Becoming Love and Becoming His TREASURE! Shabbat Shalom Loved One Torah Bible Study!

Friday, February 20, 2015 TM

February 21, 2015
Shabbat Shalom Loved One!  You are much loved! 

Again, some have asked why we are on a different schedule of the Torah Cycle than the mainstream and the Orthodox. For me it is about restoration of all things---and the answer is continued at the end of this study.
Yahweh is SPIRIT. Yahweh is LOVE. Yahweh is LIGHT. These traits are what we believers pursue when we seek Him with all our hearts- we die and He begins to live in us- as we are changed into His image by our choice to die to self and pursue Him. He stands at the door of our hearts and knocks seeing who will open and allow Him to fellowship with us. These that allow Him full access will walk in His love- which never fails, they will worship Him in spirit and truth- they will have no deceit or hidden and dark things in them. Remember when Yahshua said that hasatan comes but he has no hold on me? We need to repent and bring into the light all hidden and dark things and walk in the light as He is light—Yahshua paid that we can make ourselves ready as the Bride of Messiah and become the manifested sons and daughters of YHWH! Then- hasatan will have no hold on us- and we will do exploits and things Yahshua promised that are greater things than He did…sounds incredible…but who will seek Him like that among us? If we do, (Whosoever will) we will be like Him and walk as He walked and enter the destiny He created for all of us- to walk again in His Garden- restored Adams and Eves- with intimacy and purpose…with the CREATOR AS HIS TREASURE!
Please do not assume just because you inherited something from the Church System OR Judaism that it is acceptable before our Creator; He is watching over His word; not our additions and subtractions (Adding our own pagan feast dates or removing His commanded Feasts from our worship or even changing them to suit us—it must come from revelation which comes from RELATIONSHIP) That word is established in Heaven- Psalm 119:89  Forever, O יהוה, Your word stands firm (Settled-established) in the heavens. Consider the childhood game of Hide and seek--- He is not hiding so we will be without excuse if we do not find Him. Many are called to the Wedding Feast but very few want to make themselves ready; and we will not be allowed in unless we do!
The Kingdom is built on revelation or simply put- relationship with the Father revealing TRUTH!
Matthew 16:15 He said to them, “And you, who do you say I am?” Matthew 16:16 And Shimʽon Kĕpha answering, said, “You are the Messiah, the Son of the living Elohim.” Matthew 16:17  And יהושע answering, said to him, “Blessed are you, Shimʽon Bar-Yonah, for flesh and blood has not revealed this to you, but My Father in the heavens. Matthew 16:18 “And I also say to you that you are Kĕpha, and on this rock (Comment- the rock or foundation that will build the Kingdom is revealed from relationship with the Father)  I shall build my assembly, and the gates of the grave (Or Hell) shall not overcome it. Matthew 16:19 “And I shall give you the keys of the reign of the heavens, and whatever you bind 1 on earth shall be having been bound 1 in the heavens, and whatever you loosen1 on earth shall be having been loosened1 in the heavens.” Footnote: 1Binding and loosening is Heḇrew idiom for exercising authority (to prohibit and permit). (Comment: Authority is given with trust and relationship)
Matthew 22:14 “For many are called, but few are chosen.”1 Footnote: 1 See 20:16.
Many are called but few are chosen? I remember telling Yahshua (Jesus) when I read that long ago. “That doesn’t seem fair---you call many but not all…and you only choose a few? He responded with love- “Son- only a FEW will seek me or even desire any relationship with me, they only know about me- they do not take the time and effort to really know me- it is about relationship—and that is their CHOICE.”

Let’s look again at where believers will spend their eternities.

The largest group by far as the pattern given of the Tabernacle to Moses- are Outer Court believers—Heaven awaits you first… born again but not diligently seeking the face of Yahweh. Why first? Because when the fiery trial and great troubles come from The Great Tribulation you will not be ready- your testimony will and must be cut short with death. You have not made yourself ready as a BRIDE. You will be known as a foolish virgin- born again and heaven bound- but not usable to produce much fruit for the Kingdom- which glorifies our Father in Heaven. The enemy comes to kill, steal, and destroy and without intimate relationship- you will be welcomed home early.

A much smaller and intimate group of believers will abide in the Inner court or Holy Place of believers— those seeking Yahweh and aware of the times- but not seeking the throne room and the intimacy of the Father…filled with His Ruach---but not being a DOER OF THE WORD often.  Yahshua told me long ago this parable; “A man who can pray in the Ruach (Holy Spirit-unknown tongues) offering mysteries to YHWH and DOES NOT is likened to a man who can read and does not---this man has no advantage over the man who is illiterate and cannot read at all. We really should seek Him (Including me!) while He may be found!

Jeremiah 29:11 ‘For I know the plans I am planning for you,’ declares יהוה, ‘plans of peace and not of evil, to give you a future and expectancy (Hope). Jeremiah 29:12Then you shall call on me, and shall come and pray to me, and I shall listen to you. Jeremiah 29:13 ‘And you shall seek me, and shall find me, when you search for me with all your heart 1. Footnote: 1 Deuteronomy 4:29, Joel 2:12 Jeremiah 29:14 ‘And I shall be found by you,’ declares יהוה, ‘and I shall turn back your captivity, and shall gather you from all the gentiles and from all the places where I have driven you, declares יהוה. And I shall bring you back to the place from which I have exiled you.
The remnant of believers (Is this the 144,000 mentioned?) are the few that really seek Him with their whole hearts---or spirit soul and body- they worship Him in spirit and truth- this tiny remnant will abide in the Most Holy Place —as Yahweh promised –IF you seek me with your whole heart (No multi-tasking allowed- we must really seek Him) you WILL find me—these are believers who seek the presence of Yahweh as much as the air they breathe- and by getting in His presence in worship or setting aside time for Him alone--- grow in the nature of the LAMB…so they can enter the Throne room and presence more readily each time. These make time to be with Him DAILY.
I want to share what Yahshua dropped into my spirit to help me and now you understand; His love is UNCONDITIONAL- like a loving Father’s is- because He IS LOVE, However; His promises are forthcoming and guaranteed from our believing Him and IF we really believe Him- we will receive them and HONOR HIM by willingly obeying Him (DO THE GOSPEL) as we seek truth and He reveals to us personally. Here’s what He shared: those of us who will obey Him and to the extent we choose to forsake all others in our own self determined levels of obedience; we will be His TREASURE; and NO ONE will be able to remove us from His hand and plan for our lives! No matter what fiery trials come at us- no matter what storm is put in our faces by hasatan to try and get us to speak words of agreement with the plan of hell rather than the words of agreement with our Messiah and King- the word made flesh that dwelled among us and is our DELIVERER! We can easily surmise for this that love to our Creator is shown by our obedience (Honor) and He considers those that disobey Him to hate Him like He spoke of Ěsaw!
YOU ARE TREASURE? Exodus 19:3 And Mosheh went up to Elohim, and יהוה called to him from the mountain, saying, “This is what you are to say to the house of Yaʽaqoḇ, and declare to the children of Yisra’ĕl: Exodus 19:4 ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings and brought you to Myself. Exodus 19:5  ‘And now, if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine – Exodus 19:6  ‘and you shall be to Me a reign of priests and a set-apart nation.’ Those are the words which you are to speak to the children of Yisra’ĕl.”

REPENTING and asking for forgiveness; note who the covenant is for…BLESSING OR CURSE?
