspring to Moleḵ, and they do not kill him, (Lev 20:5) then I shall set My face against that man and against his clan, and shall cut him off – and all who go whoring after him, even go whoring after Moleḵ – from the midst of their people. (Lev 20:6) ‘And the being who turns to mediums, and to spiritists, to go whoring after them, I shall set my face against that being and cut him off from the midst of his people. (Lev 20:7) ‘And you shall set yourselves apart, and shall be set-apart, for I am יהוה your Elohim, (Lev 20:8) and you shall guard my laws and do them. I am יהוה, who sets you apart. (Lev 20:9) ‘For everyone who curses his father or his mother shall certainly be put to death – he has cursed his father or his mother, his blood is on him. (Lev 20:10) ‘And a man who commits adultery with the wife of another man, who commits adultery with the wife of his neighbor: the adulterer and the adulteress shall certainly be put to death.





(Lev 20:11) ‘And a man who lies with the wife of his father has uncovered the nakedness of his father, both of them shall certainly be put to death, their blood is upon them. (Lev 20:12) ‘And a man who lies with his daughter-in-law: both of them shall certainly be put to death, they have made confusion, their blood is upon them. (Lev 20:13) ‘And a man who lies with a male as he lies with a woman: both of them have done an abomination, they shall certainly be put to death, their blood is upon them. (Lev 20:14) ‘And a man who marries a woman and her mother: it is wickedness, they are burned with fire, both he and they, that there be no wickedness in your midst. (Lev 20:15) ‘And a man who has intercourse with a beast: he shall certainly be put to death, and the beast you kill. (Lev 20:16) ‘And a woman who approaches any beast and mates with it: you shall kill the woman and the beast, they shall certainly be put to death, their blood is upon them. (Lev 20:17) ‘And a man who takes his sister, his father’s daughter or his mother’s daughter, and sees her nakedness and she sees his nakedness: it is wickedness, and they shall be cut off before the eyes of their people. He has uncovered his sister’s nakedness, he bears his crookedness. (Lev 20:18) ‘And a man who lies with a woman during her sickness and uncovers her nakedness: he has laid bare her flow, and she has uncovered the flow of her blood, both of them shall be cut off from the midst of their people. (Lev 20:19) ‘And do not uncover the nakedness of your mother’s sister nor of your father’s sister, for that is laying bare one’s own flesh, they bear their crookedness. (Lev 20:20) ‘And a man who lies with his uncle’s wife: he has uncovered his uncle’s nakedness, they bear their sin, and they die childless. (Lev 20:21) ‘And a man who takes his brother’s wife: it is uncleanness, he has uncovered his brother’s nakedness, they are childless. (Lev 20:22) ‘And you shall guard all my laws and all My right-rulings, and do them, so that the land where I am bringing you to dwell does not vomit you out. (Lev 20:23) ‘And do not walk in the laws of the nation which I am driving out before you, for they do all these, and therefore I loathed them. (Lev 20:24) ‘But I say to you, “You are going to possess their land, and I myself give it to you to possess it, a land flowing with milk and honey.” I am יהוה your Elohim, who has separated you from the peoples. (Lev 20:25) ‘And you shall make a distinction between clean beasts and unclean, and between unclean birds and clean. And do not make yourselves abominable by beast or by bird, or whatever creeps on the ground, which I have separated from you as unclean. (Lev 20:26) ‘And you shall be set-apart to me, for I יהוה am set-apart, and have separated you from the peoples to be Mine. (Lev 20:27) ‘And a man or a woman in whom there is a medium, or who are spiritists, shall certainly be put to death, they are to stone them with stones. Their blood is upon them.’ ” (Lev 21:1) and יהוה said to Mosheh, “Speak to the priests, the sons of Aharon, and say to them: ‘No one is to be defiled for the dead among his people, (Lev 21:2) except for his relatives who are nearest to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother; (Lev 21:3) and for his maiden sister who is near to him, who has had no husband – for her he is defiled. (Lev 21:4) ‘A leader does not defile himself among his people, to profane himself; (Lev 21:5) they do not make any bald place on their heads, and they do not shave the corner of their beard, and they do not make a cutting in their flesh. (Lev 21:6) ‘They are set-apart to their Elohim and do not profane the Name of their Elohim, for they bring the offerings of יהוה made by fire, and the bread of their Elohim, and shall be set-apart. (Lev 21:7) ‘They do not take a woman who is a whore or a defiled woman, and they do not take a woman put away from her husband, for he is set-apart to his Elohim. (Lev 21:8) ‘And you shall set him apart, for he brings the bread of your Elohim, he is set-apart to you. For I, יהוה, setting you apart, am set-apart. (Lev 21:9) ‘And when the daughter of any priest profanes herself by whoring, she profanes her father. She is burned with fire. (Lev 21:10) ‘And the high priest among his brothers, on whose head the anointing oil was poured and who is ordained to wear the garments, does not unbind his head nor tear his garments, (Lev 21:11) nor come near any dead body, nor defile himself for his father or his mother,(Lev 21:12) nor go out of the set-apart place, nor profane the set-apart place of his Elohim, for the sign of dedication of the anointing oil of his Elohim is upon him. I am יהוה. (Lev 21:13) ‘And let him take a wife in her maidenhood. (Lev 21:14) ‘A widow or one put away or a defiled woman or a whore – these he does not take. But a maiden of his own people he does take as a wife. (Lev 21:15) ‘And he does not profane his offspring among his people, for I am יהוה, who sets him apart.’ ”



