Friday, March 22, 2013
TM
HAPPY PASSOVER TUESDAY NIGHT
(SUNDOWN) AND UNLEAVENED BREAD WEEK LOVED ONE!
March
23, 2013
Shabbat
Shalom Loved One! (Most
of us will celebrate Passover this
coming TUESDAY AT SUNDOWN; Remember to remove all leaven- breads, crackers etc.
from your home! This week’s Torah Study, the Passover Seder, and the
NEW ANNUAL TORAH CYCLE, are attached for printing and available at the website
below)
www.shabbatshalomlovedone.blogspot.com Torah Studies;
visit www.seedtime2harvest.com for free video
and audio presentations that build trust in our coming King!
Today will be a very different Shabbat
Shalom Loved One! Since it is PASSOVER and the start of UNLEAVENED BREAD week- I have attached for this week’s
study my Cousin Eddie Rogers’ work for a great Passover Seder- much, if not all
of the rabbinical adds are removed. Also I have attached this week the yearly Torah Cycle for 2013-2014.
Again, some have asked why we are on a
different schedule of the Torah Cycle than the mainstream and the Orthodox. For
me it is about restoration of all things- which sometimes means walking alone.
I start over annually when YHWH’s year starts over; this is not to say that I
am correct and others are wrong, YHWH forbid that goofy thinking, I just happen
to believe we will never challenge our older brother Judah by following his
traditions. I expect Judah will be moved by our obedience to YAHUAH’S Torah
(Words of Scripture) and seeing YHWH’s signs and wonders following our
obedience-
Does the statement above mean we are not to grab the
tzitzit of Yehuda and take hold and learn from them? Of course not, we absolutely should learn of them and from
them- just not ingest and keep that which is traditions that go against His
words! Especially since we are the ten
(Ten scattered northern tribes who are still scattered for Easter and sun god
day worship which parallels closely as a pig slop eating prodigal brother)
Let’s look once again together;
(Zechariah 8:22) ‘And many peoples and strong nations shall
come to seek יהוה of hosts in
Yerushalayim, and to pray before יהוה.’ (Zechariah
8:23) “Thus said יהוה of hosts, ‘In
those days (Now? YES and from here
forward!) Ten men (Ten tribes scattered) from all
languages of the nations take hold,
yea, they shall take hold of the edge of the garment of a man, a Yehuḏite1, saying, “Let us go with you,
for we have heard that Elohim is with you.” ’ ” Footnote:
1John 4:22.
Here’s a quick summary reminder of who we are Loved One- WE ARE the dry
bones coming together that we may live! Hallelu-YAH!
(Ezekiel 37:1) The hand
of יהוה was upon me
and took me out by the Spirit of יהוה, and set me down in the midst of the
valley. And it was filled with bones. (Ezekiel 37:2) And He made me pass among them, all around,
and see, there were very many on the surface of the valley, and see, they were
very dry. (Ezekiel 37:3) And He said to me, “Son of man, would these
bones live?” And I said, “O Master יהוה, you know.” (Ezekiel
37:4) Again He said to me,
“Prophesy to these bones and you shall say to them, ‘O dry bones, hear the word
of יהוה!