Daniel 9:4 And I prayed to יהוה my Elohim, and made confession, and said, “O יהוה, great and awesome Ěl, guarding the covenant and the kindness to those who love Him, and to those who guard His commandsDaniel 9:5We have sinned and done crookedness; did wrong and rebelled- to turn aside from your commands and from your right-rulings. Daniel 9:6 “And we have not listened to your servants the prophets, who spoke in Your Name to our sovereigns, our heads, and our fathers, and to all the people of the land. Daniel 9:7 “O יהוה, to You is the righteousness, and to us the shame of face, as it is this day – to the men of Yehuḏah, to the inhabitants of Yerushalayim and all Yisra’ĕl, those near and those far off in all the lands to which you have driven them, because of their trespass which they have trespassed against you. Daniel 9:8 “O Master to us is the shame of face, to our sovereigns, to our heads, and to our fathers, because we have sinned against you. Daniel 9:9 “To יהוה our Elohim are the compassion's and forgiveness’s, for we have rebelled against Him. Daniel 9:10 “And we have not obeyed the voice of יהוה our Elohim, to walk in His Torot, which He set before us through His servants the prophets. Daniel 9:11 “And all Yisra’ĕl- we have transgressed Your Torah, and turned aside, so as not to obey your voice. So the curse and the oath written in the Torah of Mosheh the servant of Elohim have been poured out on us, for we have sinned against Him.
Note HOW Messiah confirms His covenant (Notice that YHWH confirms His words and promises as we do them or not do them---as a blessing or a curse depending on our response)He brings upon us great evil which may already be at work…or protection provision and reward for the obedient; that we may produce fruit for His Kingdom
Daniel 9:12 “And He has confirmed His words, which He spoke against us and against our rulers who judged us, by bringing upon us great evil. For under all the heavens there has not been done like what was done to Yerushalayim. Daniel 9:13  “As it is written in the Torah of Mosheh, all this evil has come upon us, and we have not entreated the face of יהוה our Elohim, to turn back from our crookednesses, and to study your truth. Daniel 9:14 “Hence יהוה has watched over the evil and has brought it upon us. For יהוה our Elohim is righteous in all the works which He has done, but we have not obeyed His voice. Daniel 9:15  “And now, O יהוה our Elohim, who brought your people out of the land of Mitsrayim with a strong hand, and made Yourself a Name, as it is this day – we have sinned, we have done wrong! Daniel 9:16 “O יהוה, according to all your righteousness, I pray, let your displeasure and your wrath be turned away from your city Yerushalayim, your set-apart mountain. For, because of our sins, and because of the crookednesses of our fathers, Yerushalayim and your people have become a reproach to all those around us.
A prayerful question remains for you and I concerning what is the Confirmation of the Covenant? Some believe this is a peace treaty made and confirmed by the anti-christ. I am not one who believes that. Please consider what I suggest that our Messiah confirms His covenant with His people for one 7. (7 year period- the last 7) How will that look? I expect if we are and have been obedient to His commands (Covenant keeper) we will supernaturally be empowered to do exploits and escape and endure (DO THE GOSPEL) as Yahshua tells us to pray:
(Luke 21:29)  And He spoke a parable to them, “Look at the fig tree, and all the trees. (Luke 21:30)  “When they have already budded, observing it, you shall know for yourselves that summer is now near. (Luke 21:31)  “So you also, when you see these matters take place, know that the reign of Elohim is near. (Luke 21:32)  “Truly, I say to you, this generation shall by no means pass away till all shall have taken place. (Luke 21:33)  “The heaven and the earth shall pass away, but my words shall by no means pass away. (Luke 21:34)  “And take heed to yourselves, lest your hearts be weighed down by gluttony, and drunkenness and worries of this life, and that day come on you suddenly. (Luke 21:35)  For it shall come as a snare on all those dwelling on the face of all the earth. (Luke 21:36)  “Watch then at all times, and pray that you be counted worthy to escape all this about to take place, and to stand before the Son of Aḏam.” (Comment: escape and endure that we may be overcomers as it is those that overcome who become Priests and Kings in the Kingdom- would you promote a disobedient servant? This “escaping and enduring” may be all supernatural and reserved for those who draw very near to our King and know Him intimately in praise and worship—who have become the BRIDE- sons and daughters)
We must forsake traditions that are not lined up with His Torah (Instructions- Word): Our doctrines (DOINGS) MUST line up with the word forever established in Heaven if we expect our Creator to confirm His word with signs and wonders following as also He told Jeremiah- I am watching over my word to perform it!
He still desires intimacy and that comes from WILLING obedience as that is the only sacrifice that is acceptable to Him! A heart to obey will always receive more instructions whereas a heart in rebellion will be cut off and allowed to stumble until REPENTANCE comes!
Yahshua reminds us: (John 14:20) In that day (Comment: Hebrew idiom for Day of the Lord) you shall know that I am in My Father and you in me, and I in you. (John 14:21)  He who possesses my commands and guards (does) them; it is he who loves me. And he who loves me shall be loved by My Father, and I shall love him and manifest myself to him.” Then we read 1 John: (1 John 2:15) Do not love the world or that which is in the world. If anyone loves the world, the love of the Father is not in him.1 Footnote: James 4:4. (1 John 2:16)  Because all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world. (1 John 2:17)  And the world passes away, and the lust of it, but the one doing the desire of Elohim remains forever.
Loved One- we are manifesting as the sons and daughters of the Creator as we learn to yield and obey.
It is called She’mah (HEAR AND OBEY) O’ Israel! May our loving Creator give us the ears to hear Him and the courage to obey Him!
(1 John 3:1)  See what love the Father has given us, that we should be called children of Elohim! For this reason the world does not know us, because it did not know Him. (1 John 3:2)  Beloved ones, now we are children of Elohim. And it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. (1 John 3:3)  And everyone having this expectation in Him cleanses himself, as He is clean. (1 John 3:4)  Everyone doing sin also does lawlessness, and sin is lawlessness. (1 John 3:5)  And you know that He was manifested to take away our sins, and in Him there is no sin. (1 John 3:6)  Everyone staying in Him does not sin. Everyone sinning has neither seen Him nor known Him.1 Footnote: 1 See 2:4 & 3 John v. 11. (1 John 3:7)  Little children, let no one lead you astray. The one doing righteousness is righteous, even as He is righteous.1 Footnote: 1 See 2:29. (1 John 3:8)  The one doing sin is of the devil, because the devil has sinned from the beginning. For this purpose the Son of Elohim was manifested: to destroy the works of the devil.1 Footnote: 1See Titus 2:14. (1 John 3:9)  Everyone having been born of Elohim does not sin, because His seed stays in him, and he is powerless to sin, because he has been born of Elohim.
“DOING” the Gospel is not only guarding our tongues to agree with YHVH’s words but keeping ourselves pure and undefiled from the world and its systems and culture of whoredoms which contain pagan traditions. Obedience to Torah is FREEDOM!
PURE RELIGION and undefiled is this- take care of widows and orphans and keep ourselves from being polluted (naturally) by the world and its culture! (James 1:21)  Therefore put away all filthiness and overflow of evil, and receive with meekness the implanted Word, 1 which is able to save your lives. Footnote: 1 See Matthew 13:4-23. (James 1:22)  And become doers of the Word, and not hearers only, 1 deceiving yourselves. Footnote: 1 See Matthew 7:24-27, Luke 6:46-49, Luke 8:21, Romans 2:13, Hebrews 4:11, Revelation 22:14.  (James 1:23)  If anyone is a hearer of the Word and not a doer, he is like a man who looks at his natural face in a mirror, (James 1:24) for he looks at himself, and goes away, and immediately forgets what he was like. (James 1:25)  But he that looked into the perfect Torah, that of freedom, 1 and continues in it, not becoming a hearer that forgets, but a doer of work, this one shall be blessed in his doing of the Torah. Footnote: 1 See 2:12. (James 1:26)  If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is worthless. (James 1:27)  Clean and undefiled religion before the Elohim and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained (Unpolluted) from the world.
Really want to know the will of YHWH for your life? Do we really want to know? Here’s how; offer our bodies as a living sacrifice- that is fast and pray and READ and MEDITATE on His Word- yes Torah, the prophets and the Renewed Covenant!