(Lev 21:16) And יהוה spoke to Mosheh, saying, (Lev 21:17) “Speak to Aharon, saying, ‘No man of your offspring throughout their generations, who has any defect, is to draw near to bring the bread of his Elohim. (Lev 21:18) ‘For any man who has a defect is not to draw near: a man blind or one lame or disfigured or deformed, (Lev 21:19) a man who has a broken foot or broken hand, (Lev 21:20) or is a hunchback or a dwarf, or a man who has a defect in his eye, or eczema or scab, or is a eunuch. (Lev 21:21) ‘No man among the offspring of Aharon the priest, who has a defect, is to come near to bring the offerings made by fire to יהוה – he has a defect, he does not come near to bring the bread of his Elohim. (Lev 21:22) ‘He does eat the bread of his Elohim, both the most set-apart and the set-apart, (Lev 21:23) only, he does not go near the veil or approach the altar, because he has a defect, lest he profanes my set-apart places. I am יהוה, who sets them apart.’ ” (Lev 21:24) Thus Mosheh spoke to Aharon and his sons, and to all the children of Yisra’ĕl.



(Lev 22:1) And יהוה spoke to Mosheh, saying, (Lev 22:2) “Speak to Aharon and his sons, that they separate themselves from the set-apart offerings of the children of Yisra’ĕl, and that they do not profane My set-apart Name in what they set apart to Me. I am יהוה. (Lev 22:3) “Say to them, ‘Any man of all your offspring throughout your generations who draws near the set-apart offerings which the children of Yisra’ĕl set apart to יהוה, while he has uncleanness upon him, that being shall be cut off from before Me. I am יהוה. (Lev 22:4) ‘Any man who is the offspring of Aharon, who is a leper or has a discharge, does not eat the set-apart offerings until he is clean. And whoever touches what is rendered unclean by a corpse, or a man who has had an emission of semen, (Lev 22:5) or a man who touches any creeping creature by which he would be made unclean, or any being by whom he would become unclean, even any of his uncleanness; (Lev 22:6) the being who has touched it shall be unclean until evening, and does not eat the set-apart offerings, but shall bathe his body in water. (Lev 22:7) ‘And when the sun goes down he shall be clean, and afterward eat the set-apart offerings, because it is his food. (Lev 22:8) ‘He does not eat that which dies or is torn by beasts, becoming unclean by it. I am יהוה. (Lev 22:9) ‘And they shall guard My Charge, lest they bear sin for it and die thereby, when they profane it. I יהוה set them apart. (Lev 22:10) ‘And no stranger eats the set-apart offering. A sojourner with the priest, or a hired servant, does not eat the set-apart offering. (Lev 22:11) ‘But when the priest buys a being with his money, he does eat of it. And one who is born in his house does eat his food. (Lev 22:12) ‘And when a priest’s daughter is married to a stranger, she does not eat of the set-apart offerings. (Lev 22:13) ‘But when a priest’s daughter is a widow or put away, and has no child, and has returned to her father’s house as in her youth, she does eat her father’s food, but no stranger eats of it. (Lev 22:14) ‘And when a man eats the set-apart offering by mistake, then he shall give a set-apart offering to the priest, and add one-fifth to it. (Lev 22:15) ‘And let the priests not profane the set-apart offerings of the children of Yisra’ĕl, which they lift up to יהוה, (Lev 22:16) or allow them to bear the crookedness of trespass when they eat their set-apart offerings. I am יהוה, who sets them apart.’ ”





