Revealing Radio Message!

Friday, May 28, 2010 TM

May 29, 2010



Shabbat Shalom Loved One!



Most of you have now received Avi Ben Mordechai’s Shavuot/Pentecost inspiring and revealing message to the Body of Messiah called; “SOMETHING WICKED THIS WAY COMES”! Indeed, as usual our friend Avi is right on the mark and explains the answer to the question; who is the real culprit anyway? I will also resend this message so please take the time to read this, as it is a crucial step toward understanding and deliverance for you and your loved ones in the months ahead. “SOMETHING WICKED THIS WAY COMES” is posted on the website by Torah keepers Kendra and Brian at: www.shabbatshalomlovedone.blogspot.com. I believe the great love of our King is manifesting itself in his awakening mercy as more evil is poured down on this sin hungry infested planet. Recently another dear friend from Texas, Moshe; sent a radio message that I listened to 3 times! It was from a man who’s heard from Heaven also and is proclaiming; from a normal Christian perspective; the times and seasons I was shown from a Hebraic perspective. Not close, not guesswork, but the exact physical events unraveling just now and explaining how can this happen and happen NOW? Please take the time to listen to his message and realize the mercy of our Elohim in keeping His promise in Amos; (Amos 3:6) If a ram’s horn (Shofar-Trumpet) is blown in a city, do the people not tremble? If there is calamity in a city, shall not יהוה have done it? (Amos 3:7) For the Master יהוה does no matter unless/until He reveals His secret to His servants the prophets. (Amos 3:8) A lion has roared! Who is not afraid? The Master יהוה has spoken! Who would not prophesy? Click the site below to hear his timely and confirming radio message: DO NOT FEAR! OUR KING IS SITTING ON THE THRONE! (Rev 3:10) 'Because you have kept the word of my perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. (Rev 3:11) 'I am coming quickly; hold fast what you have, so that no one will take your crown. (Rev 3:12) 'He who overcomes, I will make him a pillar in the temple of my Elohim, and he will not go out from it anymore; and I will write on him the name of my Elohim, and the name of the city of my Elohim, the new Jerusalem, which comes down out of heaven from my Elohim, and my new name. (Rev 3:13) 'He who has an ear, let him hear what the Ruach HaKodesh says to the assemblies.'



This message below by Rick Wiles is a must... the world is soon to be at war. So listen and learn; two wars are in the making... Obama has secretly (no press- just in the federal register) released the Russians to sell Iran their new 300 missile defense system and Israel knows they must attack now before it’s functional or face eradication.



(CONTROL-CLICK)

http://www.trunews.com/Audio/5_24_10_monday_trunews2.mp3 <<< Click on to open



Listen to more of Rick Wiles at:

http://www.trunews.com/listen_now.htm <<< Click on to open



With these timely and alarming messages from Avi Ben Mordechai; “Something Wicked this way comes” answering whose fault is it anyway? And Rick Wiles sharing the events secretly unfolding confirmed by DEBKA FILES, who are known ex Israeli Mossad agents and IF we are really at the end of the age (Fullness of Gentiles Has Come- and If these things are true how then shall we live? please pray and also order this twin pack DVD ($25) by ordering from me directly at tbmccut@yahoo.com or our website at www.seedtime2harvest.com) or for those in Namibia and South Africa, I believe it is available or soon will be at Aviv SA ; how then are we to prepare and live? These are fasting and soul wrenching times that we must fast, pray, and listen- and then obey (IN PEACE) what we are shown to do in preparation. Then with confidence in Him, we may be a light and source of help to many. Now, let’s turn our hearts and minds to this week’s Torah study.



Here are this week’s Torah Scriptures: Beha'alot'cha "When you set up"

Numbers 8:1-12:16; Zechariah 2:14-4:7

2 Samuel Chapters 18, 19, 20 and 21



(Num 8:1) And יהוה spoke to Mosheh, saying, (Num 8:2) “Speak to Aharon, and say to him, ‘When you set up the lamps, let the seven lamps give light in front of the lampstand.’ ” (Num 8:3) and Aharon did so. He set up the lamps to face toward the front of the lampstand, as יהוה commanded Mosheh. (Num 8:4) And this is the work of the lampstand: beaten work of gold, from its base to its blossoms it is beaten work. According to the pattern which יהוה had shown Mosheh, so he made the lampstand. (Num 8:5) And יהוה spoke to Mosheh, saying, (Num 8:6) “Take the Lĕwites from among the children of Yisra’ĕl, and you shall cleanse them, (Num 8:7) and do this to them to cleanse them: Sprinkle water of sin offering on them, and they shall shave all their body, and shall wash their garments, and cleanse themselves, (Num 8:8) and shall take a young bull with its grain offering of fine flour mixed with oil, while you take another young bull as a sin offering. (Num 8:9) “And you shall bring the Lĕwites before the Tent of Meeting, and you shall assemble all the congregation of the children of Yisra’ĕl. (Num 8:10) “And you shall bring the Lĕwites before יהוה, and the children of Yisra’ĕl shall lay their hands on the Lĕwites, (Num 8:11) and Aharon shall wave the Lĕwites before יהוה, a wave offering from the children of Yisra’ĕl – so shall they be for doing the service of יהוה. (Num 8:12) “And the Lĕwites shall lay their hands on the heads of the young bulls. And one shall be prepared as a sin offering and the other as a burnt offering to יהוה, to make atonement for the Lĕwites. (Num 8:13) “And you shall have the Lĕwites stand before Aharon and his sons, and then wave them, a wave offering to יהוה. (Num 8:14) “Thus you shall separate the Lĕwites from among the children of Yisra’ĕl, and the Lĕwites shall be mine. (Num 8:15) “Then after that the Lĕwites shall go in to do service in the Tent of Meeting, when you have cleansed them and waved them as a wave offering. (Num 8:16) “They are given ones, given to me from among the children of Yisra’ĕl. I have taken them for myself instead of all who open the womb, the first-born of all the children of Yisra’ĕl. (Num 8:17) “For all the first-born among the children of Yisra’ĕl are mine, both man and beast. On the day that I smote all the first-born in the land of Mitsrayim I set them apart unto myself. (Num 8:18) “And I have taken the Lĕwites instead of all the first-born of the children of Yisra’ĕl. (Num 8:19) “And I have given the Lĕwites as a gift to Aharon and his sons from among the children of Yisra’ĕl, to do the service of the children of Yisra’ĕl in the Tent of Meeting, and to make atonement for the children of Yisra’ĕl, that there be no plague among the children of Yisra’ĕl when the children of Yisra’ĕl come near the set-apart place.” (Num 8:20) Thus Mosheh and Aharon and all the congregation of the children of Yisra’ĕl did to the Lĕwites according to all that יהוה commanded Mosheh concerning the Lĕwites, so the children of Yisra’ĕl did to them. (Num 8:21) And the Lĕwites cleansed themselves and washed their garments, and Aharon waved them, a wave offering before יהוה, and Aharon made atonement for them to cleanse them. (Num 8:22) Then after that the Lĕwites went in to do their service in the Tent of Meeting before Aharon and his sons as יהוה commanded Mosheh concerning the Lĕwites, so they did to them. (Num 8:23) And יהוה spoke to Mosheh, saying, (Num 8:24) “This applies to the Lĕwites: From twenty-five years old and above let him come into active service in the service of the Tent of Meeting, (Num 8:25) and at the age of fifty years they retire from active service of the service, and serve no more, (Num 8:26) but they shall attend with their brothers in the Tent of Meeting, to guard the duty, but shall do no service. Thus you shall do to the Lĕwites regarding their duties.”



Passover



Num 9:1 And יהוה spoke to Mosheh in the Wilderness of Sinai, in the first month of the second year after they had come out of the land of Mitsrayim, saying, Num 9:2 “Now, let the children of Yisra’ĕl perform the Passover at its appointed time; Num 9:3 on the fourteenth day of this month between the evenings, perform it at its appointed time. According to all its laws and right-rulings you perform it.” Num 9:4 And Mosheh spoke to the children of Yisra’ĕl to perform the Passover; Num 9:5 so they performed the Passover on the fourteenth day of the first month, between the evenings, in the Wilderness of Sinai. According to all that יהוה commanded Mosheh, so the children of Yisra’ĕl did. Num 9:6 but there were men who were defiled for a being of a man, so that they were not able to perform the Passover on that day. So they came before Mosheh and Aharon that day, Num 9:7 and those men said to him, “We are defiled for the being of a man, why are we withheld from bringing near the offering of יהוה at its appointed time among the children of Yisra’ĕl?” Num 9:8 And Mosheh said to them, “Wait, and let me hear what יהוה commands concerning you.”



Two Months for Passover if you are unclean (defiled) or on a journey!