(Rom 12:1)  I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship. (Rom 12:2)  And do not be conformed to this world (Pollution and defiled), but be transformed by the renewing of your mind, (Meditating on the Word) so that you prove what is that good and well-pleasing and perfect desire of Elohim. (His will)
This Weeks Torah Scriptures:    Re’eh See/Behold

Deuteronomy 11:26-16:17; Isaiah 54:11-55:11; 1 John 4:1-6; 2 Kings Chapters 4, 5, 6
Blessings or Curses from Obedience or Disobedience- We get to choose!

(Keep in mind it is not legalism to obey YHWH- that’s called obedience and brings forth blessings- it is legalism to obey man’s added rules and traditions- which Yahshua says makes the word of none effect!)

(Deuteronomy 11:26)  ‘See, I am setting before you today a blessing and a curse: (Deuteronomy 11:27) the blessing, when you obey the commands of יהוה your Elohim which I command you today; (Deuteronomy 11:28) and the curse, if you do not obey the commands of יהוה your Elohim, but turn aside from the way which I command you today, to go after other mighty ones which you have not known. (Deuteronomy 11:29)  ‘And it shall be, when יהוה your Elohim has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ěyḇal. (Deuteronomy 11:30) ‘Are they not beyond the Yardĕn, toward the setting sun, in the land of the Kenaʽanites who dwell in the desert plain opposite Gilgal, beside the terebinth trees of Moreh? (Deuteronomy 11:31)  ‘For you are passing over the Yardĕn to go in to possess the land which יהוה your Elohim is giving you, and you shall possess it and dwell in it, (Deuteronomy 11:32)  and shall guard to do all the laws and right-rulings which I am setting before you today.’ (Deuteronomy 12:1)  “These are the laws and right-rulings which you guard to do in the land which יהוה Elohim of your fathers is giving you to possess, all the days that you live on the soil. (Deuteronomy 12:2)  “Completely destroy all the places where the nations which you are dispossessing served their mighty ones, on the high mountains and on the hills and under every green tree. (Deuteronomy 12:3)  “And you shall break down their altars, and smash their pillars, and burn their Ashĕrim with fire. And you shall cut down the carved images of their mighty ones and shall destroy their name 1 out of that place. Footnote: 1 The names of the gentile deities (mighty ones). (Deuteronomy 12:4)  “Do not do so to יהוה your Elohim, (Deuteronomy 12:5)  but seek the place which יהוה your Elohim chooses, out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter. (Deuteronomy 12:6)  “And there you shall take your burnt offerings, and your offerings, and your tithes, and the contributions of your hand, and your vowed offerings, and your voluntary offerings, and the firstlings of your herd and of your flock.(Deuteronomy 12:7)  “And there you shall eat before יהוה your Elohim, and shall rejoice in all that you put your hand to, you and your households, in which יהוה your Elohim has blessed you. (Deuteronomy 12:8)  “Do not do as we are doing here today – each one doing whatever is right in his own eyes 1. Footnote: 1 See Judges 17:6 & 21:25. (Deuteronomy 12:9)  “Because you have not yet entered the rest and the inheritance which יהוה your Elohim is giving you. (Deuteronomy 12:10)  “But you shall pass over the Yardĕn, and shall dwell in the land which יהוה your Elohim is giving you to inherit, and He shall give you rest from all your enemies round about, and you shall dwell in safety. (Deuteronomy 12:11)  “And it shall be that unto the place which יהוה your Elohim chooses to make His Name dwell there, there you are to bring all that I command you: your burnt offerings, and your offerings, and your tithes, and the contributions of your hand, and all your choice offerings which you vow to יהוה. (Deuteronomy 12:12)  “And you shall rejoice before יהוה your Elohim, you and your sons and your daughters, and your male servants and your female servants, and the Lĕwite who is within your gates, since he has no portion nor inheritance with you.
Do not eat blood!
(Deuteronomy 12:13)  “Guard yourself that you do not offer your burnt offerings in every place that you see, (Deuteronomy 12:14) except in the place which יהוה chooses, in one of your tribes, there you are to offer your burnt offerings, and there you are to do all that I command you. (Deuteronomy 12:15)  “Only, whatever your being desires you shall slaughter and eat, according to the blessing of יהוה your Elohim which He has given you, within all your gates. The unclean and the clean do eat of it, of the gazelle and the deer alike. (Deuteronomy 12:16)  “Only, the blood you do not eat, pour it on the earth like water. (Deuteronomy 12:17)  “You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand. (Deuteronomy 12:18)  “But eat them before יהוה your Elohim, in the place which יהוה your Elohim chooses, you and your son and your daughter, and your male servant and your female servant, and the Lĕwite who is within your gates. And you shall rejoice before יהוה your Elohim in all that you put your hands to. (Deuteronomy 12:19)  “Guard yourself that you do not forsake the Lĕwite as long as you live in your land. (Deuteronomy 12:20)  “When יהוה your Elohim enlarges your border as He has promised you, and you say, ‘Let me eat meat,’ because you long to eat meat, you eat as much meat as your being desires. (Deuteronomy 12:21)  “When the place where יהוה your Elohim chooses to put His Name is too far from you, then you shall slaughter from your herd and from your flock which יהוה has given you, as I have commanded you, and you shall eat within your gates as much as your being desires. (Deuteronomy 12:22)  “Only, as the gazelle and the deer are eaten, so you are to eat of it. The unclean and the clean alike eat of it. (Deuteronomy 12:23)  “Be firm not to eat the blood, for the blood is the life, do not eat the life with the meat. Deuteronomy 12:24) “Do not eat it you pour it on the earth like water. (Deuteronomy 12:25)  “Do not eat it, that it might be well with you and your children after you, when you do what is right in the eyes of יהוה. (Deuteronomy 12:26)  “Only, the set-apart gifts which you have, and your vowed offerings, you are to take up and go to the place which יהוה chooses. (Deuteronomy 12:27)  “And you shall make your burnt offerings, the meat and the blood, on the altar of יהוה your Elohim. And the blood of your offerings is poured out on the altar of יהוה your Elohim, and you eat the meat. (Deuteronomy 12:28)  “Guard, and obey all these words which I command you, that it might be well with you and your children after you forever, when you do what is good and right in the eyes of יהוה your Elohim. (Deuteronomy 12:29)  “When יהוה your Elohim does cut off from before you the nations which you go to dispossess, and you dispossess them and dwell in their land, (Deuteronomy 12:30) guard yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire about their mighty ones, saying, ‘How did these nations serve their mighty ones? And let me do so too.’1 Footnote: 1 See also 18:9, Leviticus. 18:3, Jeremiah 10:2, Ezekiel 11:12 & 20:32, Ephesians 4:17, and 1 Peter 4:3 (Deuteronomy 12:31)Do not do so to יהוה your Elohim, for every abomination which יהוה hates they have done to their mighty ones, for they even burn their sons and daughters in the fire to their mighty ones. (Deuteronomy 12:32)  “All the words I am commanding you, guard to do it – do not add to it nor take away from it.1 Footnote: 1 See also 4:2, Proverbs 30:6, Revelation 22:18-19.
No matter how many signs and wonders you see don’t follow pagan traditions!