(Ezekiel 37:5)
‘Thus said the Master יהוה to these bones, “See, I am bringing into you a spirit, and you
shall live. (Ezekiel 37:6) “And I shall put sinews on you and bring
flesh upon you, and cover you with skin and put a spirit in you, and you shall
live. And you shall know that I am יהוה.” ’ ” (Ezekiel
37:7) and I prophesied as I was commanded. And as I prophesied, there
was a noise, and there was a rattling. And the bones came together, bone to
bone. (Ezekiel 37:8) And I looked and saw sinews and flesh came
upon them, and skin covered them, but there was no spirit in them. (Ezekiel 37:9)
He then said to me, “Prophesy to the spirit, prophesy, son of man, and
you shall say to the spirit, ‘Thus said the Master יהוה, “Come from the four winds, O spirit, and
breathe on these slain, so that they live.” ’ ” (Ezekiel
37:10) and I prophesied as He commanded me, and the spirit came into
them, and they lived, and stood upon their feet, a very great army. (Ezekiel 37:11)
And He said to me, “Son of man, these bones are all the house of
Yisra’ĕl. See, they say, ‘Our bones are dry, our expectancy has perished, and
we ourselves have been cut off!’ (Ezekiel 37:12) “Therefore prophesy, and you shall say to
them, ‘Thus said the Master יהוה, “See, O my people, I am opening your graves, and shall bring
you up from your graves, and shall bring you into the land of Yisra’ĕl. (Ezekiel 37:13)
“And you shall know that I am יהוה, when I open your graves, O My people, and
bring you up from your graves. (Ezekiel 37:14) “And I shall put My Spirit in you, and you
shall live, and I shall settle you in your own land. And you shall know that I יהוה have
spoken, and I have done it,” declares יהוה.’ ”
Loved One; today we
start our study at week 2 of the beginning of months which was 2 weeks before
Passover as our first week of the Torah Cycle RESTART was (should have been) March
16th.
Here are this week’s Torah Scriptures:
Noach – Noah or Rest
Genesis 6:9- 11:32; Isaiah 54:1-55:5; 1
Peter 3:18-22
Passover Scriptures: Exodus 33:12-34:26; Numbers
28:19-25; Ezekiel 36:37-37:14
(Genesis 6:9) This is the genealogy of Noaḥ.
Noaḥ was a righteous man, perfect in his generations. Noaḥ walked with
Elohim. (Genesis 6:10) And Noaḥ brought forth three sons: Shĕm,
Ḥam, and Yepheth. (Genesis 6:11) And the earth was corrupt before Elohim, and
the earth was filled with violence. (Genesis 6:12) And Elohim looked upon the earth and saw that
it was corrupt – for all flesh had corrupted their way on the earth – (Genesis 6:13) and Elohim said to Noaḥ, “The end of all flesh has come before me,
for the earth is filled with violence through them. And see, I am going to
destroy them from the earth. (Genesis 6:14) “Make yourself an ark of gopherwood. Make
rooms in the ark, and cover it inside and outside with tar. (Genesis 6:15)
“And this is how you are to make it: The length of the ark is three
hundred cubits, its width fifty cubits, and its height thirty cubits. (Genesis 6:16)
“Make a window for the ark, and complete it to a cubit from above. And
set the door of the ark in its side. Make it with lower, second, and third
decks. (Genesis 6:17) “And see, I myself am bringing floodwaters on
the earth, to destroy all flesh in which is the breath of life from under the
heavens – all that is on the earth is to die.
Covenant
(Genesis 6:18) “And I shall establish my covenant with
you, and you shall come into the ark, you and your sons and your wife and your
sons’ wives with you. (Genesis 6:19) “And of all the living creatures of all
flesh, two of each, you are to bring into the ark, to keep them alive with you
– a male and a female. (Genesis 6:20) “Of the birds after their kind, and of the
cattle after their kind, and of all creeping creatures of the earth after their
kind, two of each is to come to you, to keep them alive. (Genesis 6:21)
“As for you, take of all food that is eaten and gather it to yourself.
And it shall be food for you and for them.” (Genesis
6:22) And Noaḥ did according to
all that Elohim commanded him, so he did.