(Lev 22:17) And יהוה spoke to Mosheh, saying, (Lev 22:18) “Speak to Aharon and his sons, and to all the children of Yisra’ĕl, and say to them, ‘Any man of the house of Yisra’ĕl, or of the strangers in Yisra’ĕl, who brings his offering for any of his vows or for any of his voluntary offerings, which they bring to יהוה as a burnt offering, (Lev 22:19) for your acceptance, is a male, a perfect one from the cattle, from the sheep, or from the goats. (Lev 22:20) ‘Whatever has a defect, you do not bring, for it is not acceptable for you. (Lev 22:21) ‘And when a man brings a peace offering to יהוה, to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it. (Lev 22:22) ‘Those blind or broken or having a cut, or have an ulcer or eczema or scabs, you do not bring to יהוה, nor make an offering by fire of them on the altar to יהוה. (Lev 22:23) ‘As for a bull or a lamb that has any limb deformed or dwarfed you do prepare as a voluntary offering, but for a vow it is not accepted. (Lev 22:24) ‘Do not bring to יהוה what is bruised or crushed, or torn or cut, nor do it in your land. (Lev 22:25) ‘And from a son of a stranger’s hand you do not bring any of these as the bread of your Elohim, for their corruption is in them, and defects are in them, they are not acceptable for you.’ ” (Lev 22:26) And יהוה spoke to Mosheh, saying, (Lev 22:27) “When a bull or a sheep or a goat is born, it shall be seven days with its mother. And from the eighth day and thereafter it is acceptable as an offering made by fire to יהוה. (Lev 22:28) “But do not slaughter a cow or a sheep and its young on the same day. (Lev 22:29) “And when you bring a slaughtering of thanksgiving to יהוה, bring it for your acceptance. (Lev 22:30) “It is eaten that same day, leave none of it till morning. I am יהוה. (Lev 22:31) “And you shall guard My commands and do them. I am יהוה. (Lev 22:32) “And do not profane my set-apart Name, and I shall be set-apart among the children of Yisra’ĕl. I am יהוה, who sets you apart, (Lev 22:33) who brought you out of the land of Mitsrayim, to be your Elohim. I am יהוה.” (Lev 23:1) And יהוה spoke to Mosheh, saying, (Lev 23:2) “Speak to the children of Yisra’ĕl, and say to them, ‘The appointed times of יהוה, which you are to proclaim as set-apart gatherings, My appointed times, are these: (Lev 23:3) ‘Six days work is done, but the seventh day is a Sabbath of rest, a set-apart gathering. You do no work; it is a Sabbath to יהוה in all your dwellings.



Set Apart Appointments with our KING!



(Lev 23:4) ‘These are the appointed times of יהוה, set-apart gatherings which you are to proclaim at their appointed times.





(Lev 23:5) ‘In the first month, on the fourteenth day of the month, between the evenings, is the Passover to יהוה. (Lev 23:6) ‘And on the fifteenth day of this month is the Festival of Unleavened Bread to יהוה – seven days you eat unleavened bread. (Lev 23:7) ‘On the first day you have a set-apart gathering, you do no servile work. (Lev 23:8) ‘And you shall bring an offering made by fire to יהוה for seven days. On the seventh day is a set-apart gathering, you do no servile work.’ ”



(Lev 23:9) And יהוה spoke to Mosheh, saying, (Lev 23:10) “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. (Lev 23:11) ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. (Lev 23:12) ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה, (Lev 23:13) and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine. (Lev 23:14) ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings. (Lev 23:15) ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. (Lev 23:16) ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה. (Lev 23:17) ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה. (Lev 23:18) ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה. (Lev 23:19) ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering. (Lev 23:20) ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest. (Lev 23:21) ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations. (Lev 23:22) ‘And when you reap the harvest of your land do not completely reap the corners of your field when you reap, and do not gather any gleaning from your harvest. Leave them for the poor and for the stranger. I am יהוה your Elohim.’ ”



(Lev 23:23) And יהוה spoke to Mosheh, saying, (Lev 23:24) “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering. (Lev 23:25) ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ” (Lev 23:26) And יהוה spoke to Mosheh, saying, (Lev 23:27) “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה. (Lev 23:28) “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim. (Lev 23:29) “For any being who is not afflicted on that same day, he shall be cut off from his people. (Lev 23:30) “And any being who does any work on that same day, that being I shall destroy from the midst of his people. (Lev 23:31) “You do no work – a law forever throughout your generations in all your dwellings. (Lev 23:32) ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”



(Lev 23:33) And יהוה spoke to Mosheh, saying, (Lev 23:34) “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה. (Lev 23:35) ‘On the first day is a set-apart gathering, you do no servile work. (Lev 23:36) ‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.



(Lev 23:37) ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day – (Lev 23:38) besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.