(Comment: I expect that may also apply to us who are still on a journey-away from Jerusalem, as the command was to do the Passover there)



Num 9:9 and יהוה spoke to Mosheh, saying, Num 9:10 “Speak to the children of Yisra’ĕl, saying, ‘When any male of you or your generations is unclean1 for a being, or is far away on a journey, he shall still perform the Passover of יהוה. Footnote: 1Defilement can be imparted from one to another. Num 9:11 ‘On the fourteenth day of the second month, between the evenings, they perform it – with unleavened bread and bitter herbs they eat it. Num 9:12 ‘They do not leave of it until morning, and they do not break a bone of it. According to all the laws of the Passover they perform it. Num 9:13 ‘But the man who is clean and is not on a journey, and has failed to perform the Passover, that same being shall be cut off from among his people, because he did not bring the offering of יהוה at its appointed time – that man bears his sin. Num 9:14 ‘And when a stranger sojourns among you, then he shall perform the Passover of יהוה. He shall do so according to the law of the Passover and according to its right-ruling. You have one law, both for the stranger and the native of the land.’ ” Num 9:15 and on the day that the Dwelling Place was raised up, the cloud covered the Dwelling Place, the Tent of the Witness. From evening until morning it was above the Dwelling Place like the appearance of fire. Num 9:16 thus it was continually: the cloud covered it by day, and the appearance of fire by night. Num 9:17 and whenever the cloud was taken up from above the Tent, after that the children of Yisra’ĕl would depart. And in the place where the cloud dwelt, there the children of Yisra’ĕl would camp. Num 9:18 at the command of יהוה the children of Yisra’ĕl departed, and at the command of יהוה they camped. They remained camped as long as the cloud dwelt above the Dwelling Place. Num 9:19 Even when the cloud lingered many days above the Dwelling Place, the children of Yisra’ĕl guarded the Charge of יהוה, and did not depart. Num 9:20 and so it was, when the cloud was above the Dwelling Place a few days: according to the command of יהוה they camped, and according to the command of יהוה they would depart. Num 9:21 and so it was, when the cloud dwelt only from evening until morning: when the cloud was taken up in the morning, then they departed. Whether by day or by night, whenever the cloud was taken up, they departed. Num 9:22 whether two days, or a month, or a year that the cloud lingered above the Dwelling Place to dwell upon it, the children of Yisra’ĕl camped, and did not depart. But when it was taken up, they departed. Num 9:23 at the command of יהוה they camped, and at the command of יהוה they departed. They guarded the Charge of יהוה, at the command of יהוה by the hand of Mosheh. (Comment: I expect we will also have a cloud by day and a fire by night during our so journeying during the Days of Jacob’s Trouble!)



Blow the Trumpet and you shall be saved from your enemies! (Let your enemies be scattered! How many of us have a Shofar or Silver Trumpet?)



(Num 10:1) And יהוה spoke to Mosheh, saying, (Num 10:2) “Make two silver trumpets for yourself, make them of beaten work. And you shall use them for calling the congregation and for breaking camp. (Num 10:3) “And when they blow both of them, all the congregation shall meet before you at the door of the Tent of Meeting. (Num 10:4) “And if they blow one, then the leaders, the heads of the thousands of Yisra’ĕl, shall gather to you. (Num 10:5) “And when you blow a shout, the camps that lie on the east side shall depart. (Num 10:6) “And when you blow a shout the second time, then the camps that lie on the south side shall depart – they blow a shout for them to depart. (Num 10:7) “And when the assembly is to be assembled, you blow, but do not shout. (Num 10:8) “And the sons of Aharon, the priests, blow with the trumpets. And it shall be to you for a law forever throughout your generations. (Num 10:9) “And when you go into battle in your land against the enemy that distresses you, then you shall shout with the trumpets, and you shall be remembered before יהוה your Elohim and you shall be saved from your enemies. (Num 10:10) “And in the day of your gladness, and in your appointed times, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over your peace offerings. And they shall be a remembrance for you before your Elohim. I am יהוה your Elohim.” (Num 10:11) And it came to be on the twentieth day of the second month, in the second year, that the cloud was taken up from above the Dwelling Place of the Witness. (Num 10:12) And the children of Yisra’ĕl departed, setting out from the Wilderness of Sinai. And the cloud dwelt on it in the Wilderness of Paran. (Num 10:13) Thus they departed the first time, according to the command of יהוה by the hand of Mosheh. (Num 10:14) And the banner of the camp of the children of Yehuḏah departed first according to their divisions. And over their army was Naḥshon, son of Amminaḏaḇ. (Num 10:15) And over the army of the tribe of the children of Yissasḵar was Nethanĕ’l, son of Tsuʽar. (Num 10:16) and over the army of the tribe of the children of Zeḇulun was Eliyaḇ, son of Ḥĕlon. (Num 10:17) And the Dwelling Place was taken down. And the sons of Gĕreshon and the sons of Merari departed, bearing the Dwelling Place. (Num 10:18) And the banner of the camp of Re’uḇĕn departed according to their divisions. And over their army was Elitsur, son of Sheḏĕy’ur. (Num 10:19) And over the army of the tribe of the children of Shimʽon was Shelumi’ĕl, son of Tsurishaddai. (Num 10:20) And over the army of the tribe of the children of Gaḏ was Elyasaph, the son of Deu’ĕl. (Num 10:21) And the Qehathites departed, bearing the set-apart objects, while the Dwelling Place was set up before they came. (Num 10:22) And the banner of the camp of the children of Ephrayim departed according to their divisions. And over their army was Elishama, son of Ammihuḏ. (Num 10:23) And over the army of the tribe of the children of Menashsheh was Gamli’ĕl, son of Peḏahtsur. (Num 10:24) And over the army of the tribe of the children of Binyamin was Aḇiḏan, son of Giḏʽoni. (Num 10:25) Then the banner of the camp of the children of Dan, which formed the rear guard of all the camps, departed according to their divisions. And over their army was Aḥiʽezer, son of Ammishaddai. (Num 10:26) And over the army of the tribe of the children of Ashĕr was Paḡʽi’ĕl, the son of Oḵran. (Num 10:27) And over the army of the tribe of the children of Naphtali was Aḥira, the son of Ěnan. (Num 10:28) Such was the order of setting out of the children of Yisra’ĕl, according to their divisions, when they departed. (Num 10:29) And Mosheh said to Ḥoḇaḇ, the son of Reʽuw’ĕl the Miḏyanite, Mosheh’s father-in-law, “We are setting out for the place of which יהוה said, ‘I give it to you.’ Come with us, and we shall do well to you, for יהוה has spoken well concerning Yisra’ĕl.” (Num 10:30) And he replied to him, “I am not going, but I am going to my own land and to my relatives.” (Num 10:31) Then he said, “Please do not leave us, because you know how we are to camp in the wilderness, and you shall be our eyes. (Num 10:32) “And it shall be, when you go with us, and then it shall be that whatever good יהוה does to us, the same we shall do to you.” (Num 10:33) So they set out from the mountain of יהוה on a journey of three days. And the Ark of the Covenant of יהוה went before them for the three days’ journey, to seek out a resting place for them. (Num 10:34) And the cloud of יהוה was above them by day when they went out from the camp. (Num 10:35) And it came to be, whenever the ark set out, that Mosheh said, “Rise up, O יהוה! And let your enemies be scattered, and let those who hate you flee before you.” (Num 10:36) And when it rested, he said, “Return, O יהוה, to the countless thousands of Yisra’ĕl.”



Let’s learn from their murmuring and NOT DO IT! No whining and complaining.



(Num 11:1) And it came to be, when the people were as complainers, it was evil in the ears of יהוה. And יהוה heard it, and His displeasure burned. And the fire of יהוה burned among them, and consumed those in the outskirts of the camp. (Num 11:2) And the people cried out to Mosheh, and Mosheh prayed to יהוה, and the fire died down. (Num 11:3) Then he called the name of the place Taḇʽĕrah, because the fire of יהוה had burned among them. (Num 11:4) And the mixed multitude who were in their midst lusted greatly, so the children of Yisra’ĕl also wept again and said, “Who is giving us meat to eat? (Num 11:5) “We remember the fish which we ate without cost in Mitsrayim, the cucumbers, and the melons, and the leeks, and the onions, and the garlic, (Num 11:6) but now our throat is dried up. There is naught to look at but this manna!” (Num 11:7) Now the manna was like coriander seed, and its appearance like the appearance of bdellium. (Num 11:8) The people went about and gathered it, ground it on millstones or beat it in the mortar, and cooked it in a pot, and made cakes of it. And its taste was as the taste of cakes baked with oil. (Num 11:9) And when the dew fell on the camp at night, the manna fell on it. (Num 11:10) And Mosheh heard the people weeping throughout their clans, each man at the door of his tent. And the displeasure of יהוה burned exceedingly. And in the eyes of Mosheh it was evil, (Num 11:11) so Mosheh said to יהוה, “Why have you done evil to your servant? And why have I not found favor in your eyes, to put the burden of all these people on me? (Num 11:12) “Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom, as the foster father carries a nursing child,’ to the land which you swore to their fathers? (Num 11:13) “Where am I to get meat to give to all these people? For they weep before me, saying, ‘Give us meat to eat.’ (Num 11:14) “I am unable to bear all these people alone, because the burden is too heavy for me. (Num 11:15) “And if you are doing this to me, please slay me altogether, if I have found favor in your eyes, and let me not see my evil!” (Num 11:16) Then יהוה said to Mosheh, “Gather to me seventy men of the elders of Yisra’ĕl, whom you know to be the elders of the people and officers over them. And bring them to the Tent of Meeting, and let them stand there with you. (Num 11:17) “And I shall come down and speak with you there, and shall take of the Spirit that is on you, and put on them. And they shall bear the burden of the people with you, so that you do not bear it yourself alone. (Num 11:18) “And say to the people, ‘Set yourselves apart for tomorrow, and you shall eat meat, because you have wept in the hearing of יהוה, saying, “Who is giving us meat to eat? For it was well with us in Mitsrayim.” And יהוה shall give you meat, and you shall eat. (Num 11:19) ‘You are going to eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, (Num 11:20) but for a month of days, until it comes out of your nostrils and becomes an abomination to you, because you have rejected יהוה who is among you, and have wept before Him, saying, “Why did we come up out of Mitsrayim?” ’ ” (Num 11:21) And Mosheh said, “The people in whose midst I am- six hundred thousand men on foot, and you, you have said, ‘I give them meat to eat for a month of days.’ (Num 11:22) “Could flocks and herds be slaughtered for them, to be sufficient for them? Or could all the fish of the sea be gathered together for them, to be sufficient for them?” (Num 11:23) And יהוה said to Mosheh, “Is the arm of יהוה too short? Now see whether my word meets you or not!” (Num 11:24) And Mosheh went out and spoke to the people the words of יהוה, and he gathered the seventy men of the elders of the people and placed them around the Tent. (Num 11:25) And יהוה came down in the cloud, and spoke to him, and took of the Spirit that was upon him, and placed the same upon the seventy elders. And it came to be, when the Spirit rested upon them, that they prophesied, but did not continue. (Num 11:26) However, two men had remained in the camp. The name of one was Eldaḏ, and the name of the other Mĕyḏaḏ. And the Spirit rested upon them. Now they were among those listed, but did not go out to the Tent. And they prophesied in the camp. (Num 11:27) And a young man ran and informed Mosheh, and said, “Eldaḏ and Mĕyḏaḏ are prophesying in the camp.” (Num 11:28) And Yehoshua son of Nun, Mosheh’s assistant from his youth, answered and said, “Mosheh my master, forbid them!” (Num 11:29) Then Mosheh said to him, “Are you jealous for my sake? Oh, that all the people of יהוה were prophets, that יהוה would put His Spirit upon them!” (Num 11:30) And Mosheh returned to the camp, both he and the elders of Yisra’ĕl.