7 pairs of clean beasts (Not 2)
(Genesis 7:1) And יהוה said to Noaḥ, “Come into the ark,
you and your entire household, because I have seen that you are righteous
before me in this generation. (Genesis 7:2) “Of all the clean beasts take with you seven
pairs, a male and his female; and of the beasts that are unclean two, a male
and his female; (Genesis 7:3) and of birds of
the heavens seven pairs, male and female, to keep offspring alive on the face
of all the earth. (Genesis 7:4) “For after seven more days I am sending rain
on the earth, forty days and forty nights, and shall wipe from the face of the
earth all that stand that I created.” (Genesis 7:5) And Noaḥ did according to all that יהוה commanded him. (Genesis 7:6) Now Noaḥ was six hundred years old when the
flood-waters were on the earth. (Genesis 7:7) And Noaḥ and his sons and his wife and his
sons’ wives went into the ark because of the waters of the flood. (Genesis 7:8)
Of the clean beasts and of the beasts that are unclean, and of birds,
and of all that creep on the earth, (Genesis 7:9)
two by two they went into the ark to Noaḥ, male and female, as Elohim had
commanded Noaḥ. (Genesis 7:10) And it came to be after seven days that the
waters of the flood were on the earth. (Genesis 7:11) In the six hundredth year of Noah’s life, in
the second month, the seventeenth day of the month, on that day all the
fountains of the great deep were broken up, and the windows of the heavens were
opened. (Genesis 7:12) And the rain was on the earth forty days and
forty nights. (Genesis 7:13) On that same day Noaḥ and Shĕm and Ḥam and
Yepheth, the sons of Noaḥ, and Noaḥ’s wife and the three wives of his sons
with them, went into the ark, (Genesis 7:14)
they and every living creature after its kind, and every beast after its kind,
and every creeping creature that creeps on the earth after its kind, and every
bird after its kind, every bird of every sort. (Genesis
7:15) And they went into the ark
to Noaḥ, two by two, of all flesh in which is the breath of life. (Genesis 7:16)
And those going in, male and female of all flesh went in as Elohim had
commanded him, and יהוה shut him in. (Genesis 7:17) And the flood was on the earth forty days,
and the waters increased and lifted up the ark, and it raised high above the
earth. (Genesis 7:18) And the waters were mighty and greatly
increased on the earth, and the ark moved about on the surface of the waters. (Genesis 7:19)
And the waters were exceedingly mighty on the earth, and all the high
mountains under all the heavens were covered. (Genesis
7:20) The waters became mighty,
fifteen cubits upward, and the mountains were covered. (Genesis
7:21) And all flesh died that moved on the earth – birds and cattle and
beasts and every creeping creature that creeps on the earth, and all mankind.
(Genesis 7:22)
All in whose nostrils was the
breath of the spirit of life, all that was on the dry land, died. (Genesis 7:23)
So He wiped off all that stand which was on the face of the ground – man
and beast, creeping creature and bird of the heavens. And they were wiped off
from the earth. And only Noaḥ was left
and those with him in the ark. (Genesis 7:24) And
the waters were mighty on the earth, one hundred and fifty days.
Note: Ark settled to rest on Ararat
in Turkey the second day of Tabernacles
(Genesis 8:1) And Elohim remembered Noaḥ,
and all the beasts and all the cattle that were with him in the ark. And Elohim
made a wind to pass over the earth, and the waters subsided. (Genesis 8:2)
And the fountains of the deep and the windows of the heavens were
stopped, and the rain from the heavens was withheld. (Genesis
8:3) And the waters receded
steadily from the earth, and at the end of the hundred and fifty days the
waters diminished. (Genesis 8:4) And in the seventh month, the seventeenth day of the
month, the ark rested on the mountains of Ararat. (Genesis 8:5)
And the waters decreased steadily until the tenth month. In the tenth
month, on the first day of the month, the tops of the mountains became visible.