(Lev 23:39) ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest. (Lev 23:40) ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days. (Lev 23:41) ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month. (Lev 23:42) ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths, (Lev 23:43) so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ” (Lev 23:44) Thus did Mosheh speak of the appointed times of יהוה to the children of Yisra’ĕl. (Lev 24:1) And יהוה spoke to Mosheh, saying, (Lev 24:2) “Command the children of Yisra’ĕl that they bring to you clear oil of pressed olives for the light, to make the lamps burn continually. (Lev 24:3) “Outside the veil of the Witness, in the Tent of Meeting, Aharon is to arrange it from evening until morning before יהוה continually – a law forever throughout your generations. (Lev 24:4) “He is to arrange the lamps on the clean gold lampstand before יהוה continually. (Lev 24:5) “And you shall take fine flour and bake twelve cakes with it, two-tenths of an ĕphah in each cake. (Lev 24:6) “And you shall set them in two rows, six in a row, on the clean table before יהוה. (Lev 24:7) “And you shall put clear frankincense on each row, and it shall be on the bread as a remembrance portion, an offering made by fire to יהוה. (Lev 24:8) “On every Sabbath he is to arrange it before יהוה continually, from the children of Yisra’ĕl – an everlasting covenant. (Lev 24:9) “And it shall be for Aharon and his sons, and they shall eat it in the set-apart place, because it is most set-apart to him from the offerings of יהוה made by fire – an everlasting law.” (Lev 24:10) And the son of an Yisra’ĕlite woman, whose father was a Mitsrite, went out among the children of Yisra’ĕl. And the Yisra’ĕlite woman’s son and a man of Yisra’ĕl strove in the camp. (Lev 24:11) And the Yisra’ĕlite woman’s son blasphemed the Name, and cursed. So they brought him to Mosheh. Now his mother’s name was Shelomith the daughter of Diḇri, of the tribe of Dan. (Lev 24:12) And they put him in under guard, that it might be declared to them at the mouth of יהוה. (Lev 24:13) And יהוה spoke to Mosheh, saying, (Lev 24:14) “Bring the one who has cursed outside the camp, and all those who heard him shall lay their hands on his head, and all the congregation shall stone him. (Lev 24:15) “And speak to the children of Yisra’ĕl, saying, ‘Anyone who curses his Elohim shall bear his sin. (Lev 24:16) ‘And he who blasphemes the Name of יהוה shall certainly be put to death, and the entire congregation shall certainly stone him, the stranger as well as the native. When he blasphemes the Name, he is put to death. (Lev 24:17) ‘And he who smites the life from any man shall certainly be put to death. (Lev 24:18) ‘And he who smites a beast repays it, body for body.





(Lev 24:19) ‘And when a man inflicts a blemish upon his neighbor, as he has done so it is done to him: (Lev 24:20) ‘Fracture for fracture, eye for eye, tooth for tooth; as he inflicts a blemish upon him, so it is done to him. (Lev 24:21) ‘And he who smites a beast repays it, and he who smites a man to death is put to death. (Lev 24:22) ‘You are to have one right-ruling, for the stranger and for the native, for I am יהוה your Elohim.’ ” (Lev 24:23) And Mosheh spoke to the children of Yisra’ĕl, and they brought the one who cursed outside the camp, and stoned him with stones. And the children of Yisra’ĕl did as יהוה commanded Mosheh. (Lev 25:1) And יהוה spoke to Mosheh on Mount Sinai, saying, (Lev 25:2) “Speak to the children of Yisra’ĕl, and say to them, ‘When you come into the land which I give you, then the land shall observe a Sabbath to יהוה. (Lev 25:3) ‘Six years you sow your field, and six years you prune your vineyard, and gather in its fruit, (Lev 25:4) but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard. (Lev 25:5) ‘Do not reap what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land. (Lev 25:6) ‘And the Sabbath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you, (Lev 25:7) and for your livestock and the beasts that are in your land. All its crops are for food. (Lev 25:8) ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years. (Lev 25:9) ‘You shall then sound a ram’s horn to pass through on the tenth day of the seventh month, on the Day of Atonement cause a ram’s horn to pass through all your land. (Lev 25:10) ‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Jubilee for you. And each of you shall return to his possession and each of you return to his clan. (Lev 25:11) ‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine. (Lev 25:12) ‘It is a Jubilee, it is set-apart to you. Eat from the field its crops. (Lev 25:13) ‘In the Year of this Jubilee let each one of you return to his possession. (Lev 25:14) ‘And when you sell whatever to your neighbor or buy from the hand of your neighbor, do not exploit one another. (Lev 25:15) ‘According to the number of years after the Jubilee you buy from your neighbor, and according to the number of years of crops he sells to you. (Lev 25:16) ‘According to the greater number of years you increase its price, and according to the fewer number of years you diminish its price, because he sells to you according to the number of the years of the crops. (Lev 25:17) ‘And do not oppress one another, but you shall fear your Elohim. For I am יהוה your Elohim. (Lev 25:18) ‘And you shall do my laws and guard My right-rulings, and shall do them. And you shall dwell in the land in safety, (Lev 25:19) ‘and the land shall yield its fruit, and you shall eat to satisfaction, and shall dwell there in safety. (Lev 25:20) ‘And since you might say, “What do we eat in the seventh year, since we do not sow nor gather in our crops?” (Lev 25:21) ‘Therefore I have commanded my blessing on you in the sixth year, and it shall bring forth the crop for three years. (Lev 25:22) ‘And you shall sow in the eighth year, and eat of the old crop until the ninth year. Eat of the old until its crop comes in. (Lev 25:23) ‘And the land is not to be sold beyond reclaim, for the land is Mine, for you are sojourners and settlers with Me. (Lev 25:24) ‘And provide for a redemption for the land, in all the land of your possession. (Lev 25:25) ‘When your brother becomes poor, and has sold some of his possession, and his redeemer, a close relative comes to redeem it, and then he shall redeem what his brother sold. (Lev 25:26) ‘And when the man has no one to redeem it, but he himself becomes able to redeem it, (Lev 25:27) then let him count the years since its sale, and return the remainder to the man to whom he sold it, that he shall return to his possession. (Lev 25:28) ‘And if his hand has not found enough to give back to him, then what was sold shall remain in the hand of him who bought it until the Year of Jubilee. And it shall be released in the Jubilee, and he shall return to his possession. (Lev 25:29) ‘And when a man sells a house in a walled city, then his right of redemption shall be at the end of the year after it is sold. His right of redemption lasts a year. (Lev 25:30) ‘But if it is not redeemed within a complete year, then the house in the walled city shall be established beyond reclaim to the buyer of it, throughout his generations. It is not released in the Jubilee. (Lev 25:31) ‘The houses of villages, however, which have no wall around them are reckoned as the field of the country. A right of redemption belongs to it, and they are released in the Jubilee. (Lev 25:32) ‘As for the cities of the Lĕwites, and the houses in the cities of their possession, the Lĕwites have a right of redemption forever. (Lev 25:33) ‘And that which is redeemed from the Lĕwites, both the sale of a house and the city of his possession shall be released in the Year of Jubilee, because the houses in the cities of the Lĕwites are their possession in the midst of the children of Yisra’ĕl. (Lev 25:34) ‘But the field of the open land of their cities is not sold, for it is their everlasting possession. (Lev 25:35) ‘And when your brother becomes poor, and his hand has failed with you, then you shall sustain him, and he shall live with you, like a stranger or a sojourner.