I love quail, how about you? (Of course, I don’t eat it every day either)



(Num 11:31) And a wind went forth from יהוה, and it brought quail from the sea and let them fall beside the camp, about a day’s journey on this side and about a day’s journey on the other side, all around the camp, and about two cubits above the surface of the ground. (Num 11:32) And the people were up all that day, and all that night, and all the next day, and gathered the quail. He who has least gathered ten homers. And they spread them out for themselves all around the camp. (Num 11:33) The meat was still between their teeth, before it was chewed, and the wrath of יהוה burned against the people, and יהוה smote the people with an exceeding great plague. (Num 11:34) Then he called the name of that place Qiḇroth Hatta’awah, because there they buried the people who had lusted. (Num 11:35) From Qiḇroth Hatta’awah the people set out for Ḥatsĕroth – and they were at Ḥatsĕroth.



DO NOT SPEAK A CURSE! Not even if it appears to be fact- it is a curse when it doesn’t agree with YHWH-no matter how factual is the circumstance! Notice YHWH hears ALL! You really don’t want to be addressed by the cloud or fire of YHWH!



Num 12:1) Now Miryam and Aharon spoke against Mosheh because of the Kushite woman whom he had taken, for he had taken a Kushite woman. (Num 12:2) And they said, “Has יהוה spoken only through Mosheh? Has He not also spoken through us?” And יהוה heard it. (Num 12:3) And the man Mosheh was very humble, more than all men who were on the face of the earth. (Num 12:4) And suddenly יהוה said to Mosheh, and Aharon, and Miryam, “You three, come out to the Tent of Meeting!”, so the three came out. (Num 12:5) And יהוה came down in the column of cloud and stood in the door of the Tent, and called Aharon and Miryam. And they both went forward. (Num 12:6) And He said, “Hear now my words: If your prophet is of יהוה, I make myself known to him in a vision, and I speak to him in a dream. (Num 12:7) “Not so with my servant Mosheh, he is trustworthy in my entire house. (Num 12:8) “I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the form of יהוה. So why were you not afraid to speak against my servant Mosheh?” (Num 12:9) And the displeasure of יהוה burned against them, and He left. (Num 12:10) And the cloud turned away from above the Tent, and look: Miryam was leprous, as white as snow! And Aharon turned toward Miryam, and look: a leper! (Num 12:11) And Aharon said to Mosheh, “Oh, my master! Please do not hold against us the sin in which we have done foolishly and in which we have sinned. (Num 12:12) “Please do not let her be as one dead when coming out of its mother’s womb, with our flesh half consumed!” (Num 12:13) And Mosheh cried out to יהוה, saying, “O Ěl, please heal her, please!” (Num 12:14) And יהוה said to Mosheh, “If her father had but spit in her face, would she not be ashamed seven days? Let her be shut out of the camp seven days, and after that let her be readmitted.” (Num 12:15) And Miryam was shut out of the camp seven days, and the people did not set out until Miryam was readmitted. (Num 12:16) And afterward the people departed from Ḥatsĕroth, and they camped in the Wilderness of Paran.



Note YHWH chose Jerusalem! Want access to the glory realm? Walk in His ways!

(Zec 3:1) And he showed me Yehoshua the high priest standing before the messenger of יהוה, and Satan standing at his right hand to be an adversary to him. (Zec 3:2) And יהוה said to Satan, “יהוה rebuke you, Satan! יהוה who has chosen Yerushalayim rebuke you! Is this not a brand plucked from the fire?” (Zec 3:3) And Yehoshua was dressed in filthy garments, and was standing before the messenger. (Zec 3:4) And He answered and spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And to him He said, “See, I have removed your guilt from you, and shall put costly robes on you.” (Zec 3:5) And I said, “Let them put a clean turban on his head.” Then they put a clean turban on his head, and they put garments on him. And the messenger of יהוה stood by. (Zec 3:6) And the messenger of יהוה witnessed to Yehoshua, saying, (Zec 3:7) “Thus said יהוה of hosts, ‘If you walk in my ways, and if you guard my duty, then you shall also rule my house, and also guard my courts. And I shall give you access among these standing here. (Zec 3:8) ‘Now listen, Yehoshua the high priest, you and your companions who sit before you, for they are men of symbol. For look, I am bringing forth My Servant – the Branch1. Footnote: 1Or Sprout. See Isa. 4:2, Isa. 11:1, Jer. 23:5, Jer. 33:15, Zech. 6:12. (Zec 3:9) ‘See the stone which I have put before Yehoshua: on one stone are seven eyes. See, I am engraving its inscription,’ declares יהוה of hosts, ‘and I shall remove the guilt of that land in one day.



Remember “IN THAT DAY” is a Hebrew idiom for the Sabbath Day of YHWH (the seventh thousand years) This is the Scripture Yahshua used when He called Nathaniel as He was referring to a man without guile or deceit and knew he would be in the Millennium reign with Yahshua!



(Zec 3:10) ‘In that day,’ declares יהוה of hosts, ‘you shall invite one another, under the vine and under the fig tree.’ ” (Zec 4:1) and the messenger who was speaking to me came back and woke me up as a man is awakened from sleep. (Zec 4:2) And he said to me, “What do you see?” So I said, “I have looked, and see: a lampstand all of gold with a bowl on top of it and on the stand seven lamps with seven spouts to the seven lamps. (Zec 4:3) “And two olive trees are by it, one at the right of the bowl and the other at its left.” (Zec 4:4) Then I responded and spoke to the messenger who was speaking to me, saying, “What are these, my master?” (Zec 4:5) And the messenger who was speaking to me answered and said to me, “Do you not know what these are?” And I said, “No, my master.” (Zec 4:6) And he answered and said to me, “This is the word of יהוה to Zerubbaḇel, ‘Not by might nor by power, but by My Spirit,’ said יהוה of hosts. (Zec 4:7) ‘Who are you, Great Mountain, before Zerubbaḇel? A plain! And he shall bring forth the capstone with shouts of “Favor, favor to it!” ’ ” (Zec 4:8) and the word of יהוה came to me, saying, (Zec 4:9) “The hands of Zerubbaḇel have laid the foundation of this House, and his hands shall complete it. And you shall know that יהוה of hosts has sent me to you. (Zec 4:10) “Who has despised the day of small beginnings? They shall rejoice when they see the plumb-line in the hand of Zerubbaḇel. These seven are the eyes of יהוה, which diligently search throughout all the earth.” (Zec 4:11) Then I responded and said to him, “What are these two olive trees, one at the right of the lampstand and the other at its left?” (Zec 4:12) And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?” (Zec 4:13) And he answered me and said, “Do you not know what these are?” And I said, “No, my master.” (Zec 4:14) And he said, “These are the two anointed ones, who stand beside the Master1 of all the earth.” Footnote: 1See vv. 3 & 11, also Mt. 17:3-4, Rev. 11:3-10. (Comment: Want to see what to expect next? Continue to read Zec chapter 5 and replace woman in a container with evil fire and see the nuclear rockets coming from Shinar-IRAN to the land/s of thieves and liars)



King David to rule! David wants mercy for his rebellious son- but YHWH allows Yo’ab to smite him!