(Genesis 8:6)
And it came to be, at the end of forty days, that Noaḥ opened the
window of the ark which he had made, (Genesis 8:7) and he sent out a raven, which kept going out
and turning back until the waters had dried up from the earth. (Genesis 8:8)
Then he sent out a dove from him, to see if the waters had receded from
the face of the ground. (Genesis 8:9) But the dove found no resting place for its
feet and returned into the ark to him, for the waters were on the face of all
the earth. So he put out his hand and took it, and pulled it into the ark to
himself. (Genesis 8:10) And he waited yet another seven days, and
again he sent the dove out from the ark. (Genesis
8:11) And the dove came to him in
the evening, and see, a freshly plucked olive leaf was in its mouth. And Noaḥ
knew that the waters had receded from the earth. (Genesis
8:12) And he waited yet another
seven days and sent out the dove, which did not return to him again. (Genesis 8:13)
And it came to be in the six hundred and first year, in the first month,
the first day of the month that the waters were dried up from the earth. And
Noaḥ removed the covering of the ark and looked, and saw the surface of the
ground was dry. (Genesis 8:14) And in the second month, on the
twenty-seventh day of the month, the earth was dry. (Genesis
8:15) And Elohim spoke to Noaḥ,
saying, (Genesis 8:16) “Go out of the ark, you
and your wife and your sons and your sons’ wives with you. (Genesis 8:17)
“Bring out with you every living creature of all flesh that is with you:
of birds, of cattle and all creeping creatures that creep on the earth. And let
them teem on the earth and bear and increase on the earth.” (Genesis 8:18)
So Noaḥ went out, and his sons and his wife and his sons’ wives with
him, (Genesis 8:19) every beast, every creeping
creature, and every bird, whatever creeps on the earth, according to their
kinds, went out of the ark. (Genesis 8:20) And Noaḥ built an altar to יהוה, and took of every clean beast and
of every clean bird, and offered burnt offerings on the altar. (Genesis 8:21)
And יהוה
smelled a soothing fragrance, and יהוה said in His heart, “Never again shall I
curse the ground because of man, although the inclination of man’s heart is
evil from his youth, and never again smite all living creatures, as I
have done, (Genesis 8:22) as long as the earth remains, seedtime and harvest, and
cold and heat, and winter and summer, and day and night shall not cease.” (Comment: we’ll always have a way to grow
our food!)
Do not eat flesh with BLOOD! Note
His covenant is still in effect as we still have RAINBOWS!
(Genesis 9:1) And Elohim blessed Noaḥ
and his sons, and said to them, “Bear fruit and increase, and fill the earth. (Genesis 9:2)
“And the fear of you and the dread of you is on every beast of the
earth, on every bird of the heavens, on all that creeps on the ground, and on
all the fish of the sea – into your hand they have been given. (Genesis 9:3)
“Every moving creature that lives is food for you. I have given you all,
as I gave the green plants. (Genesis 9:4) “But
do not eat flesh with its life, its blood. (Genesis
9:5) “But only your blood for
your lives I require, from the hand of every beast I require it, and from the
hand of man. From the hand of every man’s brother I require the life of man. (Genesis 9:6)
“Whoever sheds man’s blood, by man his blood is shed, for in the image
of Elohim has He made man. (Genesis 9:7) “As for you, bear fruit and increase, bring forth
teemingly in the earth and increase in it.” (Genesis
9:8) And Elohim spoke to Noaḥ
and to his sons with him, saying, (Genesis 9:9)
“And I see, I establish my covenant with
you and with your seed after you, (Genesis 9:10)
and with every living creature that is
with you: of the birds, of the cattle, and of every beast of the earth with
you, of all that go out of the ark, every beast of the earth. (Genesis 9:11)
“And I shall establish my
covenant with you, and never again is all flesh cut off by the waters of the
flood, and never again is there a flood to destroy the earth.” (Genesis 9:12)
And Elohim said, “This is the sign of the covenant which I make between me
and you, and every living creature that is with you, for all generations to
come: (Genesis
9:13) “I
shall set my rainbow in the cloud, and it shall be for the sign of the covenant
between me and the earth. (Genesis 9:14) “And it shall be,
when I bring a cloud over the earth, that the rainbow shall be seen in the
cloud, (Genesis 9:15) and I shall
remember my covenant which is between me and you and every living creature of
all flesh, and never again let the waters become a flood to destroy all flesh. (Genesis 9:16)
“And the rainbow shall be in the cloud, and
I shall see it, to remember the everlasting covenant between Elohim and every
living creature of all flesh that is on the earth.” (Genesis 9:17)
And Elohim said to Noaḥ, “This is the sign
of the covenant which I have established between me and all flesh that is on
the earth.” (Genesis 9:18) And the sons of Noaḥ who went out of the ark
were Shĕm and Ḥam and Yepheth. And Ḥam was the father of Kenaʽan. (Genesis 9:19) these three were the sons of Noaḥ,
and all the earth was overspread from them. (Genesis
9:20) And Noaḥ, a man of the
soil, began and planted a vineyard.