(Lev 25:36) ‘Take no interest from him, or profit, but you shall fear your Elohim, and your brother shall live with you. (Lev 25:37) ‘Do not lend him your silver on interest, and do not lend him your food for profit. (Lev 25:38) ‘I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to give you the land of Kenaʽan, to be your Elohim. (Lev 25:39) ‘And when your brother who dwells by you becomes poor, and sells himself to you, do not make him serve as a slave. (Lev 25:40) ‘But as a hired servant, as a settler he is with you, and serves you until the Year of Jubilee. (Lev 25:41) ‘And then he shall leave you, he and his children with him, and shall return to his own clan, even return to the possession of his fathers. (Lev 25:42) ‘For they are my servants, whom I brought out of the land of Mitsrayim, they are not sold as slaves. (Lev 25:43) ‘Do not rule over him with harshness, but you shall fear your Elohim. (Lev 25:44) ‘And your male and female slaves whom you have from the nations that are around you, from them you buy male and female slaves, (Lev 25:45) and also from the sons of the strangers sojourning among you, from them you buy, and from their clans who are with you, which they shall bring forth in your land, and they shall be your property. (Lev 25:46) ‘And you shall take them as an inheritance for your children after you, to inherit them as a possession, they are your slaves for all time. But over your brothers, the children of Yisra’ĕl, you do not rule with harshness, one over another. (Lev 25:47) ‘Now when a sojourner or a settler with you becomes rich, and your brother with him becomes poor, and sells himself to the settler or sojourner with you, or to a member of the sojourner’s clan, (Lev 25:48) after he has been sold, there is a right of redemption to him – one of his brothers does redeem him, (Lev 25:49) or his uncle or his uncle’s son does redeem him, or anyone who is a close relative to him in his clan does redeem him, or if he is able, then he shall redeem himself. (Lev 25:50) ‘And he shall reckon with him who bought him: The price of his release shall be according to the number of years, from the year that he was sold to him until the Year of Jubilee; as the days of a hired servant it is with him. (Lev 25:51) ‘If there are yet many years, according to them he repays the price of his redemption, from the silver of his purchase. (Lev 25:52) ‘And if few years are left until the Year of Jubilee, then he shall reckon with him, and according to his years he repays him the price of his redemption. (Lev 25:53) ‘He is with him as a yearly hired servant, and he does not rule with harshness over him before your eyes. (Lev 25:54) ‘And if he is not redeemed in these years, then he shall be released in the Year of Jubilee, he and his children with him. (Lev 25:55) ‘Because the children of Yisra’ĕl are servants to me, they are my servants whom I brought out of the land of Mitsrayim. I am יהוה your Elohim. (Lev 26:1) ‘Do not make idols for yourselves, and do not set up a carved image or a pillar for yourselves, and do not place a stone image in your land, to bow down to it. For I am יהוה your Elohim.