(2Sa 18:1) And Dawiḏ mustered the people who were with him, and set commanders of thousands and commanders of hundreds over them. (2Sa 18:2) And Dawiḏ sent out one third of the people under the hand of Yo’aḇ, and one third under the hand of Aḇishai son of Tseruyah, Yo’aḇ’s brother, and one third under the hand of Ittai the Gittite. And the sovereign said to the people, “I shall certainly go out with you too.” (2Sa 18:3) But the people answered, “Do not go out, for if we flee away, they would not set heart upon us. Even if half of us die, they would not set heart upon us. For now, ten thousand are like us. Therefore, it is better for you to support us from the city.” (2Sa 18:4) And the sovereign said to them, “That which is good in your eyes I do.” And the sovereign stood beside the gate, and all the people went out by hundreds and by thousands. (2Sa 18:5) And the sovereign ordered Yo’aḇ, and Aḇishai and Ittai, saying, “Be gentle with the young man Aḇshalom for my sake.” And all the people heard when the sovereign gave all the commanders orders concerning Aḇshalom. (2Sa 18:6) So the people went out into the field to meet Yisra’ĕl. And the battle was in the forest of Ephrayim, (2Sa 18:7) and the people of Yisra’ĕl were smitten there before the servants of Dawiḏ. And the slaughter there that day was great – twenty thousand. (2Sa 18:8) And the battle there was scattered over the face of all the land, and the forest devoured more people that day than the sword devoured. (2Sa 18:9) And when Aḇshalom met the servants of Dawiḏ, Aḇshalom was riding on a mule, and the mule went under the thick branches of a great terebinth tree, and his head caught in the terebinth. And he was suspended between the heavens and earth, while the mule which was under him passed on. (2Sa 18:10) And a certain man saw it and informed Yo’aḇ, and said, “Look, I saw Aḇshalom hanging in a terebinth tree!” (2Sa 18:11) And Yo’aḇ said to the man who informed him, “Now look, you saw, and why did you not smite him to the earth there? Then I would have given you ten pieces of silver and a belt.” (2Sa 18:12) But the man answered Yo’aḇ, “Though I were to receive a thousand pieces of silver in my hand, I would not raise my hand against the son of the sovereign. Because in our hearing the sovereign ordered you and Aḇishai and Ittai, saying, ‘Take heed, you who go against the youth, against Aḇshalom!’ (2Sa 18:13) “Otherwise I would have been untrue to my own life. For no matter is hidden from the sovereign, and you yourself would have set yourself against me.” (2Sa 18:14) And Yo’aḇ said, “Let me not waste time here with you.” And he took three spears in his hand and thrust them through Aḇshalom’s heart, while he was still alive in the midst of the terebinth tree. (2Sa 18:15) And ten young men who bore Yo’aḇ’s armor went around, and smote Aḇshalom and put him to death. (2Sa 18:16) And Yo’aḇ blew the ram’s horn, and the people returned from pursuing Yisra’ĕl, for Yo’aḇ had held the people back. (2Sa 18:17) And they took Aḇshalom and threw him into a large pit in the forest, and heaped a very large pile of stones over him. And all Yisra’ĕl fled, each one to his tent. (2Sa 18:18) And Aḇshalom in his lifetime had taken and set up a monument for himself, which is in the Sovereign’s Valley. For he said, “I have no son to keep my name in remembrance.” And he called the monument after his own name. And to this day it is called Aḇshalom’s Monument. (2Sa 18:19) And Aḥimaʽats son of Tsaḏoq said, “Please let me run and take the news to the sovereign, for יהוה has avenged him of his enemies.” (2Sa 18:20) But Yo’aḇ said to him, “You are not the man to take the news today, but you shall take the news another day. But today you do not take news, because the sovereign’s son is dead.” (2Sa 18:21) And Yo’aḇ said to the Kushite, “Go, inform the sovereign what you have seen.” And the Kushite bowed himself to Yo’aḇ and ran. (2Sa 18:22) And Aḥimaʽats son of Tsaḏoq said again to Yo’aḇ, “And whatever might be, please let me also run after the Kushite.” And Yo’aḇ said, “Why would you run, my son, there is no news to bring you reward.” (2Sa 18:23) “And whatever might be,” he said, “let me run.” So he said to him, “Run.” And Aḥimaʽats ran by the way of the plain, and passed the Kushite. (2Sa 18:24) Now Dawiḏ was sitting between the two gates. And the watchman went up to the roof over the gate, to the wall, and lifted his eyes and looked and saw a man, running alone. (2Sa 18:25) So the watchman called out and told the sovereign. And the sovereign said, “If he is alone, there is news in his mouth.” And he came nearer and nearer. (2Sa 18:26) And the watchman saw another man running, and the watchman called out to the gatekeeper and said, “See, a man, running by himself!” And the sovereign said, “This one is also bringing news.” (2Sa 18:27) And the watchman said, “I see the running of the first is like the running of Aḥimaʽats son of Tsaḏoq.” And the sovereign said, “This is a good man, and he comes with good news.” (2Sa 18:28) And Aḥimaʽats called out and said to the sovereign, “Peace!” Then he bowed down with his face to the earth before the sovereign, and said, “Blessed be יהוה your Elohim, who has surrendered the men who raised their hand against my master the sovereign!” (2Sa 18:29) And the sovereign said, “Peace to the young man, to Aḇshalom?” And Aḥimaʽats answered, “When Yo’aḇ sent the sovereign’s servant and me your servant, I saw a great crowd, but I did not know why.” (2Sa 18:30) And the sovereign said, “Turn aside and stand here.” And he turned aside and stood still. (2Sa 18:31) And see, the Kushite came, and the Kushite said, “Receive news, my master the sovereign! יהוה has avenged you this day of all those who rose against you.”



Something about a mom or dad- YHWH has given us forgiveness, mercy and love for our children!



(2Sa 18:32) And the sovereign said to the Kushite, “Peace to the young man, to Aḇshalom?” And the Kushite answered, “Let the enemies of my master the sovereign, and all who rise against you for evil, be as that young man is!” (2Sa 18:33) And the sovereign was shaken, and went up to the room over the gate, and wept. And as he went, he said this, “O my son Aḇshalom! My son, my son Aḇshalom, if only I had died instead of you! O Aḇshalom my son, my son!” (2Sa 19:1) And it was reported to Yo’aḇ, “See, the sovereign is weeping and mourning for Aḇshalom.” (2Sa 19:2) So the deliverance that day was turned into mourning for all the people. For the people heard on that day, saying, “The sovereign has been grieved for his son.” (2Sa 19:3) And the people stole back into the city that day, as people who are ashamed steal away when they flee in battle. (2Sa 19:4) And the sovereign covered his face, and the sovereign cried out with a loud voice, “O my son Aḇshalom! O Aḇshalom, my son, my son!” (2Sa 19:5) And Yo’aḇ came into the house to the sovereign, and said, “Today you have put to shame all your servants who today have saved your life, and the lives of your sons and daughters, and the lives of your wives and the lives of your concubines, (2Sa 19:6) by loving those who hate you, and by hating those who love you. For you have made it clear today that you have neither commanders nor servants, for today I know that if Aḇshalom had lived and all of us had died today, then it would be right in your eyes. (2Sa 19:7) “And now, arise, go out and speak to the heart of your servants. For I swear by יהוה, if you do not go out, not one passes the night with you. And that is worse for you than all the evil that has come upon you from your youth until now.” (2Sa 19:8) So the sovereign rose up and sat in the gate. And they told all the people, saying, “Look, the sovereign is sitting in the gate.” And all the people came before the sovereign. As for Yisra’ĕl, they had fled, each one to his tent. (2Sa 19:9) And it came to be, that all the people were contending throughout all the tribes of Yisra’ĕl, saying, “The sovereign delivered us from the hand of the enemies, he rescued us from the hand of the Philistines, and now he has fled from the land because of Aḇshalom, (2Sa 19:10) and Aḇshalom, whom we anointed over us, has died in battle. And now, why are you silent about bringing back the sovereign?” (2Sa 19:11) And Sovereign Dawiḏ sent to Tsaḏoq and Eḇyathar the priests, saying, “Speak to the elders of Yehuḏah, saying, ‘Why are you the last to bring the sovereign back to his house, since the words of all Yisra’ĕl have come to the sovereign, to his house? (2Sa 19:12) ‘You are my brothers; you are my bone and my flesh. Why then are you the last to bring back the sovereign?’ (2Sa 19:13) “And say to Amasa, ‘Are you not my bone and my flesh? Elohim do so to me, and more also, if you are not commander of the army before me all the days in place of Yo’aḇ.’ ” (2Sa 19:14) Thus he swayed the hearts of all the men of Yehuḏah as one man, so that they sent to the sovereign, saying “Return, you and all your servants!” (2Sa 19:15) So the sovereign returned and came to the Yardĕn. And Yehuḏah came to Gilgal, to go to meet the sovereign, to bring the sovereign over the Yardĕn. (2Sa 19:16) Shimʽi son was from Gĕra, a Binyamite who was from Baḥurim, hastened and came down with the men of Yehuḏah to meet Sovereign Dawiḏ. (2Sa 19:17) And with him were a thousand men of Binyamin, and Tsiḇa the servant of the house of Sha’ul, and his fifteen sons, and his twenty servants with him. And they rushed over the Yardĕn before the sovereign. (2Sa 19:18) And they passed over the ford to bring over the sovereign’s household, and to do what was good in his eyes. And Shimʽi son of Gĕra fell down before the sovereign when he had passed over the Yardĕn, (2 Sa 19:19) and said to the sovereign, “Do not let my master reckon crookedness to me, neither remember what wrong your servant did on the day that my master the sovereign left Yerushalayim, that the sovereign should take it to heart. (2Sa 19:20) “For I, your servant, know that I have sinned. And see, I have come today, first of all the house of Yosĕph, to go down to meet my master the sovereign.” (2Sa 19:21) But Aḇishai son of Tseruyah answered and said, “Should Shimʽi not be put to death for this, because he cursed the anointed of יהוה?” (2Sa 19:22) And Dawiḏ said, “What have I to do with you, you sons of Tseruyah, that you are to be adversaries to me today; should any man be put to death in Yisra’ĕl today? Do I not know that I am sovereign over Yisra’ĕl today?” (2Sa 19:23) So the sovereign said to Shimʽi, “You do not die.” And the sovereign swore to him. (2Sa 19:24) And Mephiḇosheth son of Sha’ul came down to meet the sovereign. And he had not attended to his feet, nor trimmed his moustache, nor washed his garments, from the day the sovereign went away until the day he came back in peace. (2Sa 19:25) And it came to be, when he had come to Yerushalayim to meet the sovereign that the sovereign said to him, “Why did you not go with me, Mephiḇosheth?” (2Sa 19:26) And he answered, “My master, O sovereign, my servant deceived me. For your servant said, ‘I am saddling a donkey for myself to ride on it and go to the sovereign,’ because your servant is lame. (2Sa 19:27) “And he spoke slander against your servant to my master the sovereign, but my master the sovereign is as a messenger of Elohim. Therefore do what is good in your eyes. (2Sa 19:28) “For my father’s entire house were but dead men before my master the sovereign. Yet you set your servant among those who eat at your own table. Therefore what right have I still to cry out any more to the sovereign?” (2Sa 19:29) Then the sovereign said to him, “Why do you speak any more of your matters? I have said, ‘You and Tsiḇa share the land.’ ” (2Sa 19:30) And Mephiḇosheth said to the sovereign, “Rather, let him take it all, since my master the sovereign has come back in peace to his own house.”(2Sa 19:31) And Barzillai the Gilʽaḏite came down from Roḡelim and passed over the Yardĕn with the sovereign, to send him on his way over the Yardĕn. (2Sa 19:32) And Barzillai was a very aged man, eighty years old. And he had sustained the sovereign while he was dwelling at Maḥanayim, for he was a very rich man. (2Sa 19:33) And the sovereign said to Barzillai, “Pass over with me, and I shall provide for you with me in Yerushalayim.” (2Sa 19:34) But Barzillai said to the sovereign, “How many are the days of my life that I should go up with the sovereign to Yerushalayim? (2Sa 19:35) “I am now eighty years old. Do I discern between the good and evil? Does your servant taste what I eat or what I drink? Do I still hear the voice of singing men and singing women? Why then should your servant be a further burden to my master the sovereign? (2Sa 19:36) “Your servant would only pass over the Yardĕn with the sovereign for a short distance. And why should the sovereign repay me with such a reward? (2Sa 19:37) “Please let your servant turn back again to die in my own city, near the burying-place of my father and mother. But here is your servant Kimham, let him pass over with my master the sovereign, and do for him what is good in your eyes.” (2Sa 19:38) And the sovereign answered, “Kimham is passing over with me, and let me do for him what is good in your eyes. Now whatever you choose of me, I do for you.” (2Sa 19:39) Then all the people went over the Yardĕn. And when the sovereign had passed over, the sovereign kissed Barzillai and blessed him, and he returned to his own place. (2Sa 19:40) And the sovereign passed over to Gilgal, and Kimham passed over with him. And all the people of Yehuḏah brought the sovereign over, and also half the people of Yisra’ĕl.