(Deuteronomy 13:1)  “When there arises among you a prophet or a dreamer of dreams, and he shall give you a sign or a wonder, (Deuteronomy 13:2)  and the sign or the wonder shall come true, of which he has spoken to you, saying, ‘Let us go after other mighty ones – which you have not known – and serve them,’ (Deuteronomy 13:3)  do not listen to the words of that prophet or that dreamer of dreams, for יהוה your Elohim is trying you to know whether you love יהוה your Elohim with all your heart and with all your being. (Deuteronomy 13:4)  “Walk after יהוה your Elohim and fear Him, and guard His commands and obey His voice, and serve Him and cling to Him. (Deuteronomy 13:5)  “And that prophet or that dreamer of dreams is put to death, because he has spoken apostasy against יהוה your Elohim – who brought you out of the land of Mitsrayim and redeemed you from the house of bondage – to make you stray from the way in which יהוה your Elohim commanded you to walk. Thus you shall purge the evil from your midst. (Deuteronomy 13:6)  “When your brother, the son of your mother, or your son or your daughter, or the wife of your bosom, or your friend who is as your own being, entices you secretly, saying, ‘Let us go and serve other mighty ones’– which you have not known, neither you nor your fathers, (Deuteronomy 13:7)  of the mighty ones of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth – (Deuteronomy 13:8)  do not agree with him or listen to him, nor shall your eye pardon him, nor spare him or conceal him, (Deuteronomy 13:9)  but you shall certainly kill him. Your hand is first against him to put him to death, and afterward the hand of all the people, (Deuteronomy 13:10)  and you shall stone him with stones until he dies, because he sought to entice you away from יהוה your Elohim, who brought you out of the land of Mitsrayim, from the house of bondage. (Deuteronomy 13:11)  “And let all Yisra’ĕl hear and fear, and not again do any such evil matter as this in your midst. (Deuteronomy 13:12)  “When you hear someone in one of your cities, which יהוה your Elohim gives you to dwell in, saying, (Deuteronomy 13:13) ‘Some men, sons of Beliyaʽal, have gone out of you midst and led the inhabitants of their city astray, saying, “Let us go and serve other mighty ones” ’ – mighty ones whom you have not known – (Deuteronomy 13:14) then you shall inquire, search out, and ask diligently. And see if the matter is true and established that this abomination was done in your midst, (Deuteronomy 13:15)  you shall certainly smite the inhabitants of that city with the edge of the sword, putting it under the ban, and all that is in it and its livestock, with the edge of the sword. (Deuteronomy 13:16)  “And gather all its plunder into the middle of the street, and completely burn with fire the city and all its plunder, before יהוה your Elohim. And it shall be a heap forever, never to be built again. (Deuteronomy 13:17)  “And none of that which is put under the ban is to cling to your hand, so that יהוה turns from the fierceness of His displeasure and shall show you compassion, love you and increase you, as He swore to your fathers, (Deuteronomy 13:18) when you obey the voice of יהוה your Elohim, to guard all His commands which I command you today, to do what is right in the eyes of יהוה your Elohim.
No tattoos- REPENT! Eat in obedience and get healthy- BLESSING!
(Deuteronomy 14:1)  “You are the children of יהוה your Elohim. Do not cut yourselves nor shave the front of your head for the dead, (Deuteronomy 14:2)  for you are a set-apart people to יהוה your Elohim, and יהוה has chosen you to be a people for Himself, a treasured possession above all the peoples who are on the face of the earth. (Deuteronomy 14:3)  “Do not eat whatever is abominable. (Deuteronomy 14:4)  “These are the living creatures which you do eat: ox, sheep, and goat, (Deuteronomy 14:5) deer, and gazelle, and roebuck, and wild goat, and mountain goat, and antelope, and mountain sheep. (Deuteronomy 14:6)  “And every beast that has a split hoof divided in two, chewing the cud, among the beasts, you do eat. (Deuteronomy 14:7)  “But of those chewing the cud or those having a split hoof completely divided, you do not eat, such as these: the camel, and the hare, and the rabbit, for they chew the cud but do not have a split hoof, they are unclean for you. (Deuteronomy 14:8)  “And the pig is unclean for you, because it has a split hoof, but does not chew the cud. You do not eat their flesh or touch their dead carcasses. (Deuteronomy 14:9)  “These you do eat of all that are in the waters: all that have fins and scales you do eat. (Deuteronomy 14:10)  “And whatever does not have fins and scales you do not eat, it is unclean for you. (Deuteronomy 14:11)  “Any clean bird you do eat, (Deuteronomy 14:12)  but these you do not eat: the eagle, and the vulture, and the black vulture, (Deuteronomy 14:13)  and the red kite, and the falcon, and the buzzard after their kinds, (Deuteronomy 14:14)  and every raven after its kind, (Deuteronomy 14:15)  and the ostrich, and the nighthawk, and the seagull, and the hawk after their kinds, (Deuteronomy 14:16)  the little owl, and the great owl, and the white owl, (Deuteronomy 14:17)  and the pelican, and the carrion vulture, and the fisher owl, (Deuteronomy 14:18)  and the stork, and the heron after its kind, and the hoopoe and the bat. (Deuteronomy 14:19)  “And every creeping insect that flies is unclean for you, they are not eaten. (Deuteronomy 14:20)  “Any clean bird you do eat. (Deuteronomy 14:21)  “Do not eat whatever dies of itself. Give it to the stranger who is within your gates, to eat it, or sell it to a foreigner. For you are a set-apart people to יהוה your Elohim. Do not cook a young goat in its mother’s milk. (Deuteronomy 14:22)  “You shall tithe without fail all the yield of your grain that the field brings forth year by year. (Deuteronomy 14:23)  “And you shall eat before יהוה your Elohim, in the place where He chooses to make His Name dwell, the tithe of your grain and your new wine and your oil, and of the firstlings of your herds and your sheep, so that you learn to fear יהוה your Elohim always. (Deuteronomy 14:24)  “But when the way is too long for you, so that you are not able to bring the tithe, or when the place where יהוה your Elohim chooses to put His Name is too far from you, when יהוה your Elohim is blessing you, (Deuteronomy 14:25) then you shall give it in silver, and shall take the silver in your hand and go to the place which יהוה your Elohim chooses. (Deuteronomy 14:26)  “And you shall use the silver for whatever your being desires: for cattle or sheep, for wine or strong drink, for whatever your being desires. And you shall eat there before יהוה your Elohim, and you shall rejoice you and your household. (Deuteronomy 14:27)  “And do not forsake the Lĕwite who is within your gates, for he has no part nor inheritance with you. (Deuteronomy 14:28)  “At the end of every third year you bring out all the tithe of your increase of that year and store it up within your gates. (Deuteronomy 14:29)  “And the Lĕwite, because he has no portion nor inheritance with you, and the sojourner and the fatherless and the widow who are within your gates, shall come and eat and be satisfied, so that יהוה your Elohim does bless you in all the work of your hand which you do.
Release of Debts
(Deuteronomy 15:1)  “At the end of every seven years you make a release of debts. (Deuteronomy 15:2)  “And this is the word of the release: Every creditor is to release what he has loaned to his neighbor; he does not require it of his neighbor or his brother, because it is called the release of יהוה. (Deuteronomy 15:3)  “Of a foreigner you could require it, but your hand is to release whatever is owed by your brother. (Deuteronomy 15:4)  “Only, there should be no poor among you. For יהוה does greatly bless you in the land which יהוה your Elohim is giving you to possess as an inheritance, (Deuteronomy 15:5)  only if you diligently obey the voice of יהוה your Elohim, to guard to do all these commands which I am commanding you today. (Deuteronomy 15:6)  “For יהוה your Elohim shall bless you as He promised you. And you shall lend to many nations, but you shall not borrow. And you shall rule over many nations, but they do not rule over you. (Deuteronomy 15:7)  “When there is a poor man with you, one of your brothers, within any of the gates in your land which יהוה your Elohim is giving you, do not harden your heart nor shut your hand from your poor brother, (Deuteronomy 15:8) for you shall certainly open your hand to him and certainly lend him enough for his need, whatever he needs. (Deuteronomy 15:9)  “Be on guard lest there be a thought of Beliyaʽal in your heart, saying, ‘The seventh year, the year of release, is near,’ and your eye is evil against your poor brother and you give him naught. And he shall cry out to יהוה against you, and it shall be a sin in you. (Deuteronomy 15:10)  “You shall certainly give to him, and your heart should not be grieved when you give to him, because for this reason יהוה your Elohim does bless you in all your works and in all to which you put your hand. (Deuteronomy 15:11)  “The poor one does not cease from the land. Therefore I am commanding you, saying, ‘You shall certainly open your hand to your brother, to your poor and to your needy one, in your land.’ (Deuteronomy 15:12)  “When your brother is sold to you, a Heḇrew man or a Heḇrew woman, and shall serve you six years, then let him go free from you in the seventh year. (Deuteronomy 15:13)  “And when you send him away free from you, let him not go away empty-handed. (Deuteronomy 15:14)  “You shall richly supply him from your flock, and from your threshing-floor, and from your winepress. With that which יהוה has blessed you with, give to him. (Deuteronomy 15:15)  “And you shall remember that you were a slave in the land of Mitsrayim, and יהוה your Elohim redeemed you. Therefore I am commanding you this word today. (Deuteronomy 15:16)  “And it shall be, when he says to you, ‘I do not go away from you,’ because he loves you and your house, because it is good for him with you, (Deuteronomy 15:17)  then you shall take an awl and thrust it through his ear to the door, and he shall be your servant forever. Do the same to your female servant. (Deuteronomy 15:18)  “Let it not be hard in your eyes when you send him away free from you, for he has been worth a double hired servant in serving you six years. And יהוה your Elohim shall bless you in all that you do. (Deuteronomy 15:19)  “Set apart to יהוה your Elohim all the first-born males that come from your herd and your flock. Do no work with the first-born of your herd, nor shear the first-born of your flock. (Deuteronomy 15:20)  “You and your household are to eat it before יהוה your Elohim year by year in the place which יהוה chooses. (Deuteronomy 15:21)  “But when there is any defect in it, lame or blind, or has any evil defect, do not slaughter it to יהוה your Elohim. (Deuteronomy 15:22)  “Eat it within your gates – the unclean and the clean alike – as the gazelle, and as the deer. (Deuteronomy 15:23)  “Only, do not eat its blood, pour it on the ground like water.