No wonder we are commanded to NOT GET DRUNK but be filled
with His RUACH!
(Genesis 9:21) And he drank of
the wine and was drunk, and became uncovered in his tent. (Genesis 9:22)
And Ḥam, the father of Kenaʽan, saw the nakedness of his father, and
told his two brothers outside. (Genesis 9:23) So Shĕm and Yepheth took a garment, laid it
on both their shoulders, and went backward and covered the nakedness of their
father, but their faces were turned away, and they did not see their father’s
nakedness. (Genesis 9:24) And Noaḥ awoke from his wine, and he knew
what his younger son had done to him, (Genesis 9:25)
and he said, “Cursed
is Kenaʽan, let him become a servant of servants to his brothers.” (Genesis 9:26)
And he said, “Blessed be יהוה, the Elohim of Shĕm, and let
Kenaʽan become his servant. (Genesis 9:27) “Let Elohim enlarge Yepheth, and let him
dwell in the tents of Shĕm. And let Kenaʽan become his servant.” (Genesis 9:28)
And Noaḥ lived after the flood three hundred and fifty years. (Genesis 9:29)
So all the days of Noaḥ were nine hundred and fifty years, and he died.
Note that Nimrod came from the line
of the cursed!
(Genesis 10:1) And this is the genealogy of the sons of Noaḥ:
Shĕm, Ḥam, and Yepheth. And sons were born to them after the flood. (Genesis 10:2)
The sons of Yepheth: Gomer, and Maḡoḡ, and
Maḏai, and Yawan, and Tuḇal, and Mesheḵ, and Tiras. (Genesis
10:3) And the sons of Gomer:
Ashkenaz, and Riphath, and Toḡarmah. (Genesis 10:4) And the sons of Yawan: Elishah and Tarshish,
Kittim and Doḏanim. (Genesis 10:5) from these
the coastland peoples of the nations were separated into their lands, everyone
according to his language, according to their clans, into their nations. (Genesis 10:6)
And the sons of Ḥam: Kush, and Mitsrayim, and Put, and Kenaʽan. (Genesis 10:7) and the sons of Kush: Seḇa, and
Ḥawilah, and Saḇtah, and Raʽmah, and Saḇteḵa. And the sons of Raʽmah:
Sheḇa and Deḏan. (Genesis 10:8) And Kush
brought forth Nimroḏ, he began to be a mighty one on the earth. (Genesis 10:9)
He
was a mighty hunter before יהוה, therefore it is
said, “Like Nimroḏ the mighty hunter before יהוה.” (Genesis 10:10) And
the beginning of his reign was Baḇel, and Ereḵ, and Akkaḏ, and Kalnĕh, in
the land of Shinʽar. (Genesis 10:11) from
that land he went to Ashshur and built Ninewĕh, and Reḥoḇoth Ir, and Kelaḥ, (Genesis 10:12) and Resen between Ninewĕh and Kelaḥ,
the great city. (Genesis 10:13) And Mitsrayim brought forth Luḏim, and
Anamim, and Lehaḇim, and Naphtuḥim, (Genesis 10:14)
and Pathrusim, and Kasluḥim, from whom came the Philistines and Kaphtorim. (Genesis 10:15)
And Kenaʽan brought forth Tsiḏon his first-born, and Ḥĕth, (Genesis 10:16) and the Yeḇusite, and the Amorite,
and the Girgashite, (Genesis 10:17) and the
Ḥiwwite, and the Arqite, and the Sinite, (Genesis
10:18) and the Arwaḏite, and the Tsemarite, and the Ḥamathite. And
afterward the clans of the Kenaʽanites were spread abroad. (Genesis 10:19)
And the border of the Kenaʽanites was from Tsiḏon as you go toward
Gerar, as far as Azzah, as you go toward Seḏom, and Amorah, and Aḏmah, and
Tseḇoyim, as far as Lasha. (Genesis 10:20) These were the sons of Ḥam, according to
their clans, according to their languages, in their lands, in their nations. (Genesis 10:21)
And also to Shĕm, the father of all the children of Ěḇer, the brother
of Yepheth the elder, children were born. (Genesis
10:22) The sons of Shĕm: Ěylam,
and Asshur, and Arpaḵshaḏ, and Luḏ, and Aram. (Genesis
10:23) And the sons of Aram: Uts,
and Ḥul, and Gether, and Mash. (Genesis 10:24) And Arpaḵshaḏ brought forth Shelaḥ, and
Shelaḥ brought forth Ěḇer. (Genesis 10:25) And to Ěḇer were born two sons, the name of
one was Peleḡ, for in his days the earth was divided, and his brother’s name
was Yoqtan. (Genesis 10:26) And Yoqtan brought forth Almoḏaḏ, and