Note: the 10 Tribes of Ephraim questioning the Tribe of Judah for despising them! (This will be removed!)



(2Sa 19:41) And see, all the men of Yisra’ĕl were coming to the sovereign! And they said to the sovereign, “Why have our brothers, the men of Yehuḏah, stolen you away and brought the sovereign, and his household, and all Dawiḏ’s men with him over the Yardĕn?” (2Sa 19:42) And all the men of Yehuḏah answered the men of Yisra’ĕl, “Because the sovereign is our relative. And why are you displeased over this matter? Have we at all eaten at the sovereign’s cost? Or has he given us any gift?” (2Sa 19:43) And the men of Yisra’ĕl answered the men of Yehuḏah, and said, “We have ten parts in the sovereign, and in Dawiḏ too, we have more than you. Why then did you despise us? Was it not our advice first to bring back our sovereign?” But the words of the men of Yehuḏah were harsher than the words of the men of Yisra’ĕl.



On an on it goes, IF we have no part with the KING- we might just go start a new religion…or die trying.



(2Sa 20:1) And there came to be a man of Beliyaʽal, whose name was Sheḇa son of Biḵri, a Binyamite. And he blew a ram’s horn, and said, “We have no part in Dawiḏ, nor do we have inheritance in the son of Yishai – each one to his tents, O Yisra’ĕl!” (2Sa 20:2) Then all the men of Yisra’ĕl deserted Dawiḏ, to follow Sheḇa the son of Biḵri. But the men of Yehuḏah, from the Yardĕn as far as Yerushalayim, clung to their sovereign. (2Sa 20:3) And Dawiḏ came to his house at Yerushalayim. And the sovereign took the ten women, his concubines whom he had left to look after the house, and put them in a protected house and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood. (2Sa 20:4) And the sovereign said to Amasa, “Call the men of Yehuḏah for me within three days, and be present here yourself.” (2Sa 20:5) And Amasa went to call the men of Yehuḏah. But he delayed longer than the appointed time which Dawiḏ had appointed him. (2Sa 20:6) And Dawiḏ said to Aḇishai, “Now Sheḇa son of Biḵri is going to do us more evil than Aḇshalom. Take the servants of your master, and pursue him, lest he find for himself walled cities, and escape us.” (2Sa 20:7) Then the men of Yo’aḇ went out after him, with the Kerĕthites and the Pelĕthites, and all the mighty men. And they went out of Yerushalayim to pursue Sheḇa son of Biḵri. (2Sa 20:8) When they were near the large stone which is in Giḇʽon, Amasa came before them. And Yo’aḇ was dressed in battle armor, and on it was a girdle with a sword fastened in its sheath at his hips. And as he went forward, it fell out. (2Sa 20:9) And Yo’aḇ said to Amasa, “Peace, my brother?” And Yo’aḇ took Amasa by the beard with his right hand to kiss him. (2Sa 20:10) But Amasa was not on guard against the sword in Yo’aḇ’s hand. And he struck him with it in the stomach, and his inward parts poured out on the ground, and he did not strike him again, and he died. Then Yo’aḇ and Aḇishai his brother, pursued Sheḇa son of Biḵri. (2Sa 20:11) And a man, one of Yo’aḇ’s men, stood beside him, and said, “Whoever is well pleased with Yo’aḇ and whoever is for Dawiḏ, let him follow Yo’aḇ!” (2Sa 20:12) And Amasa was rolling in his blood in the middle of the highway. And the man saw that all the people stood still, so he moved Amasa from the highway to the field and threw a garment over him, when he saw that everyone who came upon him halted. (2Sa 20:13) When he was removed from the highway, all the men passed on after Yo’aḇ to pursue Sheḇa son of Biḵri. (2Sa 20:14) And he passed over through all the tribes of Yisra’ĕl to Aḇĕl, and to Bĕyth Maʽaḵah, and to all the Bĕrites. And they were assembled and went after him too. (2Sa 20:15) And they went and besieged him in Aḇĕl of Bĕyth Maʽaḵah, and they cast up a siege mound against the city. And it stood in a rampart, and all the people who were with Yo’aḇ battered the wall to throw it down. (2Sa 20:16) Then a wise woman called out from the city, “Listen, listen! Please say to Yo’aḇ, ‘Come nearby, so that I speak to you.’ ” (2Sa 20:17) and he came near to her, and the woman said, “Are you Yo’aḇ?” And he answered, “I am.” Then she said to him, “Listen to the words of your female servant.” And he answered, “I am listening.”

(2Sa 20:18) Then she spoke, saying, “In former times they often spoke, saying, ‘Let them inquire of Aḇĕl,’ and so they ended the matter. (2Sa 20:19) “I am of the peaceable and trustworthy ones in Yisra’ĕl. You seek to destroy a city and a mother in Yisra’ĕl. Why do you swallow up the inheritance of יהוה?” (2Sa 20:20) And Yo’aḇ answered and said, “Far be it, far be it from me to swallow up or to destroy! (2Sa 20:21) “That is not the case. But a man from the mountains of Ephrayim, Sheḇa son of Biḵri by name, has raised his hand against the sovereign, against Dawiḏ. Hand him over, him alone, and I withdraw from the city.” And the woman said to Yo’aḇ, “Look, his head is going to be thrown to you over the wall.” (2Sa 20:22) So the woman in her wisdom went to all the people. And they cut off the head of Sheḇa son of Biḵri, and threw it out to Yo’aḇ. Then he blew a ram’s horn, and they dispersed from the city, each one to his tent. And Yo’aḇ returned to the sovereign at Yerushalayim. (2Sa 20:23) Now Yo’aḇ was over all the army of Yisra’ĕl, and Benayah son of Yehoyaḏa was over the Kerĕthites and the Pelĕthites, (2Sa 20:24) and Aḏoram was over the compulsory labor, and Yehoshaphat son of Aḥiluḏ was recorder, (2Sa 20:25) and Shewa was scribe, and Tsaḏoq and Eḇyathar were the priests, (2Sa 20:26) and Ira the Yaʽirite was priest to Dawiḏ.



May YHWH bless, direct, provide and protect you and your loved ones. (Num 6:24) “יהוה bless you and guard you; (Num 6:25) יהוה make His face shine upon you, and show favor to you; (Num 6:26) יהוה lift up His face upon you, and give you peace.” ’ Footnote: This is the Priestly Blessing. May He give you wisdom and understanding!



Shalom to your home Loved One,



Thurston

Something Wicked This Way Comes: But Precisely Whose Fault Is It?

Sunday, May 23, 2010 TM

Something Wicked This Way Comes: But Precisely Whose Fault Is It Anyway?

by Avi ben Mordechai


To anyone who might say, "we're on the road to recovery" and/or "everything will turn around and life is going to get better, you'll see," and "we'll get through this because love is the answer," I have news for you: we're not on any road to recovery and things are not going to get better. Rather, we can expect things to get a whole lot worse. Hang on for dear life because the rough ride is yet to come and it is going to get forcefully bumpy. This article however, is not about the ride. It's about telling it like it is and pointing at the real culprits for our problems. Indeed, something wicked this way comes. But precisely, whose fault is it?

What I have to say here is somewhat out of character for me, but I feel strongly that I must say what I have to say, not only because this is my Shavuot message for you, but also because if I don't speak the truth here, then I have not fulfilled my spiritual obligation according to Ezekiel 33:6, as it is written:

But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman's hand.

Further, in the next few months, I expect that you will be hearing a lot more about what I have to say here, especially if you happen to make it to one of my many live and in-person lectures. I'm getting ready for a three-month 2010 lecture tour in some 35 different cities from Europe to Iceland, to Alaska, to Mexico, to the USA, speaking to groups large and small about getting serious with the restoration of all Israel and about taking our responsibilities to heart, as we learn to walk in the truth of the Torah, the Prophets, the Writings, and the Brit HaChadashah ("New Testament"). Now, let us get to the meat of the matter.

Firstly, to those who may be influential religious leaders amongst us: serve the people and do not expect to be served. Making an honest and fair living in your ministry is one thing. But tickling the ears of emotionally distressed people, promising them prosperity and peace and a good life if they'll just "seed" money into your ministry, this is something entirely different. To you control addicts that have no lack of words and religious rhetoric to pump up the downtrodden and hopeless with your gagging Holy Spirit "get-plugged-into-the power" doctrines, you need to stop this stuff right away. To you Christian pastors that are focused on church planting, missionary work, and building big buildings and entertainment centers for your churches, this will be judged by the Holy One of Israel and you will not come out smelling pretty when it's all said and done. To you Messianic congregations and your spiritual leaders that can't get enough of all this "Hebraic Roots" stuff - because after all, some groups find it to be in vogue to do the "Jewish thing" since 'Jesus was a Jew', go the distance and quickly get beyond your outward cultural behaviors and learn what it means to really be Torah Observant.