Haftorah (Prophets)



(Lev 26:2) ‘Guard My Sabbaths and reverence my set-apart place. I am יהוה. (Isa 66:1) Thus said יהוה, “The heavens are my throne, and the earth is my footstool. Where is this house that you build for me? And where is this place of my rest? (Isa 66:2) “And all these my hand have made, and all these that exist,” declares יהוה. “Yet to such a one I look: on him who is poor and bruised of spirit, and who trembles at my Word. (Isa 66:3) “But whoever slaughters the bull slays a man; whoever slaughters the lamb breaks a dog’s neck; whoever brings a grain offering – pig’s blood; whoever burns incense blesses an idol. Indeed, they have chosen their own ways, and their being delights in their abominations. (Isa 66:4) “I shall also choose their punishments, and bring their fears on them. I called, but no one answered. I spoke and they did not hear, and they did evil before my eyes, and chose what was displeasing to me.” (Isa 66:5) Hear the Word of יהוה, you who tremble at His Word, “Your brothers who hate you, who cast you out for My Name’s sake, said, ‘Let יהוה be esteemed, so that we see your joy.’ But they are put to shame.” (Isa 66:6) “A roaring sound from the city, a voice from the Hĕḵal, the voice of יהוה, repaying His enemies! (Isa 66:7) “Before she labored, she gave birth; before a pain came to her, she was delivered of a male child. (Isa 66:8) “Who has heard the like of this? Who has seen the like of these? Is a land brought forth in one day? Is a nation born at once? For as soon as Tsiyon labored, she gave birth to her children. (Isa 66:9) “Shall I bring to birth, and not give delivery?” says יהוה. “Shall I who give delivery restrain birth?” said your Elohim. (Isa 66:10) “Rejoice with Yerushalayim, and be glad with her, all you who love her; rejoice greatly with her, all you who mourn for her; (Isa 66:11) so that you feed, and shall be satisfied with the breast of her comforts, so that you drink deeply, and shall delight yourselves in her overflowing esteem.” (Isa 66:12) For thus said יהוה, “See, I am extending peace to her like a river, and the esteem of the gentiles like a flowing stream. And you shall feed; you shall be carried on the side, and be fondled on her knees. (Isa 66:13) “As one whom his mother comforts, so I comfort you. And in Yerushalayim you are comforted.” (Isa 66:14) “And you shall see, and your heart shall rejoice, and your bones flourish as tender grass. And the hand of יהוה shall be known to His servants, and His displeasure to His enemies. (Isa 66:15) “For look, יהוה comes with fire and with His chariots, like a whirlwind, to render His displeasure with burning, and His rebuke with flames of fire. (Isa 66:16) “For by fire and by His sword יהוה shall judge all flesh, and the slain of יהוה shall be many – (Isa 66:17) those who set themselves apart and cleanse themselves at the gardens after ‘One’ in the midst, eating flesh of pigs1 and the abomination and the mouse, are snatched away, together,” declares יהוה. Footnote: 1See 65:4. (Isa 66:18) “And I, because of their works and their imaginations, am coming to gather all nations and tongues. And they shall come and see my esteem. (Isa 66:19) “And I shall set a sign among them, and shall send some of those who escape to the nations – Tarshish and Pul and Luḏ, who draw the bow, and Tuḇal and Yawan, the coastlands afar off who have not heard my report nor seen my esteem. And they shall declare my esteem among the gentiles. (Isa 66:20) “And they shall bring all your brothers as an offering to יהוה out of all the gentiles, on horses and in chariots and in litters, on mules and on camels, to My set-apart mountain Yerushalayim,” declares יהוה, “as the children of Yisra’ĕl bring an offering in a clean vessel into the House of יהוה. (Isa 66:21) “And from them too I shall take for priests – for Lĕwites,” declares יהוה. (Isa 66:22) “For as the new heavens and the new earth that I make stand before me,” declares יהוה, “so your seed and your name shall stand. (Isa 66:23) “And it shall be that from New Moon to New Moon, and from Sabbath to Sabbath, all flesh shall come to worship before me,” declares יהוה. (Isa 66:24) “And they shall go forth and look upon the corpses of the men who have transgressed against Me1. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!” Footnote: 1See 24:6, 34:2-3, Ps. 110:6, Jer. 25:33.







(Eze 44:15) “But the priests, the Lĕwites, the sons of Tsaḏoq, who guarded the duty of my set-apart place when the children of Yisra’ĕl went astray from me, they shall draw near to me to serve me, and shall stand before me to bring to me the fat and the blood,” declares the Master יהוה. (Eze 44:16) “They shall enter my set-apart place, and they shall draw near to my table to serve me, and they shall guard my charge. (Eze 44:17) “And it shall be, when they enter the gates of the inner courtyard that they put on linen garments and no wool shall come upon them while they attend within the gates of the inner courtyard or within the house. (Eze 44:18) “They shall have linen turbans on their heads and linen trousers on their bodies, they shall not gird themselves with sweat. (Eze 44:19) “And when they go out to the outer courtyard, to the outer courtyard to the people, they shall take off their garments in which they have attended, and shall leave them in the set-apart rooms, and shall put on other garments. And they shall set apart the people in their set-apart garments. (Eze 44:20) “And their heads they shall not shave, nor shall they let their hair grow long – they shall keep their hair well trimmed.