Sheleph, and Ḥatsarmaweth, and Yeraḥ, (Genesis 10:27)
and Haḏoram, and Uzal, and Diqlah, (Genesis 10:28)
and Oḇal, and Aḇima’ĕl, and Sheḇa, (Genesis 10:29)
and Ophir, and Ḥawilah, and Yoḇaḇ. All these were sons of Yoqtan. (Genesis 10:30)
And their dwelling place was from Mĕysha as you go toward Sephar, a
mountain of the east. (Genesis 10:31) These were the sons of Shĕm, according to
their clans, according to their languages, in their lands, according to their
nations. (Genesis 10:32) These were the clans of the sons of Noaḥ,
according to their generations, in their nations. And from these the nations
were divided on the earth after the flood.
One language; I expect that was
HEBREW!
(Genesis 11:1) And all the earth had one language1 and one speech. Footnote: 1Hebrew lip (Genesis 11:2) And it came to be, as they set out
from the east, that they found a plain in the land of Shinʽar1, and they dwelt there.
Footnote: 1Earlier name for Baḇel (Genesis 11:3) And they said to each other, “Come,
let us make bricks and bake them thoroughly.” And they had brick for stone, and
they had asphalt for mortar. (Genesis 11:4) And they said, “Come, let us build ourselves
a city, and a tower whose top is in the heavens, and make a name for ourselves,
lest we be scattered over all the face of the earth.” (Genesis
11:5) Then יהוה came down to see the city and the
tower which the sons of men had built. (Genesis 11:6) And יהוה said, “Look, they are one people and they
all have one language, and this is what they begin to do! And now, they are not
going to be withheld from doing whatever they plan to do. (Genesis 11:7)
“Come, let Us go there and confuse their language, so that they do not
understand one another’s speech.” (Genesis 11:8) And יהוה scattered them from there, over the face
of all the earth and they left off building the city. (Genesis
11:9) That
is why its name was called Baḇel1, because there יהוה confused the language of all the earth, and from there יהוה scattered them over the face of all the earth. Footnote: 1Baḇel
is derived from a verb which means “to confuse". (Genesis 11:10)
This is the genealogy of Shĕm: Shĕm was a hundred years old and brought
forth Arpaḵshaḏ, two years after the flood. (Genesis
11:11) And after he brought forth
Arpaḵshaḏ, Shĕm lived five hundred years, and brought forth sons and
daughters. (Genesis 11:12) And Arpaḵshaḏ lived thirty-five years, and
brought forth Shelaḥ. (Genesis 11:13) And after he brought forth Shelaḥ, Arpaḵshaḏ
lived four hundred and three years, and brought forth sons and daughters. (Genesis 11:14)
And Shelaḥ lived thirty years, and brought forth Ěḇer. (Genesis 11:15)
And after he brought forth Ěḇer, Shelaḥ lived four hundred and three
years, and brought forth sons and daughters. (Genesis
11:16) And Ěḇer lived
thirty-four years, and brought forth Peleḡ. (Genesis
11:17) And after he brought forth
Peleḡ, Ěḇer lived four hundred and thirty years, and brought forth sons and
daughters. (Genesis 11:18) And Peleḡ lived thirty years, and brought
forth Reʽu. (Genesis 11:19) and after he
brought forth Reʽu, Peleḡ lived two hundred and nine years, and brought forth
sons and daughters. (Genesis 11:20) And Reʽu lived thirty-two years, and brought
forth Seruḡ. (Genesis 11:21) And after he brought forth Seruḡ, Reʽu lived
two hundred and seven years, and brought forth sons and daughters. (Genesis 11:22)
And Seruḡ lived thirty years, and brought forth Naḥor. (Genesis 11:23)
And after he brought forth Naḥor, Seruḡ lived two hundred years, and
brought forth sons and daughters. (Genesis 11:24) And Naḥor lived twenty-nine years, and
brought forth Teraḥ. (Genesis 11:25) And after he brought forth Teraḥ, Naḥor
lived one hundred and nineteen years, and brought forth sons and daughters. (Genesis 11:26)
And
Teraḥ lived seventy years, and brought forth Aḇram, Naḥor, and