To any of you that are prone to making lots of money and that you are sitting on lots of cash while you go on milking your proverbial cash cow or whatever it may be, know this: do not think that just because you have lots of the world's money, that this somehow means that you also have a divine blessing on your head. This is not necessarily true. You could be cash heavy but spiritually destitute. Remember this: we live in a world of secular folks that believe in a religion of self-gratification at the expense of everyone else. Do not let this happen to you. If you have a gift for making money, then use it to help build up the steady teaching of the Torah in the midst of a people that are far too often prone to rebellion. Allow me to echo the words of one of Israel's most outspoken prophets in the 8th century before the arrival of Yeshua, a.k.a., "Jesus" for some. His name was Yeshayahu - Isaiah, who said:

For this is a rebellious people, false sons, sons who refuse to listen to the Torah of YHWH; who say to the seers, 'You must not see visions'; and to the prophets, 'You must not prophesy to us what is right', speak to us smooth words, prophesy illusions. Get out of the way, turn aside from the path, and let us hear no more about the Holy One of Israel.' (Yeshayahu 30:9-11)

Carefully, notice all of these words. You see, the truth is this: our global problems on every level,seen and unseen to the human eye, are not the fault of the greedy bankers and their financial institutions that we've all come to know by name. Bankers that are bred from the spiritual malaria infested waters of the RCN -- the Rothschild Criminal Network, which includes not just the Rothschild dynasty and their theater Jews like the Federal Reserve's Ben Bernanke, but also the Rockefeller dynasty, the Morgan dynasty, and a long, long list of their clones. Further, our global problems are not the fault of the multitude of deceptive politicians who care nothing for truth and righteousness and the pure way of Divine Law because they are far too engrossed in their own political aims, sold out to the evils of Esau, whose descendants include people like Judea's King Herod and Sons (all Idumeans - of Esau) in the days of Israel's Roman Occupation. Our global problems are not the result of the blunders of a bunch of religious addicts who employ regular deplorable acts of hypocrisy, such as what we have today, in abundance within the organized church institutions that are known as Catholicism and Christianity. And if I might add, our problems specifically in Israel are not because of the Achmeds (aka, the "Muslim Arabs") and their centuries-old goal of seeking to destroy the Jewish presence in the Mediterranean. So, if none of these issues are the cause of our problems in the Land of Israel, in Europe, in England, in the Scandinavian lands , in North America, in South Africa, down under in Australia and New Zealand, then exactly who are we to blame? What's the source of our problems? We'll come to that answer in a moment. Again, the words of the prophet Yeshayahu, so pay attention:

For this is a rebellious people, false sons, sons who refuse to listen to the Torah of YHWH; who say to the seers, 'You must not see visions'; and to the prophets, 'You must not prophesy to us what is right', speak to us smooth words, prophesy illusions. Get out of the way, turn aside from the path, and let us hear no more about the Holy One of Israel.' (Yeshayahu 30:9-11)

The global problems that we face today are because we, as a nation of Israelites and those that want to connect to the Israelite nation haven't learned hardly a descent thing in 27 centuries of wandering amongst the goyim (the "Gentiles"). The New Testament Book of Hebrews says that the Messiah of Israel is the same Yesterday, Today, and Forever (Hebrews 13:8). Well, I might add that the institution of Catholicism and its beloved offspring daughters -- Christianity, the current Messianic Hebraic Movement, and the well known concept of Rabbinic Judaism that belongs to the Jews - all of these are precipitous outgrowths of this same institution of what should be called in Hebrew Avodah Zerah - Idolatry, plain and simple. Let us take a look at one example. This comes from the words of the prophet Yechezki'el (Ezekiel) 20:7-8:

Cast away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am YHWH your Elohim. But they rebelled against me and were not willing to listen to me; they did not cast away the detestable things of their eyes, nor did they forsake the idols of Egypt.

As you mentally begin to collide with these words and wrap your brain around them, I want to point out that the Hebrew text behind this English translation is much, much more caustic and to-the-point than what the English translators have given to us. In Hebrew, the idea here is not about us making physically carved idols. If that were the case, then the Holy One of Israel could have chosen a number of other words to express His point such as pesalim. The word idols, as it's used through so much of the writings of Ezekiel, is Gillulim, from the three-letter Hebrew root Gimmel, Lamed, Lamed. A more correctly translated concept here would be that of an ideology, philosophy, belief, creed, dogma. Do you understand what I'm saying here? The Holy One of Israel, the Ancient One, the Eternal One - YHWH (see Exodus 3:14-15) has spoken eternal truth; that His people Israel (whether one calls himself or herself a Jew, an "Ephraimite," a Grafted-in Gentile, whatever...), His nation collectively is a nation entrenched, ingrained, and deeply rooted in the ideologies, philosophies, beliefs, creeds, and dogmas of Egypt, of Babylon, of Rome, and of the nations that we are among, in a divinely ordained and appointed exile. The prophet Ezekiel reconfirms the divine words in Ezekiel Chapter 14:1-11. You should read it.

Does any of this sound familiar? It should. Have a look at Sha'ul's words (a.k.a. "Paul") in Colossians 2:8 where he blatantly and without embarrassment says:

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Messiah.

Again, Sha'ul says in Ephesians 2:14-15:

For He Himself is our peace, who made both one, and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, the Law of commandments in ordinances, that in Himself He might make the two into one new man, establishing peace....

Then of course, this brings us back to the words of Yeshua that I'm naturally certain influenced Sha'ul to say what he said in the two verses quoted above. Yeshua, in speaking to the religious leaders of his day, said in Matthew 15:6-7:

...And you invalidated the Word of Elohim for the sake of your (religious) tradition. You hypocrites, rightly did Isaiah prophesy of you, saying....

And Yeshua goes on to quote from the prophet Yeshayahu (Isaiah) 29:13 -

Because this people draw near with their words and honor me with their lip service, but they remove their hearts far from me, and their reverence for me consists of commandments of men, learned.

Each of these references point us back to the same biblically spoken concern that plaques our nation, our people, our communities, as audaciously vocalized by Isaiah in the context of Chapter 29 and verse 13. For the context goes on to give us all a much-needed tongue lashing in Chapter 30, verses 9 through 11:

For this is a rebellious people, false sons, sons who refuse to listen to the Torah of YHWH; who say to the seers, 'You must not see visions'; and to the prophets, 'You must not prophesy to us what is right', speak to us smooth words, prophesy illusions. Get out of the way, turn aside from the path, and let us hear no more about the Holy One of Israel.' (Yeshayahu 30:9-11)

Recall those famous words of the United States Constitution, where it says in its preamble, "WE THE PEOPLE." The truth is, WE THE PEOPLE are a people that love the religious traditions of men; that love the ideologies and dogmas and creeds of the gentiles; that love everything but the truth; that find solace and comfort in the words and actions of lawless spiritual and physical leaders in politics, religion, and in the economic sectors. Many from among our ranks emulate the trickery of the politicians and call it smart to never reveal too much. Others emulate their religious teachers and call it honoring to YHWH. Still others emulate the ways of the secular money mavericks of our world and call it all good business, at the expense of truth, justice, and righteousness. And why do so many amongst us have this love affair with the ways of the world? Because we become what we worship and serve. The fact is, we refuse to listen to truth. The root of the problem is that we don't want truth. We prefer to be lied to because we can't handle the truth. The prophet Isaiah, speaking in the name of YHWH, said it all too well, as Scripture once again reiterates, saying:

...speak to us smooth words, prophesy illusions. Get out of the way, turn aside from the path, and let us hear no more about the Holy One of Israel.

That's right: "smooth words." Let's call the religious leaders that employ this kind of thing "smoothsayers." And those that listen to them love it so. This is precisely what the Hebrew text says. And this is echoed in the Brit HaChadashah (New Testament) at 2 Timothy 4:3-4:

For the time will come when they will not endure sound doctrine; but to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths.

However, let us get down to the truth. Clearly, from David in Psalm 119:142 and from the Son of David - Yeshua at Yochanan (John) 17:17, both are saying that TRUTH is the LAW OF MOSES:

Psalm 119:142 by King David: Thy righteousness is an everlasting righteousness, and Your Torah is truth.

John 17:17 by Yeshua in his garden prayer: Sanctify them in the truth; Thy word is truth.

In this context, it makes perfect sense that Yeshua would say what he said in Mattityahu (Matthew) 7:13-14:

Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small, and the way is narrow that leads to life, and few are those who find it.

Yeshua then goes on to say with great, unyielding bravado in the seven verses that follow his initial statement:

Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? Even so, every good tree bears good fruit; but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. Not everyone who says to me, 'Master, Master,' will enter the kingdom of heaven; but he who does the will of My Father who is in heaven. Many will say to me on that day, 'Master, Master,' did we not prophesy in your name, and in your name cast out demons, and in your name perform many miracles?' And then I will declare to them, 'I never knew you; depart from me, you who practice lawlessness.'

So, let us get back to the issue at hand. Clearly what we are seeing, facing, and experiencing in these days in which we live is nothing short of a spiritual tyranny against the Torah - the Laws and Divine Instructions of YHWH as given to the nation through Moses at Mount Sinai. We're a nation that loves to listen to smooth words; a nation that loves to emulate and practice the ideologies, philosophies, creeds, dogmas of the religious Priests of Ba'al that surround us; a nation that can't get enough of the ways of the world; a people that compliment spiritually misguided pastors; a people that bend backwards to loudmouthed evangelical leaders and Holy Spirit healers; a populace that willingly submits to pompous Messianic leaders who say that if you don't submit to them, then you are not submitting to YHWH because he supposedly put them into their positions of authority; a Messianic community that so very much wants to be like the world and accepted by the Rabbinic Jews that some of our number would do anything to show the Orthodox Jewish powers that be (the Rabbis) that they are blessed and worthy of our collective respect even though the truth is that Yeshua alluded to their religious system as an intrepid mutiny against heaven (Matthew 15:13-14).