I expect “the” Month (not many months) of the Aviv starts the year…
(Deuteronomy 16:1)  “Guard the month of Aḇiḇ, and perform the Passover to יהוה your Elohim, for in the month of Aḇiḇ יהוה your Elohim brought you out of Mitsrayim by night. (Deuteronomy 16:2)  “And you shall slaughter the Passover to יהוה your Elohim, from the flock and the herd, in the place where יהוה chooses to put His Name. (Deuteronomy 16:3)  “Eat no leavened bread with it. For seven days you eat unleavened bread with it, bread of affliction, because you came out of the land of Mitsrayim in haste – so that you remember the day in which you came out of the land of Mitsrayim, all the days of your life. (Deuteronomy 16:4)  “And no leaven should be seen with you in your entire border for seven days neither should any of the meat which you slaughter in the evening on the first day stay all night until morning. (Deuteronomy 16:5)  “You are not allowed to slaughter the Passover within any of your gates which יהוה your Elohim gives you, (Deuteronomy 16:6)  but at the place where יהוה your Elohim chooses to make His Name dwell, there you slaughter the Passover in the evening, at the going down of the sun, at the appointed time you came out of Mitsrayim. (Deuteronomy 16:7)  “And you shall roast and eat it in the place which יהוה your Elohim chooses, and in the morning you shall turn and go to your tents. (Deuteronomy 16:8)  “Six days you eat unleavened bread, and on the seventh day there is a closing festival to יהוה your Elohim – you do no work. (Deuteronomy 16:9)  “Count seven weeks for yourself. Begin to count seven weeks from the time you begin to put the sickle to the grain. (Deuteronomy 16:10)  “And you shall perform the Festival of Weeks to יהוה your Elohim, according to the voluntary offering from your hand, which you give as יהוה your Elohim blesses you. (Deuteronomy 16:11)  “And you shall rejoice before יהוה your Elohim, you and your son and your daughter, and your male servant and your female servant, and the Lĕwite who is within your gates, and the stranger and the fatherless and the widow who are in your midst, at the place where יהוה your Elohim chooses to make His Name dwell. (Deuteronomy 16:12)  “And you shall remember that you were a slave in Mitsrayim, and you shall guard and do these laws. (Deuteronomy 16:13)  “Perform the Festival of Booths for seven days after the ingathering from your threshing-floor and from your winepress, (Deuteronomy 16:14) and you shall rejoice in your festival, you and your son and your daughter, and your male servant and your female servant, and the Lĕwite, and the stranger and the fatherless and the widow who are within your gates. (Deuteronomy 16:15)  “For seven days you shall observe a festival to יהוה your Elohim in the place which יהוה chooses, because יהוה your Elohim does bless you in all your increase and in all the work of your hands, and you shall be only rejoicing! (Deuteronomy 16:16)  “Three times a year all your males appear before יהוה your Elohim in the place which He chooses: at the Festival of Unleavened Bread, and at the Festival of Weeks, and at the Festival of Booths. And none should appear before יהוה empty-handed (Tithe), (Deuteronomy 16:17) but each one with the gift of his hand, according to the blessing of יהוה your Elohim which He has given you.
Storms will come but look at these promises for us and our children! We must speak His word- it will produce what He sent it for!
(Isaiah 54:11)  “O you afflicted one, tossed with storm, and not comforted, see, I am setting your stones in antimony, and shall lay your foundations with sapphires, (Isaiah 54:12) and shall make your battlements of rubies, your gates of crystal, and all your walls of precious stones, (Isaiah 54:13) and all your children taught by יהוה, and the peace of your children great. (Isaiah 54:14)  “In righteousness you shall be established – far from oppression, for you shall not fear, and far from ruin, for it does not come near you. (Isaiah 54:15)  “See, they shall indeed assemble, but not because of me. Whoever shall assemble against you falls for your sake! (Isaiah 54:16)  “See, I myself have created the blacksmith who blows the coals in the fire, who brings forth an instrument for his work. And I have created the waster to destroy. (Isaiah 54:17)  “No weapon formed against you shall prosper, and every tongue which raises against you in judgment you shall prove wrong. This is the inheritance of the servants of יהוה, and their righteousness from me,” declares יהוה. (Isaiah 55:1)  “Oh everyone who thirsts, come to the waters. And you who have no silver, come, buy and eat. Come buy wine and milk without silver and without price. (Isaiah 55:2)  “Why do you weigh out silver for what is not bread, and your labor for what does not satisfy? Listen, listen to me, and eat what is good, and let your being delight itself in fatness. (Isaiah 55:3)  “Incline your ear, and come to me. Hear so that your being lives. And let me make an everlasting covenant with you, the trustworthy kindnesses of Dawiḏ. (Isaiah 55:4)  “See, I have given Him as a witness to the people, a Leader and a Commander for the people. (Isaiah 55:5)  “See, a nation you do not know you shall call, and a nation who does not know you run to you, because of יהוה your Elohim, and the Set-apart One of Yisra’ĕl, for He has adorned you.” (Isaiah 55:6)  Seek יהוה while He is to be found, call on Him while He is near. (Isaiah 55:7)  Let the wrong forsake his way, and the unrighteous man his thoughts. Let him return to יהוה, who has compassion on him, and to our Elohim, for He pardons much. (Isaiah 55:8)  “For my thoughts are not your thoughts, neither are your ways my ways,” declares יהוה. (Isaiah 55:9)  “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:10)  “For as the rain comes down, and the snow from the heavens, and do not return there, but water the earth, and make it bring forth and bud, and give seed to the sower and bread to the eater, (Isaiah 55:11) so is my Word that goes forth from my mouth – it does not return to me empty, but shall do what I please, and shall certainly accomplish what I sent it for.
Beware, loved one, of the anti-messiah spirit- there is no other redeemer than Yahshua!