Haran. (Genesis 11:27) And this is the genealogy of Teraḥ: Teraḥ
brought forth Aḇram, Naḥor, and Haran. And Haran brought forth Lot. (Genesis 11:28)
And Haran died before his father Teraḥ in the land of his birth, in Ur
of the Chaldeans. (Genesis 11:29) And Aḇram and Naḥor took wives: the name of Aḇram’s
wife was Sarai, and the name of Naḥor’s wife, Milkah, the daughter of Haran
the father of Milkah and the father of Yiskah. (Genesis 11:30)
And Sarai was barren, she had no child. (Genesis
11:31) And Teraḥ took his son
Aḇram and his grandson Lot, son of Haran, and his daughter-in-law Sarai, his
son Aḇram’s wife, and they went out with them from Ur of the Chaldeans to go
to the land of Kenaʽan. And they came to Ḥaran and dwelt there. (Genesis 11:32)
And the days of Teraḥ came to be two hundred and five years, and Teraḥ
died in Ḥaran.
Sing- all our children (Those
of us with a Covenant through the shed blood of the Passover Lamb- Yahushua-
Jesus) will be taught of Yahuah (YHWH) No weapon will work against us-
HalleluYAH!
(Isaiah 54:1) “Sing, O barren one, you who did not bear!
Break forth into singing, and cry aloud, you who have not been in labor! For
the children of the deserted one are more than the children of the married
woman,” said יהוה. (Isaiah 54:2)
“Enlarge the place of your tent, and let them stretch out the curtains
of your dwellings, spare not. Lengthen your cords, and strengthen your stakes. (Isaiah 54:3)
“For you shall break forth to the right and to the left, and your seed
inherit the nations, and make the deserted cities inhabited. (Isaiah 54:4)
“Do not fear, for you shall not be put to shame, nor hurt, you shall not
be humiliated. For the shame of your youth you shall forget, and not remember
the reproach of your widowhood any more. (Isaiah 54:5) “For your Maker is your husband, יהוה of hosts
is His Name, and the Set-apart One of Yisra’ĕl is your Redeemer. He is called
the Elohim of all the earth. (Isaiah 54:6) “For יהוה has called you like a woman forsaken and
grieved in spirit, like a wife of youth when you were refused,” declares your
Elohim. (Isaiah 54:7) “For a little while I have forsaken you, but
with great compassion I shall gather you. (Isaiah
54:8) “In an overflow of wrath I
hid my face from you for a moment, but with everlasting kindness I shall have
compassion on you,” said יהוה, your Redeemer. (Isaiah 54:9) “For this is the waters of Noaḥ to Me, in
that I have sworn that the waters of Noaḥ would never again cover the earth,
so have I sworn not to be wroth with you, nor to rebuke you. (Isaiah 54:10)
“For though the mountains be removed and the hills be shaken, my
kindness is not removed from you, nor is my covenant of peace shaken,” said יהוה, who has
compassion on you. (Isaiah 54:11) “O you afflicted one, tossed with storm, and
not comforted, see, I am setting your stones in antimony, and shall lay your foundations
with sapphires, (Isaiah 54:12) and shall make
your battlements of rubies, your gates of crystal, and all your walls of
precious stones, (Isaiah 54:13) and all your children taught by יהוה,
and the peace of your children great. (Isaiah
54:14) “In righteousness you shall be established –
far from oppression, for you shall not fear, and far from ruin, for it
does not come near you. (Isaiah 54:15) “See, they shall indeed assemble, but not
because of Me. Whoever shall assemble against you falls for your sake! (Isaiah 54:16)
“See, I myself have created the blacksmith who blows the coals in the
fire, who brings forth an instrument for his work. And I have created the
waster to destroy. (Isaiah 54:17) “No weapon formed
against you shall prosper, and every tongue which raises against you in
judgment you shall prove wrong. This is the inheritance of the servants of יהוה, and their righteousness from me,” declares יהוה.