As a result, what exactly do you think is happening "out there"? What's happening is that there is plenty of collateral damage being done and very few seem to care much about it. We're seeing lots of people growing tired of being lied to (Jeremiah 16:19) and want something fresh and alive and when they find the path, they are shattered with the judgments of their families and friends (Colossians 2:16, Matthew 7:1, Matthew 23:13). Growing numbers of people are walking away from everything that is good and holy, throwing up their hands and essentially saying, "What's the point in following anything spiritual. It's all hypocrisy" (Romans 2:24). Indeed, there is a serious collateral damage of spiritually destitute people out there all because the Torah of Moses is being locked down and shut up by those who are the spiritual descendants of Esau; and interestingly, the Rabbis of ancient Judaism understood that the name of Esau was an equivalent of Rome and its authority and doctrines. As a result, we've forgotten our way to life. We're being drawn into pursuing emptiness and vanity. We're a nation choking on filth; breathing anything but good air. We're a nation with no spiritual nourishment and no access to the pure waters of life (Isaiah 55:1). Rather, we have gleefully allowed a handful of scornful shepherds to control us and to take first for themselves and then leave the waters muddied just as the prophet Ezekiel said to the self-seeking shepherds of his day in 34:18-19:

Is it too slight a thing for you that you should feed in the good pasture that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet? And as for My flock, they must eat what you tread down with your feet, and they must drink what you foul with your feet!

Indeed, we are in a sad state of affairs, spiritually at the very least; a people who have lost their way like wandering sheep that keep on circling on a barren hilltop looking for good water and grazing grounds (such as like the many areas that we have in Israel's Judean wilderness). The tune of mainstream religion today is nothing more than a repeat of the ancient dribble of ecumenicalism; that is, the mantra of "love everyone" and an adoration for the words of the deceased John Lennon who wrote the lyrics to that horrifying song, "Imagine" (though the music itself is elegant), and the world loves it so. Oh, and not just the world, which loves its own, but also our own spiritual family of Abraham, Isaac, and Jacob has no shortage of tag-along worldly wannabes that are also gazing down on some of the delicious looking spoils of the world's life and ideology. What's happened to us? We've rejected the truth of the Torah and this has contributed to our senseless behaviors: Christians, Messianics, Ephraimites, Grafted-in Gentiles, and numerous others of different religious persuasions. There is no shortage of participants seeking out the ways of the world because the grass looks greener on that side of the hill. The fact is, the world IS an enticing place. If it were not so, people would not want it. The world's ways and its ideologies are not part of who we are supposed to be. Never forget this. The problem is that our communities have given in to embracing a series of worldly ideologies that are not in line with the eternal Torah of YHWH and Moses. Truly, we have fallen from grace. On the other side of the spectrum of the song Imagine, there is also a physical manifestation of the ideologies that has taken hold of the minds of millions of others within our ranks. What is this ideology that I am referring to? It's the creed of the brainwashed millions who gather regularly and sing and pray to Jesus Christ (when he never told anyone to sing and pray to himself; only to the Father). You will immediately recognize the religious mantra because it is so very common today -- "Praise Jesus" and "Hallelujah," "Thank You Jesus," and other statements of like resonance, accompanied by frequent emotional outbursts and words that are sky rocketed into the clinging space above with tears innumerable and hands and arms raised high into the air, all the while denying and/or changing the very Torah Law that Yeshua stood for, lived for, and died for. But, I'm not done yet. There are millions of others out there, with their mantras, saying, "Obey our rabbis" and still others saying, "Obey the teachings of the Priest, the Pope, and our Mother Church." This is all man-made religion and in our world today, we have no shortage of religion-- a la carte.

Meanwhile, among the world's infamous - the political, financial, and judicial events that are unfolding around us at lightning speed, is all just a bunch of reflections of turpitude with like leaders engaged in a global shell game of who gets to be the master of the world and who gets to control its assets - the bodies and minds of the people: slaves, every one of us, whether one believes this exists or not. We are all slaves on one level or another, either to our masters or to ourselves. In looking around at the problems that are besetting our world, it is very clear that people are weary and angry at the circumstances that have brought us here. We have been bamboozled. As a result, we have no shortage of people out there ready to take on the role of a commander and charge into battle and take with them countless numbers of innocent "Soldiers for Christ." However, remember that we're in a battle for the mind, not in a battle for the world. Think about this before you potentially prepare to go up against "the beast." Of course, the United States Constitution is in shambles and has been for a very, very long time. The bankers, judges, and politicians that are in power have legislated laws against you, essentially putting you into chains; into slavery. Yes, there is a conspiracy and it's not theory. It is fact. We live in days of incredible uncertainty. And to top all of this off, we have a superfluity of religious hypocrites in every city and every community who deceive others into believing that they support and believe in Biblical Faith, Obedience, Love, Kindness, Truth, and Justice but are ever so quick to lie, cheat, steal, break an agreement in the name of, "the Holy Spirit told me..." blah, blah, blah. We have religious nut cases that claim to be prophets and holy men all the while, denying the Torah of Moses and looking for ways to fleece the flock as they travel on paved roads of gold and silver. Yes indeed. This is a world of turpitude.

Here, at home in Eretz Israel, we have hundreds of thousands of Jews with national aspirations for a Free State, liberated from its occupiers. But the ones involved with the real occupation of Eretz Israel are not the Muslim and Palestinian Arabs. The real occupiers are those that have no claim to this land -- Jews that are committing fraud with the Torah of Moses. The reality is, we only have a right to the Land conditionally; only that we keep and obey the Torah of Moses. If we don't obey and keep the Law of Moses, then the Land does not belong to us and be assured, it will spew us out (Leviticus 20:22). Since we are a nation that doesn't keep and obey the Law of Moses, we plainly have no rights to settle our families on this real estate, period and do not let anyone tell you anything different. The Word of YHWH shall not be mocked. What we need is repentance, and not just for the Jews in Eretz Israel. We need repentance for each of us individually - you, me, and the guy next door.

So, why do we have the global problems that we have today: economically, politically, socially, religiously? Because we have failed to embrace and accept the radiance of the Law of Moses and we have chosen to not repent and return to the Divine Law as it was given at Mount Sinai and further, taught by Yeshua, by Sha'ul, and by Yeshua's disciples. So, what does all this mean? It means that we are the problem, not THEM - the troublemaking politicians, the corrupt judges and lawmakers, the self-serving currency counterfeiters of the Rothschild Criminal Network -- those that give the world its "money" supply - THEM. You see, THEY (THEM) are only a symptom that reflects our problems. They are not the problem itself. Two passages will help us to understand this better:

Ezekiel 20:23-25: ...Also I swore to them in the wilderness that I would scatter them among the nations and disperse them among the lands, because they had not observed my judgments (Heb: Mishpotai), but had rejected My decrees (Heb: Chukotai), and had profaned My Sabbaths (Heb: Shabbtotai), and their eyes were on the idols (Heb: Gillulei Avotam) of their fathers. And I also gave them statutes that were not good and ordinances by which they could not live....

Jeremiah 4:21-22: How long must I see the standard, and hear the sound of the trumpet? For My people are foolish, they know Me not; they are stupid children, and they have no understanding. They are shrewd to do evil, but to do good they do not know.

Again, understand this: THEY "out there" are not the problem. WE are the problem and YHWH has made this very clear in Scripture. THEY are there to buffet us; to rub us the wrong way; to make our lives miserable; to get us to feel so worn down, so tired, so frustrated, so weary, and so angry at ourselves that we will choose life and not death (Deuteronomy 30:15-16). And only when we choose to recognize this, only then, can the problems be dealt with. But until we fall on our faces (not on our backs!) and get ourselves a renewed heart (not seek for a new spiritual tongue or new spiritual language), only then will we see changes. Until WE repent of our wickedness, our depravity, our acceptance of turning a blind eye to the Torah of truth; until WE cease from our bent on wanting the Spirit-Filled life without the Spirit-Filled responsibilities (Ezekiel 37:24); until WE stop our actions of lawlessness in the way that we so casually treat our promises, contracts and commitments, one to other; until WE discontinue our crookedness in fueling religious wars over unwarranted disagreements and dissonance, one with another; only then will WE truly begin to rise above our enemies and become the head and not the tail (Deuteronomy 28:13-14).

On this festival of Shavuot ("Pentecost") 2010, let us collectively agree to stop lying to the Holy One of Israel. Let us collectively stop embracing the ideologies, philosophies, creeds, and dogmas of the goyim (the "Gentiles") around us as it says in Ezekiel 20:7-8 and Colossians 2:8. Let us collectively stop laying our trust down on the doorstep of the world's scholars and their so-called wisdom and get focused on listening to and obeying the Eternal Divine Wisdom, which is the Torah, the Prophets, and the Writings, and all of its commentary as it's found in the Brit HaChadashah. Let us collectively stop pointing the finger at the people and the things that are upside-down around us, in our world and saying that the fault for our problems in this world is because of the evil that exists out there and that the "Devil is out to get us." Stop this nonsense and realize this: we collectively are the cause of all this evil that is in the world. Let us meet YHWH at Mount Sinai, climb to its summit and join Moses in sitting down at the feet of Him who dwells in the thick cloud (1 Kings 8:12). Better to choose this than to choose to set up an encampment at the foot of Mount Sinai and join all the rest of playful Israel in the idolatries of the nation as they carry on in their all-night dances in front of the golden calf and all that it represents. This is the essence of the allegory to what Sha'ul (Paul) meant in Galatians 4:24-26:

...This is allegorically speaking: for these are two covenants, one from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free; she is our mother.

Wake up O Israel! Our fathers stood at Mount Sinai a very long time ago and promised our collective obedience to YHWH saying communally as a nation, on behalf of all of us here today (Deuteronomy 29:14-15):

...and they said, "All that YHWH has spoken we will do, and we will be obedient!" So Moses took the blood and sprinkled on the people, and said, "Behold the blood of the covenant, which YHWH has made with you in accordance with all these words." (Exodus 24:7-8)

Nearly a dozen centuries later, Mashiach Yeshua (John 7:40-41; the Prophet like Moses), precisely echoed these same words as recorded in Luke 8:21:

Your mother and your brothers are standing outside, wishing to see you. But he answered and said to them, "My mother and my brothers are these who hear the Word of Elohim and do it."