(Eze 44:21) “And no priest is to drink wine when he comes into the inner court. (Eze 44:22) “And they do not take as wife a widow or a divorced woman, but take maidens of the seed of the house of Yisra’ĕl, or widows of priests. (Eze 44:23) “And they are to teach my people the difference between the set-apart and the profane, and make them know what is unclean and clean. (Eze 44:24) “And they are to stand as judges in a dispute, and judge it according to my right-rulings. And they are to guard my Torot and my laws in all my appointed festivals, and set apart y Sabbaths. (Eze 44:25) “And they are not to defile themselves by coming near a dead man. Only for a father or mother, for a son or daughter, for a brother or unmarried sister they defile themselves. (Eze 44:26) “And after his cleansing, they count seven days for him, (Eze 44:27) and on the day that he comes into the inner court of the set-apart place to attend in the set-apart place, he brings his sin offering,” declares the Master יהוה. (Eze 44:28) “And it shall be to them for an inheritance, I am their inheritance. And you give them no possession in Yisra’ĕl – I am their possession. (Eze 44:29) “The grain offering, and the sin offering, and the guilt offering they are to eat, and all that is dedicated in Yisra’ĕl is theirs. (Eze 44:30) “And the first of all the first-fruits of all, and every contribution of all, of all your contributions, belong to the priests. And the first of your ground meal you give to the priest, so that a blessing rests on your house. (Eze 44:31) “The priests are not to eat any bird or beast found dead or torn to pieces.





(Jer 32:6) And Yirmeyahu said, “The word of יהוה came to me, saying, (Jer 32:7) ‘See, Ḥaname’ĕl son of Shallum your uncle is coming to you, saying, “Buy my field which is in Anathoth, for the right of redemption is yours to buy it.” ’ (Jer 32:8) “So Ḥaname’ĕl my uncle’s son came to me in the court of the guard according to the word of יהוה, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Binyamin, for the right of inheritance is yours, and the redemption. Buy it for yourself.’ And I knew that this was the word of יהוה. (Jer 32:9) “And I bought the field which was at Anathoth from Ḥaname’ĕl, my uncle’s son, and weighed out to him the silver, seventeen sheqels of silver. (Jer 32:10) “And I signed the deed and sealed it, took witnesses, and weighed the silver in the scales. (Jer 32:11) “Then I took the deed of purchase – that which was sealed according to the command and law, and that which was open – (Jer 32:12) and I gave the deed of purchase to Baruḵ son of Nĕriyah, son of Maḥsĕyah, in the presence of Ḥaname’ĕl my uncle’s son, and in the presence of the witnesses who signed the deed of purchase, before all the Yehuḏim who sat in the court of the guard. (Jer 32:13) “And I commanded Baruḵ before their eyes, saying, (Jer 32:14) ‘Thus said יהוה of hosts, the Elohim of Yisra’ĕl, “Take these deeds, both this deed of purchase which is sealed and this deed which is open, and put them in an earthen vessel, so that they remain many days.” (Jer 32:15) ‘For thus said יהוה of hosts, the Elohim of Yisra’ĕl, “Houses and fields and vineyards shall again be bought in this land.” ’ (Jer 32:16) “And after I had given the deed of purchase to Baruḵ son of Nĕriyah, I prayed to יהוה, saying, (Jer 32:17) ‘Ah, Master יהוה! See, you have made the heavens and the earth by your great power and outstretched arm. There is no matter too hard for you, (Jer 32:18) who show kindness to thousands, and repay the crookedness of the fathers into the bosom of their children after them – the Great, the Mighty Ěl, יהוה of hosts is His Name, (Jer 32:19) great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his deeds. (Jer 32:20) ‘You have set signs and wonders in the land of Mitsrayim, to this day, and in Yisra’ĕl and among other men. And you have made yourself a Name, as it is this day. (Jer 32:21) ‘And you have brought your people Yisra’ĕl out of the land of Mitsrayim with signs and wonders, with a strong hand and an outstretched arm, and with great fearsome deeds. (Jer 32:22) ‘And you gave them this land, of which you swore to their fathers to give them, a land flowing with milk and honey. (Jer 32:23) ‘And they came in and possessed it, but they did not obey your voice nor did they walk in your Torah. They did not do all that you commanded them to do, so You brought all this evil upon them. (Jer 32:24) ‘See the siege mounds! They have come to the city to take it. And the city has been given into the hand of the Chaldeans who fight against it, because of the sword and the scarcity of food and the pestilence. And what you have spoken has come about, and look, you see it! (Jer 32:25) ‘Yet you, O Master יהוה, have said to me, “Buy the field for silver, and take witnesses”!, although the city has been given into the hand of the Chaldeans.’ ” (Jer 32:26) Then the word of יהוה came to Yirmeyahu, saying, (Jer 32:27) “See, I am יהוה, the Elohim of all flesh. Is there any matter too hard for me?”