(1 John 4:1)  Beloved ones, do not believe every spirit, but prove the spirits, whether they are of Elohim, because many false prophets have gone out into the world. (1 John 4:2)  By this you know the Spirit of Elohim: Every spirit that confesses that יהושע Messiah has come in the flesh is of Elohim, (1 John 4:3) and every spirit that does not confess that יהושע Messiah has come in the flesh is not of Elohim. And this is the spirit of the anti-messiah which you heard is coming, and now is already in the world. (1 John 4:4)  You are of Elohim, little children, and have overcome them, because He who is in you is greater than he who is in the world.1 Footnote: 1 See Messiah in you in Explanatory Notes. (1 John 4:5)  They are of the world, therefore they speak as of the world, and the world hears them. (1 John 4:6)  We are of Elohim – the one knowing Elohim hears us. He who is not of Elohim does not hear us. By this we know the Spirit of the Truth and the spirit of the delusion.
There is always deliverance and reward for those who help YHWH’s anointed!
(2 Kings 4:1)  And a certain woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead, and you know that your servant feared יהוה. And the lender has come to take my two sons to be his slaves.” (2 Kings 4:2)  And Elisha said to her, “What should I do for you? Inform me, what do you have in the house?” And she said, “Your female servant has none at all in the house except a pot of oil.” (2 Kings 4:3)  And he said, “Go, borrow vessels from everywhere, from all your neighbors, empty vessels, do not get a few. (2 Kings 4:4)  “And when you have come in, you shall shut the door behind you and your sons. Then pour it into all those vessels, and set aside the filled ones.” (2 Kings 4:5)  So she went from him and shut the door behind her and her sons, who brought the vessels to her, and she poured it out. (2 Kings 4:6)  And it came to be, when the vessels were filled, that she said to her son, “Bring me another vessel.” But he said to her, “There is not another vessel.” And the oil ceased. (2 Kings 4:7)  So she went and informed the man of Elohim, and he said, “Go, sell the oil and pay your debt. And you and your sons live on the rest.” (2 Kings 4:8)  And it came to be on a day that Elisha went to Shunĕm, where there was a prominent woman, and she urged him to eat some food. And it came to be, as often as he passed by, that he turned in there to eat some food. (2 Kings 4:9)  And she said to her husband, “Look, I know that this is a set-apart man of Elohim, who passes by us continually. (2 Kings 4:10)  “Please, let us make a small upper room on the wall, and let us put a bed for him there, and a table and a chair and a lampstand. And it shall be, whenever he comes to us, let him turn in there.” (2 Kings 4:11)  And it came to be on a day that he came there, and he turned in to the upper room and lay down there. (2 Kings 4:12)  And he said to Gĕḥazi his servant, “Call this Shunammite woman.” So he called her, and she stood before him. (2 Kings 4:13)  And he said to him, “Please say to her, ‘Look, you have gone to all this trouble for us. What is there to be done for you? Should I speak on your behalf to the sovereign or to the commander of the army?’ ” And she answered, “I am dwelling among my own people.” (2 Kings 4:14)  And he said, “What then is to be done for her?” And Gĕḥazi answered, “Well, she has no son, and her husband is old.” (2 Kings 4:15)  And he said, “Call her.” So he called her, and she stood in the doorway. (2 Kings 4:16)  And he said, “About this time next year you shall embrace a son.” And she said, “No, my master, man of Elohim, do not lie to your female servant!” (2 Kings 4:17)  And the woman conceived, and bore a son when the appointed time had come, of which Elisha had spoken to her. (2 Kings 4:18)  And the child grew. And it came to be on a day that he went out to his father, to the reapers, (2 Kings 4:19) and he said to his father, “My head, my head!” And he said to a servant, “Take him to his mother.” (2 Kings 4:20)  So he took him and brought him to his mother, and he sat on her knees till noon, and died. (2 Kings 4:21)  And she went up and laid him on the bed of the man of Elohim, and shut the door on him, and went out. (2 Kings 4:22)  And she called to her husband, and said, “Please send me one of the young men and one of the donkeys, so that I hurry to the man of Elohim and return.” (2 Kings 4:23)  And he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It is well!” (2 Kings 4:24)  And she saddled the donkey and said to her servant, “Drive and go, do not slow down, except I speak to you.” (2 Kings 4:25)  And she went, and came to the man of Elohim at Mount Karmel. And it came to be, when the man of Elohim saw her at a distance that he said to his servant Gĕḥazi, “See, the Shunammite woman. (2 Kings 4:26)  “Please run now to meet her, and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’ ” And she answered, “It is well.” (2 Kings 4:27)  And she came to the man of Elohim at the hill, and she caught him by the feet, but Gĕḥazi came near to push her away. But the man of Elohim said, “Leave her alone, for her being is bitter in her, and יהוה has hidden it from me, and has not revealed it to me.” (2 Kings 4:28)  And she said, “Did I ask a son of my master? Did I not say, ‘Do not deceive me’?” (2 Kings 4:29)  And he said to Gĕḥazi, “Gird up your loins, and take my staff in your hand, and go. When you meet anyone, do not greet him, and when anyone greets you, do not answer him. And you shall lay my staff on the face of the child.” (2 Kings 4:30)  And the mother of the child said, “As יהוה lives, and as your being lives, I do not leave you.” And he rose and followed her. (2 Kings 4:31)  And Gĕḥazi went on ahead of them, and laid the staff on the face of the child. But there was no voice and there was no hearing, so he went back to meet him, and reported to him, saying, “The child has not awakened.” (2 Kings 4:32)  And Elisha came into the house and saw the child was dead, lying on his bed, (2 Kings 4:33) and he went in, and shut the door behind the two of them, and prayed to יהוה. (2 Kings 4:34)  And he went up and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands, and stretched himself out on the child, and the flesh of the child became warm. (2 Kings 4:35)  And he returned and walked back and forth in the house, then went up and stretched himself out on him. And the child sneezed seven times, and the child opened his eyes. (2 Kings 4:36)  And he called Gĕḥazi and said, “Call this Shunammite.” So he called her. And she came in to him, and he said, “Pick up your son.” (2 Kings 4:37)  Then she went in and fell at his feet, and bowed herself to the ground, and picked up her son and went out. (2 Kings 4:38)  And Elisha returned to Gilgal. And the scarcity of food was in the land, and the sons of the prophets were sitting before him. And he said to his servant, “Put on the large pot, and cook stew for the sons of the prophets.” (2 Kings 4:39)  And one went out to the field to gather plants, and found a wild vine, and gathered wild cucumbers from it, filling the skirt of his garment, and came and sliced them into the pot of stew, though they did not know what they were. (2 Kings 4:40)  They then served it to the men to eat. And it came to be, as they were eating the stew, that they cried out and said, “O man of Elohim, there is death in the pot!” And they were unable to eat it. (2 Kings 4:41)  And he said, “Then bring some flour.” And he put it into the pot, and said, “Serve it to the people to eat.” And there was no evil matter in the pot. (2 Kings 4:42)  Now a man came from Baʽal Shalishah, and brought the man of Elohim bread of the first-fruits, twenty loaves of barley bread, and newly ripened grain in his knapsack. And he said, “Give it to the people to eat.” (2 Kings 4:43)  And his servant said, “What? Do I set this before one hundred men?” And he said, “Give it to the people to eat. For thus said יהוה, ‘Eat and have some left over.’ ” (2 Kings 4:44) and he set it before them, and they ate and had some left over, according to the word of יהוה.
YHWH’s power is above all the standing armies- even today!