This being said, we must return back to the words of YHWH as prompted by Yeshayahu (Isaiah) who said with great courage:

"For this is a rebellious people, false sons, sons who refuse to listen to the Torah of YHWH.

The true family of YHWH is made up of those who seek to obey the renewal of contract as it was ratified in blood according to Exodus 24:7-8. This is the true message of Shavuot or "Pentecost."

But whatever you do; whatever you think; whatever you understand; understand this point: our global problems of a collapsing US Dollar and the world currencies that are pinned to it, a corrupt system of judges and politicians, a wicked foundation of financial masters and wizards that control all world monetary policy, an evil political leadership in your land, a mob of religious control addicts looking for stupid people to follow them...all of this and more does not find its source in the world. The source of the problem is squarely on our shoulders. We are the source of what is going on in today's world. All of this is fueled by who we are. Scripture is very clear: we control the destiny of the world by our actions of Torah and if there is no Torah amongst us, then there will be lawlessness in the world. We have invited these lawless masters into the world, begging them to become our caretakers and our supervisors because we didn't want the responsibility of doing things and figuring things out according to the Torah. As one of my Messianic-turned-Orthodox Jewish friends from years ago once put it to me, "if the Rabbi tells me to do something, I do it. And if he's wrong, then it's the Rabbi's responsibility, not mine." Though this may seem comforting, and though Judaism does teach things this way, there is however, a personal liability to know what YHWH requires of you (Micah 6:8).

We are each responsible to determine to walk according to what has been written in the Torah and to figure out what YHWH wants from us. Proper biblical definitions are everything to us and we must each seek and pray for divine wisdom and do what we can to line our lives up with the words of the Torah, to the best of our ability. No, there is no such thing as perfection. But the phrase, "keep on seeking truth" should never leave our hearts, minds, and lips. WE MUST SEEK REPENTANCE BACK TO THE TORAH OF MOSES, and SEEK TO OBEY IT, and SEEK TO LIVE IN IT, to the best of our situation that we have today. However, behaving like the world by mixing their ideas of how "good business" is defined, or behaving like the Rabbinic Orthodox Jews (as many do) and thinking that by acting in these ways, it will give you and I credibility or acceptance and "Jewish" validity in their eyes; that since Hebraic Roots is in vogue amongst many, therefore, let's join the club; that carrying around and blowing a shofar or speaking some Hebrew words or wearing tzitziot with a thread of blue or just wearing white or carrying around a certain vocabulary that makes you sound spiritual such as, "I LOVE ISRAEL!", "We're Christian Zionists!" - All of this is worthless and nothing without repentance and returning back to the written instructions of YHWH and the Torah of Moses. In other words, "repentance" does not mean following the practices and theology of the Jews, the Rabbis, the Christians, the Catholics, the Pastors, the Priests, or even me! Repentance is directly defined and connected to seeking out and walking according to the Laws of Moses as they were written and passed down by Moses, period. Learn to get attached to what has been written for all us, collectively. As I see things, take your actions, your Messianic or Christian vocabulary, and your religious labels and throw them in the trash because they are all of no value unless you are going to take the Torah seriously and stop giving mere lip service to YHWH and stop disobeying His Laws in your life: wronging one another; lying to each other; violating oaths and promises that come out of your mouth, one to another; treating your children, your family, your husband, your wife, your friends with contempt and dishonor; committing adultery, perversion, and letting your anger control you instead of you controlling your anger, and being so proud and haughty that you think true spirituality is in the knowledge that you have. Let us collectively learn to bring true meaning to our Torah observances and not become like the hypocrites. Only when we allow truth to prevail and we allow spiritual unity in the bond of shalom to come together, then we shall really see divine power in our communities and changes in our lives by the authority and decree of the Holy One of Israel.

As for you Christians and/or Messianic believers, stop mocking YHWH and mocking his Divine Eternal Law. Stop hanging on to the institutionalized church and its Byzantine Era theology (300's - present) unless you have a very specific calling to be in that environment. Further, if you have a congregational leader that insists on scornful words against YHWH's Eternal Law of Moses and calls it bondage or you have a leader that only Jews have to keep the Torah of Moses and Gentiles don't have to do this or the leader and the elders relegate you to a second class status to that of the "born Jew" (because you may not be born Jewish), you absolutely must leave that congregation at once and find a community of people that wants to learn how to serve one another; that accepts a spiritual equality that is true to the body of Messiah and scripture with its family of Jews and non-Jews. And stop fighting one another for control of everyone else in the congregation or community. Each of you, use your gifts to serve, not to be served. Remember Yeshua's words in Luke 22:24-27 and Matthew 5:17-19.

Further, if you are in a Messianic Jewish community or in an "Ephraimite" returning House of Israel community, stop thinking that if you must behave like the Orthodox Rabbinic Jews and in doing so, this is going to please YHWH. Not on your life. Their system is rooted in rebellion. Get focused and walk to the best of your ability in what you understand according to the eternal Written Torah and to what Abba in Heaven is showing and teaching you. Behaving like a rebellious member of the family is going to get you nowhere. In time, YHWH will show us more as we start with the small things - faithfulness - and grow into the greater things - knowledge of the Torah of life.

Finally, if you want to come to Israel to study the Torah- Excellent! But seek to come here during the festivals of Unleavened Bread, Shavuot, and Sukkot (Exodus 23:14-17) because in doing this, you will be making a bold, loud statement with all the rest of us that are doing this, to the Jewish Ministry of Tourism! If you only come here at other times of the year that are not associated with the divine festivals according to Exodus 23:14-17, then all that you are doing is acting like a tourist and this does nothing for the overall cause of letting the Israeli Ministry of Tourism and Israel in General know that you - the House of Israel - exists "out there." Do you understand what I am saying? In other words, the Ministry of Tourism sees all of you that come here outside of the festivals as "Christian Pilgrims" and Tourists. Israel in general has a limited understanding of the existance of the House of Israel and the Ministry of Tourism in Israel simply DOES NOT know that you exist and you are not giving them any reason to know that the House of Israel exists! I am speaking as an Israeli guide here! The Ministry of Tourism sees three basic types of tourists that come here to this land: Catholics, Christians (both mainstream and evangelical) and Jewish. Again, they have no idea that there is a returning House of Israel that is committed to keeping the divine feasts and the Sabbath and thus, when you come at times that are not according to the Torah, you are testifying against yourselves that you are simply like everyone else -- Christian Pilgrims. If you insist on doing tours of Israel at times that are not associated with the Divine Festivals, then in essence what you are doing is shooting all of us in the foot and hurting our witness to all Israel and disabling our cause for the good of all the House of Israel. Stop it immediately! COME to Israel to participate in Sukkot if you can. This is a great witness! Camp out with all of us and make a statement to the Israeli authorities and make a statement to all Israelis that the House of Israel is alive and well and that you want to come here to live. They will never see this if you insist on acting like typical tourists and Christian Pilgrims. Work with us. Join us. Build something here that can and will make a difference for the future. Yes, coming here during the divinely mandated festivals is more expensive than at other times of the year. So what? Think of the greater good; the witness that you will leave here! If you want to be a part of the collective House of Israel then collectively join us in our witness to Israelis in general and to the Ministry of Tourism and stop thinking selfishly.

Further, if you do come to Israel, expect to honor the Shabbat and not to transact business on the Shabbat. DO NOT get on a tourist bus with a paid tourist bus driver and spend money with rebellious taxi drivers on the Shabbat and spend money with Israeli or Arab storekeepers that are open for business on the Holy Day. If you wish to tour on the Shabbat, tour and have a wonderful time at places that are free and places that do not require entrance fees. In my opinion, there is nothing wrong with studying your Bible on location in Eretz Israel on the Holy Shabbat and even driving a rental car to the location to do your studies at the sites where the events took place. There is nothing wrong with this at all, in my opinion. However, the issue that I'm bringing up involves supporting and paying for commercial services to tour bus operators and storekeepers and taxi drivers and gas station attendants and others that are working on Shabbat because they are not interested in keeping the Law of Moses and they have plenty of customers to prove it. For them, Shabbat is business as usual and you should not join them in their rebellion. Use wisdom and be aware of what you are doing with your witness when you are touring in this land. YHWH spoke clearly when he said:

Ezekiel 20:23-25: ...Also I swore to them in the wilderness that I would scatter them among the nations and disperse them among the lands, because they had not observed My judgments (Heb: Mishpotai), but had rejected My decrees (Heb: Chukotai), and had profaned My Sabbaths (Heb: Shabbatai), and their eyes were on the idols (Heb: Gillulei Avotam) of their fathers. And I also gave them statutes that were not good and ordinances by which they could not live....

The statutes and ordinances that are referred to above as "not good" are the man-made laws, rules, and regulations of those governments and authorities that you serve in exile. In other words, our fathers did not want the laws of YHWH and so YHWH gave us the laws of men to make us miserable so that we would want the laws of YHWH. Choose whom you will serve - YHWH or man. And again, our global, national and international problems are because collectively, we are failing to repent in all these kinds of rebellions and so much more negative, disobedient behavior. Let's collectively put a stop to all of the things that are causing global tsunami waves in the spiritual dimensions. By doing what we are supposed to be doing, we are inviting YHWH to come and dwell with us. The way to put a stop to Muslim Arab antagonism and violence is that we would obey and keep the Torah. Let us look to YHWH for help, which He said he would give to us IF we would obey His Laws. Until we repent, our international problems will simply escalate. However, if we shall do what is right according to Scripture then we shall see many blessings, as it is written in Holy Scripture:

If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, and My people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land. (2 Chronicles 7:13-14)

L'hitraot ad HaKayitz. See you this summer (Northern Hemisphere)

Chag Sameach Shavuot, 2010.

Avi ben Mordechai
Jerusalem, Israel