Brit Chadasha (New Covenant)



(1Pe 1:13) Therefore, having girded up the loins of your mind, being sober, set your expectation perfectly upon the favor that is to be brought to you at the revelation of יהושע Messiah, (1Pe 1:14) as obedient children, not conforming yourselves to the former lusts in your ignorance, (1Pe 1:15) instead, as the One who called you is set-apart, so you also should become set-apart in all behavior, (1Pe 1:16) because it has been written, “Be set-apart, for I am set-apart.”



(1Pe 2:4) Drawing near to Him, a living Stone – rejected indeed by men, but chosen by Elohim and precious – (1Pe 2:5) you also, as living stones, are being built up, a spiritual house, a set-apart priesthood, to offer up spiritual slaughter offerings acceptable to Elohim through יהושע Messiah. (1Pe 2:6) Because it is contained in the Scripture, “See, I lay in Tsiyon a chief corner-stone, chosen, precious, and he who believes on Him shall by no means be put to shame.”1 Footnote: 1Isa. 28:16. (1Pe 2:7) This preciousness, then, is for you who believe; but to those who are disobedient, “The stone which the builders rejected has become the chief corner-stone,”1 Footnote: 1Ps. 118:22. (1Pe 2:8) and “A stone of stumbling and a rock that makes for falling,”1 who stumble because they are disobedient2 to the Word, to which they also were appointed. Footnotes: 1Isa. 8:14. 2See John 3:36, Heb. 3:18. (1Pe 2:9) But you are a chosen race, a royal priesthood, a set-apart nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvelous light, (1Pe 2:10) who once were not a people, but now the people of Elohim; who had not obtained compassion, but now obtained compassion.





Hear these words of Yahshua to us who live in the Last Days Assembly!



(Rev 3:6) “He, who has an ear, let him hear what the Spirit says to the assemblies.” ’ (Rev 3:7) “And to the messenger of the assembly in Philadelphia write, ‘He who is set-apart, He who is true, He who has the key of Dawiḏ, He who opens and no one shuts, and shuts and no one opens, says this: (Rev 3:8) “I know your works – see, I have set before you an open door, and no one is able to shut it – that you have little power, yet have guarded my Word, and have not denied my Name. (Rev 3:9) “See, I am giving up those of the congregation of Satan, who say they are Yehuḏim and are not, but lie. See, I am making them come and worship before your feet, and to know that I have loved you. (Rev 3:10) “Because you have guarded my Word of endurance, I also shall guard you from the hour of trial which shall come upon the entire world, to try those who dwell on the earth. (Rev 3:11) “See, I am coming speedily! Hold what you have that no one take your crown. (Rev 3:12) “He who overcomes, I shall make him a supporting post in the Dwelling Place of my Elohim, and he shall by no means go out. And I shall write on him the Name of my Elohim and the name of the city of my Elohim, the renewed Yerushalayim, which comes down out of the heaven from my Elohim, and my renewed Name. (Rev 3:13) “He who has an ear, let him hear what the Spirit says to the assemblies.” ’ (Rev 3:14) “And to the messenger of the assembly in Laodicea write, ‘The Amĕn, the Trustworthy and True Witness, the Beginning of the creation of Elohim,1 says this: Footnote: 1Col. 1:15, Heb. 1:6. (Rev 3:15) “I know your works, that you are neither cold nor hot. I would that you were cold or hot. (Rev 3:16) “So, because you are lukewarm, and neither cold nor hot, I am going to vomit you out of my mouth. (Rev 3:17) “Because you say, ‘Rich I am, and I am made rich, and need none at all,’ and do not know that you are wretched, and pitiable, and poor, and blind, and naked.



(Rev 3:18) “I advise you to buy from Me gold refined in the fire,1 so that you become rich; and white garments, so that you become dressed, so that the shame of your nakedness might not be shown; and anoint your eyes with ointment, so that you see. Footnote: 1Ps. 19:10, Ps. 119:72 & 127, Prov. 30:5. (Rev 3:19) “As many as I love, I reprove and discipline. So be ardent and repent. (Rev 3:20) “See, I stand at the door and knock. If anyone hears my voice and opens the door, I shall come in to him and dine with him, and he with me. (Rev 3:21) “To him who overcomes I shall give to sit with me on my throne, as I also overcame and sat down with my Father on His throne. (Rev 3:22) “He, who has an ear, let him hear what the Spirit says to the assemblies.” ’ ”


Shalom to your home Loved One.
Thurston