(Isaiah 55:1) “Oh
everyone who thirsts, come to the waters. And you who have no silver, come, buy
and eat. Come; buy wine and milk without silver and without price. (Isaiah 55:2)
“Why do you weigh out silver for what is not bread, and your labor for
what does not satisfy? Listen, listen to me, and eat what is good, and let your
being delight itself in fatness. (Isaiah 55:3) “Incline your ear, and come to me. Hear, so that
your being lives. And let me make an everlasting covenant with you, the
trustworthy kindnesses of Dawiḏ. (Isaiah
55:4) “See, I have given Him as a
witness to the people, a Leader and a Commander for the people. (Isaiah 55:5)
“See, a nation you do not know you shall call, and a nation who does not
know you run to you, because of יהוה your Elohim, and the Set-apart One
of Yisra’ĕl, for He has adorned you.”
Yahushua suffered our transgressions
as the perfect Lamb for Passover and as the High Priest presented the sampling
of the resurrection (Himself first) as the FIRST FRUITS OFFERING to the Father!
(1 Peter 3:18) Because even Messiah
once suffered for sins, the righteous for the unrighteous, to bring you to
Elohim,1 having been put to death indeed in flesh but made
alive in the Spirit, Footnote: 1Rom. 5:18. (1 Peter 3:19)
in which also He went and proclaimed unto the spirits in prison, (1 Peter 3:20)
who were disobedient at one time when the patience of Elohim waited in
the days of Noaḥ, while the ark was being
prepared, in which a few, that is, eight beings, were saved through water, (1 Peter 3:21)
which figure now also saves us: immersion – not a putting away of the
filth of the flesh, but the answer of a good conscience toward Elohim – through
the resurrection of יהושע Messiah, (1 Peter 3:22)
who, having gone into heaven, is at the right hand of Elohim, messengers
and authorities and powers having been subjected to Him.
Loved
One, I pray you have a blessed Passover and a time of checking ourselves for
leaven (SIN) this week as we remove all bread and leaven from our houses and
lives! Also, so that we are not judged by our Heavenly Father that we may truly
JUDGE OURSELVES! That we may each repent quickly wherever we miss and stumble,
and the snares set by hasatan- all miss us. I further pray we ALWAYS forgive
and speak forgiveness and blessings on those who do and have done evil against
us. They need our love of the Father (Our obedience) to break forth and come to
our King! This is how they will recognize us; that we have love for one another
and our King! It is the LOVE of YHWH that draws men to repentance- not our knowledge! Loved One, I pray
YOU and I make every effort to love the Creator according to His desires and
not our learned ones that are filled with pagan ritual both in Churchianity and
Judaism. I pray you gain an ear to hear Him and the courage to obey Him! Thanks
for your continued prayers for Billie and me- they are cherished- and again; we
thank you!
Shalom
to your heart and home Loved One!
Thurston