(2 Kings 5:1)  And Naʽaman, commander of the army of the sovereign of Aram, was a great man in the eyes of his master, and highly respected, because by him יהוה had given deliverance to Aram. And he was a brave man, but leprous.  (2 Kings 5:2)  And the Arameans had gone out on raids, and had brought back captive a young girl from the land of Yisra’ĕl, and she served the wife of Naʽaman. (2 Kings 5:3)  And she said to her mistress, “If only my master were with the prophet who is in Shomeron! Then he would recover him of his leprosy.” (2 Kings 5:4)  And Naʽaman went in and reported to his master, saying, “Thus and thus spoke the girl who is from the land of Yisra’ĕl.” (2 Kings 5:5)  And the sovereign of Aram said, “Go, enter, and let me send a letter to the sovereign of Yisra’ĕl.” And he went and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of garments. (2 Kings 5:6)  And he brought the letter to the sovereign of Yisra’ĕl, which said, “And now, when this letter comes to you, see I have sent Naʽaman my servant to you, so that you shall recover him of his leprosy.” (2 Kings 5:7)  And it came to be, when the sovereign of Yisra’ĕl read the letter, that he tore his garments and said, “Am I Elohim, to kill and keep alive, that this man sends a man to me to recover him of his leprosy? For consider now, and see how he is seeking an occasion with me!” (2 Kings 5:8)  And it came to be, when Elisha the man of Elohim heard that the sovereign of Yisra’ĕl had torn his garments, that he sent to the sovereign, saying, “Why have you torn your garments? Please let him come to me, so that he knows that there is a prophet in Yisra’ĕl.” (2 Kings 5:9)  So Naʽaman came with his horses and chariot, and he stood at the entrance of the house of Elisha. (2 Kings 5:10)  And Elisha sent a messenger to him, saying, “Go, and you shall wash seven times in the Yardĕn, that your flesh might be restored to you, and be clean.” (2 Kings 5:11)  But Naʽaman became wroth, and went away and said, “See, I said to myself, ‘He would certainly come out to me, and stand and call on the Name of יהוה his Elohim, and wave his hand over the place, and recover the leprosy.’ (2 Kings 5:12)  “Are not the Aḇanah and the Pharpar, the rivers of Dammeseq, better than all the waters of Yisra’ĕl? Could I not wash in them and be clean?” And he turned and went away in a rage. (2 Kings 5:13)  And his servants came near and spoke to him, and said, “My father, if the prophet had spoken to you a great matter, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” (2 Kings 5:14)  Then he went down and dipped seven times in the Yardĕn, according to the word of the man of Elohim. And his flesh was restored like the flesh of a little child, and he was clean. (2 Kings 5:15)  And he returned to the man of Elohim, he and all his company, and came and stood before him and said, “See, now I know that there is no Elohim in all the earth, except in Yisra’ĕl. And now, please take a gift from your servant.” (2 Kings 5:16)  But he said, “As יהוה lives, before whom I stand, I do not accept it.” And he pressed on him to accept it, but he refused. (2 Kings 5:17)  Then Naʽaman said, “If not, please let your servant be given two mule-loads of earth, for no longer is your servant going to make a burnt offering and slaughtering to other mighty ones, but to יהוה. (2 Kings 5:18)  “יהוה grant forgiveness to your servant in this matter: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow down in the house of Rimmon; when I bow down in the house of Rimmon, יהוה, please grant forgiveness to your servant in this matter.” (2 Kings 5:19)  Then he said to him, “Go in peace.” And when he had gone from him some distance,
Servant of YHWH- Do Not Sell Out For Money and Things!
(2 Kings 5:20)  But Gĕḥazi, the servant of Elisha the man of Elohim, said to himself, “Look, my master has spared Naʽaman this Aramean, while not receiving from his hands what he brought. But as יהוה lives, I shall run after him and take whatever from him.” (2 Kings 5:21)  And Gĕḥazi pursued Naʽaman. And when Naʽaman saw him running after him, he came down from the chariot to meet him, and said, “Is there peace?” (2 Kings 5:22)  And he said, “Peace. My master has sent me, saying, ‘Look, even now two young men of the sons of the prophets have come to me from the mountains of Ephrayim. Please give them a talent of silver and two changes of garments.’ ” (2 Kings 5:23) And Naʽaman said, “Please accept two talents.” And he urged him, and bound two talents of silver in two bags, with two changes of garments, and handed them to two of his servants. And they bare them ahead of him. (2 Kings 5:24)  And when he came to the high place, he took them from their hand, and stored them away in the house, and let the men go, and they went. (2 Kings 5:25)  And he went in and stood before his master, and Elisha said to him, “Where did you go, Gĕḥazi?” And he said, “Your servant did not go anywhere.” (2 Kings 5:26)  But he said to him, “Did not my heart go with you when the man turned back from his chariot to meet you? Is it time to accept silver and to accept garments, and olive-trees and vineyards, and sheep and cattle, and male and female servants? (2 Kings 5:27)  “So let the leprosy of Naʽaman cling to you and your descendants forever.” And he went out from him as leprous as snow. (2 Kings 6:1)  And the sons of the prophets said to Elisha, “See, the place where we dwell with you is too small for us. (2 Kings 6:2)  “Please, let us go to the Yardĕn, and let every man take a log from there, and let us make there a place to dwell.” And he answered, “Go.” (2 Kings 6:3)  Then the one said, “Please undertake to go with your servants.” And he answered, “I shall go.” (2 Kings 6:4)  And he went with them, and they came to the Yardĕn, and they cut down trees.
YHWH can pay off our debts and know the enemy’s plans! Greater is He that is in you than he that is in the world! This is good NEWS!
(2 Kings 6:5)  And it came to be, as one was cutting down a tree that the iron axe head fell into the water. And he cried out and said, “Oh my master, for it was borrowed!” (2 Kings 6:6)  And the man of Elohim said, “Where did it fall?” And he showed him the place. And he cut off a stick, and threw it in there, and made the iron float. (2 Kings 6:7)  And he said, “Pick it up.” And he reached out his hand and took it. (2 Kings 6:8)  And the sovereign of Aram was fighting against Yisra’ĕl, and took counsel with his servants, saying, “My camp is in such and such a place.” (2 Kings 6:9)  And the man of Elohim sent to the sovereign of Yisra’ĕl, saying, “Be on guard, do not pass this place, for the Arameans are coming down there.” (2 Kings 6:10)  The sovereign of Yisra’ĕl then sent to the place of which the man of Elohim had spoken to him, and warned him, so that he was on his guard there, not once, and not twice. (2 Kings 6:11)  And this greatly troubled the heart of the sovereign of Aram. And he called his servants and said to them, “Declare to me! Who among us is for the sovereign (King) of Yisra’ĕl?” (2 Kings 6:12)  And one of his servants said, “None, my master, O sovereign, for Elisha, the prophet who is in Yisra’ĕl, declares to the sovereign of Yisra’ĕl the words that you speak in your bedroom.” (2 Kings 6:13)  And he said, “Go and see where he is, so that I send and get him.” And it was reported to him, saying, “See, he is in Dothan.” (2 Kings 6:14)  And he sent horses and chariots and a great army there, and they came by night and surrounded the city. (2 Kings 6:15)  And the servant of the man of Elohim rose early and went out, and saw an army, surrounding the city with horses and chariots. And his servant said to him, “Oh, my master! What do we do?” (2 Kings 6:16)  And he answered, “Do not fear, for those who are with us are more than those who are with them.” (2 Kings 6:17)  And Elisha prayed, and said, “יהוה, I pray, open his eyes and let him see.” And יהוה opened the eyes of the young man, and he looked and saw the mountain covered with horses and chariots of fire all around Elisha. (2 Kings 6:18)  And when they came down to him, Elisha prayed to יהוה, and said, “Strike this nation with blindness, I pray.” And He struck them with blindness according to the word of Elisha. (2 Kings 6:19)  And Elisha said to them, “This is not the way, nor is this the city. Follow me, and let me bring you to the man whom you seek.” But he led them to Shomeron. (2 Kings 6:20)  And it came to be, when they had come to Shomeron, that Elisha said, “יהוה, open the eyes of these men so that they see.” And יהוה opened their eyes, and they looked and saw they were in the midst of Shomeron! (2 Kings 6:21)  And when the sovereign of Yisra’ĕl saw them, he said to Elisha, “My father, should I smite? Should I smite?” (2 Kings 6:22)  But he said, “Do not smite. Do you smite those whom you have taken captive with your sword and your bow? Set food and water before them and let them eat and drink and go to their master.” (2 Kings 6:23)  And he made a great feast for them. And after they ate and drank, he let them go, and they went to their master. And the bands of Aramean raiders came no more into the land of Yisra’ĕl. (2 Kings 6:24)  And after this it came to be that Ben-Haḏaḏ the sovereign of Aram mustered all his army, and went up and besieged Shomeron.
Famine in the land is promised those nations who turn away from YHWH! Uh- O!
 (2 Kings 6:25)  And there was a great scarcity of food in Shomeron. And see, they besieged it until a donkey’s head went at eighty pieces of silver, and one-fourth of a kab of dove droppings for five pieces of silver. (2 Kings 6:26)  And it came to be, as the sovereign of Yisra’ĕl was passing by on the wall, a woman cried out to him, saying, “Help, my master, O sovereign!” (2 Kings 6:27)  And he said, “If יהוה does not help you, where do I find help for you; from the threshing floor or from the winepress?” (2 Kings 6:28)  And the sovereign said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give your son and let us eat him today, and tomorrow we eat my son.’ (2 Kings 6:29)  “So we cooked my son, and ate him. And I said to her on the next day, ‘Give your son and let us eat him.’ But she has hidden her son.” (2 Kings 6:30)  And it came to be, when the sovereign heard the words of the woman, that he tore his garments. And as he passed by on the wall, the people looked and saw the sackcloth on his body, underneath. (2 Kings 6:31)  And he said, “Elohim do so to me and more also, if the head of Elisha son of Shaphat remains on him today.” (2 Kings 6:32)  And Elisha was sitting in his house, and the elders were sitting with him. And the sovereign sent a man ahead of him, but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent someone to take away my head? Look, when the messenger comes, shut the door, and hold him fast at the door. Is not the sound of his master’s feet behind him?” (2 Kings 6:33)  While he was still speaking with them, then see, the messenger came down to him, and he said, “Look, this evil is from יהוה, why should I wait for יהוה any longer?”
Loved One- here’s a short story I shared a few years (several times now) ago about a man who wrote about experiencing YHWH’s presence – seeking Yah’s Ruach will be of great importance for us, BECOMING “LOVE”
"In memory of Walter Beuttler who went beyond seeking God for His blessings; he sought God for Himself. The student body of Western Pennsylvania Bible Institute was abuzz. Walter Beuttler was coming next week to speak to us. I had never heard Walter speak so I really didn’t know what to expect. I thought to myself though that he must be some speaker to have the older students so excited. There weren’t too many speakers they were excited about because they had heard so many. The day finally arrived. The church was packed. Not only with students, but
people had driven for miles to be at chapel that day. I thought to myself that this guy must be something to cause such excitement. What kind of preacher is he? Maybe he’s a jumping jack like one of my favorite preachers Jumping Jack Stewart? Perhaps his voice thunders like Jim Salvador when he gets excited in the Lord? Maybe he’s bouncy and funny like Mac McClure who I always loved to hear preach when I was a boy? Wonder if he plays the guitar and sings like Mike McCracken does? What’s so special about this guy; what is it that’s causing so much excitement?

When Walter walked into the chapel with Hubert Bunney that day I thought to myself, "He’s an ordinary looking guy. Nice suit, shiny shoes, old. Wonder what the fuss is about?" I looked toward the platform and noticed a desk and a swivel chair. I couldn’t remember ever seeing a desk and a chair on a platform before especially in a
Pentecostal service. We sang a bit. It was good but it seemed that we were somewhat distracted that morning. I realized what it was. Everyone who knew him was anxious to hear from Walter. Finally Brother Bunney introduced him and he slowly walked to the platform and sat down in the swivel chair. I thought to myself, "This is
interesting. Never saw this before. The chandeliers are safe." He had us turn our Bibles to Acts 14:26-28 and began to tell us stories. Stories? I thought to myself. And the way he told them he wasn’t even that great of a
storyteller. He spoke slowly with not a whole lot of variation in his voice. I scanned the church to see the reaction of others. Were they as disappointed as I was becoming? They didn’t seem to be. They listened very intently as if in
anticipation. What were they expecting I thought? I decided to listen closer. As I listened to him I began to hear something a little different then what I was used to. When he talked about Jesus he didn’t just pump out information about Him. He talked about Jesus as though he were his friend. This got my attention and I started to listen more intently. I realized that the stories were a little more than stories. They were stories about adventures that he’d had with his friend Jesus. He traveled the world teaching about his friend. He told us that he usually traveled alone, but not alone, because of the companionship of the presence of God. I listened as he told of the time he and Jesus were flying over the Atlantic together on their way to London. They were having a good time when Jesus said to him, "I’ll meet you beside the pyramids Walter." And then it seemed like the Lord took off. When Walter landed in London he bought a ticket to Egypt, arrived there, went to the pyramids and sat down. When he sat down he sensed the presence of his friend. Shortly an Egyptian businessman came and sat down beside them. Walter knew that he was the reason the Lord wanted to come to Egypt. It wasn’t long until Walter began talking to him about his friend and the Egyptian asked if the Lord would be his friend too. Walter told him that Jesus wanted to be his friend, introduced him to Jesus, then got back on a plane and resumed his trip. He and his friend. Walter told us of several adventures that he’d had with his friend that day. I’ll never forget this one he told. When he arrived in Bangkok he discovered that his baggage had been lost. He decided to go to the motel and wait until he received a call saying that his baggage had arrived. No such call came so he decided to go back to the airport and go to the conveyor belt to check. Nothing. He’d pretty much reconciled himself to the fact that his baggage was lost and figured on buying replacements. As he turned to leave the conveyor belt suddenly he felt the presence of the Lord. It seemed to him that the Lord didn’t want to leave the conveyor belt. Walter thought to himself that if the Lord wanted to stay at the conveyor belt he should too. Walter began to appreciate the presence of his friend and began to worship him. He got caught up in worship when suddenly his luggage appeared on the belt. It had gotten mixed up with the luggage of another flight. When Walter finished telling us stories about his friend that day he did an interesting thing. He slowly turned his back to the congregation, and just waited. I thought, I haven’t seen this before. No one moved. A holy hush took over. There was total silence for several moments when suddenly a woman stood crying. She began to confess sins to the whole church. I couldn’t believe it. Walter? He just continued to wait with his back to the congregation until she was finished. No sooner had she finished and someone else stood and began to confess their sins to the church. Person after person stood. Eventually I stood as well. The presence of God was electrifying. It was serious. Compassionate, loving; all that! When finally things quieted down again Walter Buettler turned back to the congregation and thanked us for loving his friend and walked off the platform."
Shalom to your heart and home loved ones! I pray you are becoming love as that is compatible with the Kingdom of Heaven…

Why we are on a different schedule of the Torah Cycle than the mainstream and the Orthodox. For me it is about restoration of all things- which sometimes means walking alone. I start over annually when YHWH’s year starts over; this is not to say that I am correct and others are wrong, I just happen to believe we will never challenge our older brother Judah by following his traditions. I expect Judah will be moved by our obedience to His Torah (Words of Scripture) and seeing YHWH’s signs and wonders following our obedience-
Does the statement above mean we are not to grab the tzitzit of Yehuda and take hold and learn from them? Of course not, we absolutely should learn of them and from them- just not ingest and keep that which is traditions that go against His words! Especially since we are the ten (Ten scattered northern tribes scattered for Easter and sun god day worship which parallels closely as a pig slop eating prodigal brother)
Let’s look again together; (Zechariah 8:22) ‘And many peoples and strong nations shall come to seek יהוה of hosts in Yerushalayim, and to pray before יהוה.’ (Zechariah 8:23)  “Thus said יהוה of hosts, ‘In those days (Now? YES and in the future also!) ten men from all languages of the nations take hold, yea, they shall take hold of the edge of the garment of a man, a Yehuḏite1, saying, “Let us go with you, for we have heard that Elohim is with you.” ’ ” Footnote: 1John 4:22.